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For the first time, the reader can have a synoptic view of the reception of Pythagoras and Pythagoreanism in the Middle Ages and the Renaissance, East and West, in a multicultural perspective. All the major themes of Pythagoreanism are addressed, from mathematics, number philosophy and metaphysics to ethics and religious thought.
Throughout Europe, the exercise of justice rests on judicial independence by impartiality. In Reason and Fairness Ulrike Müßig reveals the combination of ordinary judicial competences with procedural rationality, together with the complementarity of procedural and substantive justice, as the foundation for the ‘rule of law’ in court constitution, far earlier than the advent of liberal constitutionalism. The ECHR fair trial guarantee reads as the historically-grown consensus of the functional judicial independence. Both before historical and contemporary courts, justice is done and seen to be done by means of judgements, whose legal requirements combine the equation of ‘fair’ and ‘legal’ with that of ‘legal’ and ‘rational.’ This legal determinability of the judge’s fair attitude amounts to the specific (rational) European idea of justice.
Herausgegeben von Michael Schmaus†, Werner Dettloff, Richard Heinzmann, Ulrich Horst Das Grabmann-Institut ist eine im deutschsprachigen Raum einzigartige Einrichtung zur Erforschung und Lehre der Theologiegeschichte. Es wurde 1953 von Michael Schmaus als Institut zur Erforschung der mittelalterlichen Theologie und Philosophie gegründet, das die Forschungen und die Tradition des Vorgängers von Schmaus auf dem Münchener Lehrstuhl für Dogmatik, Martin Grabmann, fortführen soll. In der Reihe „Veröffentlichungen des Grabmann-Instituts“ werden Editionen und Studien publiziert, die entweder am Grabmann-Institut selbst entstanden sind oder einen wertvollen Beitrag zu dessen Forschungsschwerpunkten beinhalten. Das Schwergewicht der Publikationsreihe liegt auf der mittelalterlichen Theologie, wobei sich der zeitliche Bogen aber von der ausgehenden Antike bis in die Neuzeit spannt. Das historische Interesse verbindet sich mit dem systematischen Blickwinkel. In den Bänden werden Themen der Dogmengeschichte (etwa Sakramententheologie, Christologie) behandelt, sowie herausragende und bisher weniger bekannte Theologen mit ihren Werken und ihrem Einfluss vorgestellt. Gebührende Berücksichtigung finden auch die Gebiete Philosophie und Spiritualität (z.B. ordensspezifische Ausprägungen, Texte der Mystik, der christlichen Dichtung und Liturgie), die wesentlich zur mittelalterlichen Theologie gehören. Zum Martin-Grabmann-Forschungsinstitut für Mittelalterliche Theologie und Philosophie: http://www.kaththeol.uni-muenchen.de/einrichtungen/stud_for_einh/grabmann/index.html
A major new study of Aquinas and his central project: the understanding of human nature.
Combines selected philosophical passages from Thomas' "Summa Theologica" with detailed footnotes and explanations for modern readers.
This volume presents an introduction to Aquinas and a guide to his thinking on almost all the major topics on which he wrote. The book begins with an account of Aquinas's life and the historical context of his thought. The subsequent sections address topics that Aquinas himself discussed. The final sections of the volume address the development of Aquinas's thought and its historical influence.
This volume was a cooperative effort of European, American and Canadian scholars which was published to commemorate the occasion of the seventh centennial of the bith of John Duns Scotus.
A major contribution to the history of philosophy in the later medieval period (1250-1350).
Knowledge of the pragmatici sheds new light on pragmatic normative literature (mainly from the religious sphere), a genre crucial for the formation of normative orders in early modern Ibero-America. Long underrated by legal historical scholarship, these media – manuals for confessors, catechisms, and moral theological literature – selected and localised normative knowledge for the colonial worlds and thus shaped the language of normativity. The eleven chapters of this book explore the circulation and the uses of pragmatic normative texts in the Iberian peninsula, in New Spain, Peru, New Granada and Brazil. The book reveals the functions and intellectual achievements of pragmatic literature, which condensed normative knowledge, drawing on medieval scholarly practices of ‘epitomisation’, and links the genre with early modern legal culture. Contributors are: Manuela Bragagnolo, Agustín Casagrande, Otto Danwerth, Thomas Duve, José Luis Egío, Renzo Honores, Gustavo César Machado Cabral, Pilar Mejía, Christoph H. F. Meyer, Osvaldo Moutin, and David Rex Galindo.
Classical Rhetoric in the Middle Ages: The Medieval Rhetors and Their Art 400-1300, with Manuscript Survey to 1500 CE is a completely updated version of John Ward’s much-used doctoral thesis of 1972, and is the definitive treatment of this fundamental aspect of medieval and rhetorical culture. It is commonly believed that medieval writers were interested only in Christian truth, not in Graeco-Roman methods of ‘persuasion’ to whatever viewpoint the speaker / writer wanted. Dr Ward, however, investigates the content of well over one thousand medieval manuscripts and shows that medieval writers were fully conscious of and much dependent upon Graeco-Roman rhetorical methods of persuasion. The volume then demonstrates why and to what purpose this use of classical rhetoric took place.