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Examines the religions of ancient China, Brahmanism, Hinduism, Buddhism, Celtic and German religions, Judaism, and Christianity, and explores each one's philosophical concepts.
In volume 2 of this monumental work, Mircea Eliade continues his magisterial progress through the history of religious ideas. The religions of ancient China, Brahmanism and Hinduism, Buddha and his contemporaries, Roman religion, Celtic and German religions, Judaism, the Hellenistic period, the Iranian syntheses, and the birth of Christianity—all are encompassed in this volume.
Please note: This is a companion version & not the original book. Sample Book Insights: #1 The Turko-Mongols, a group of tribes that were inspired by the myth of the primitive hunter, invaded Europe and Asia in the fourth century. They were a pack of wolves hunting the cervidae on the steppes. #2 The religions of central and northern Asia were influenced by many different cultures and religions, but they all shared a characteristic syncretism. They believed in a celestial god who was the sovereign of mankind, and they had a specific type of cosmogony. #3 The god Tängri is the most important and best known among the Altaic peoples. He is the god of the sky and of the universe, and he is conserved in all the great universal religions that the Turks and Mongols have embraced. #4 The Altaic god of the Center of the World, Tängri, is omniscient. He is generally depicted as a man with a large head and beard. His discontent is manifested by cosmic signs: comets, famines, and floods.
Famed historian of religion Mircea Eliade observes that even moderns who proclaim themselves residents of a completely profane world are still unconsciously nourished by the memory of the sacred. Eliade traces manifestations of the sacred from primitive to modern times in terms of space, time, nature, and the cosmos. In doing so he shows how the total human experience of the religious man compares with that of the nonreligious. This book serves as an excellent introduction to the history of religion, but its perspective also emcompasses philosophical anthropology, phenomenology, and psychology. It will appeal to anyone seeking to discover the potential dimensions of human existence. -- P. [4] of cover.
Mircea Eliade--one of the most renowned expositors of the psychology of religion, mythology, and magic--shows that myth and symbol constitute a mode of thought that not only came before that of discursive and logical reasoning, but is still an essential function of human consciousness. He describes and analyzes some of the most powerful and ubiquitous symbols that have ruled the mythological thinking of East and West in many times and at many levels of cultural development.
In this landmark book the renowned scholar of religion Mircea Eliade lays the groundwork for a Western understanding of Yoga, exploring how its guiding principle, that of freedom, involves remaining in the world without letting oneself be exhausted by such "conditionings" as time and history. Drawing on years of study and experience in India, Eliade provides a comprehensive survey of Yoga in theory and practice from its earliest foreshadowings in the Vedas through the twentieth century. The subjects discussed include Patañjali, author of the Yoga-sutras; yogic techniques, such as concentration "on a Single Point," postures, and respiratory discipline; and Yoga in relation to Brahmanism, Buddhism, Tantrism, Oriental alchemy, mystical erotism, and shamanism.
Six essays on a variety of interrelated subjects.
Organizing data from cultures the world over, Mircea Eliade, one ofthe preeminent interpreters of world religion in the twentieth century, lays out the basic patterns of initiation: group puberty rites, entranceinto secret cults, shamanic instruction, individual visions, and heroicrites of passage. The vast information assembled here transcendsusual scholarship. Eliade always affirms the greater experience in allinitiation - the indissoluble tie between humans and the cosmos ofgods, spirits, animals, ancestors, and nature.As Michael Meade writes in his foreword, Eliade "fervently workedat keeping the doors of perception open to the world of sacred symbolsand creative ritual. Through his insistence that we are each thenecessary inheritors of a vast sacred heritage, he has acted as a spiritualelder and distant mentor to me and many students of myth andritual. Like an archeologist of symbols, he has unearthed, preserved, and found new meanings in the rites of our ancestors."