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The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas’s Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.
Summa Theologica Part III (Tertia Pars) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com).This is part 3, 'Tertia Pars'.The way which leads to God is Christ, the theme of part III. It can be asserted that the incarnation was absolutely necessary. The Unio between the Logos and the human nature is a "relation" between the divine and the human nature which comes about by both natures being brought together in the one person of the Logos. An incarnation can be spoken of only in the sense that the human nature began to be in the eternal hypostasis of the divine nature. So Christ is unum since his human nature lacks the hypostasis. The person of the Logos, accordingly, has assumed the impersonal human nature, and in such way that the assumption of the soul became the means for the assumption of the body. This union with the human soul is the gratia unionis which leads to the impartation of the gratia habitualis from the Logos to the human nature. Thereby all human potentialities are made perfect in Jesus. Besides the perfections given by the vision of God, which Jesus enjoyed from the beginning, he receives all others by the gratia habitualis.
No collection of philosophy or theology is complete without this classic work of Thomas Aquinas. Designed for study, this edition makes the Summa Theologiae accessible to everyone.
Aquinas Saint Thomas' Summa Theologica, Part III (Tertia Pars). From the Complete American Edition is a monumental theological work that delves into various aspects of Christian doctrine and philosophy. Written in a scholastic style, the book explores topics such as the nature of God, the virtues, and the sacraments. Aquinas' meticulous approach to reasoning and argumentation sets this work apart as a cornerstone of medieval theology. The book is structured in a question-and-answer format, making it both comprehensive and accessible to readers. It serves as a valuable resource for students of theology, philosophy, and history. Aquinas Saint Thomas' Summa Theologica is a timeless classic that continues to influence theological thought to this day. Known as one of the greatest theologians in Christian history, Aquinas drew on his extensive knowledge of philosophy and theology to create this magnum opus. His dedication to the pursuit of truth and understanding is evident in every page of the Summa Theologica. This book is recommended for anyone seeking a deeper understanding of Christian theology and philosophy.
No collection of philosophy or theology is complete without this classic work of Thomas Aquinas. Designed for study, this edition makes the Summa Theologiae accessible to everyone.
The Oxford Handbook of Christology brings together 40 authoritative essays considering the theological study of the nature and role of Jesus Christ. This collection offers dynamic perspectives within the study of Christology and provides rigorous discussion of inter-confessional theology, which would not have been possible even 60 years ago. The first of the seven parts considers Jesus Christ in the Bible. Rather than focusing solely on the New Testament, this section begins with discussion of the modes of God's self-communication to us and suggests that Christ's most original incarnation is in the language of the Hebrew Bible. The second section considers Patristics Christology. These essays explore the formation of the doctrines of the person of Christ and the atonement between the First Council of Nicaea in 325 and the eve of the Second Council of Nicaea. The next section looks at Mediaeval theology and tackles the development of the understanding of who Christ was and of his atoning work. The section on 'Reformation and Christology' traces the path of the Reformation from Luther to Bultmann. The fifth section tackles the new developments in thinking about Christ which have emerged in the modern and the postmodern eras, and the sixth section explains how beliefs about Jesus have affected music, poetry, and the arts. The final part concludes by locating Christology within systematic theology, asking how it relates to Christian belief as a whole. This comprehensive volume provides an invaluable resource and reference for scholars, students, and general readers interested in the study of Christology.
"Summa Theologiae: Complete Set" is a comprehensive collection of Thomas Aquinas' monumental work, offering profound insights into Christian theology and philosophy. Dive into the brilliance of Aquinas as he explores the nature of God, moral theology, and the purpose of existence. This transformative set unveils the timeless wisdom of one of history's greatest theological minds.
Aquinas's commentaries on St. Paul are well known and have received significant attention in the past few years. It is widely known, too, that Aquinas quotes Paul often in the Summa theologiae. This aspect of the Summa, however, has not been studied in detail. This book seeks to fill that lacuna in scholarship.
Fundamentals of sacramental theology. A classic.