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Peter of Verona is a critical bridge between the founding generation of the Dominican Order and its achievements in the schools of the late 13th century. A dynamic preacher and peacemaker, Peter was intimately involved in the anti-heretical efforts of his order and of the papacy. The Summa contra hereticos, here edited and translated for the first time, is a product of the initial flush of Dominican efforts in academic work, dating between 1235-1238. The introduction to this work attempts to establish Peter's authorship as strongly as possible. The text testifies to the efforts of the Church in defense of orthodoxy in the early 1200s, as well providing insight into the nature of the friars' intellectual project at that time. Fiercely polemical, it reads as if the author certainly had firsthand knowledge of the struggles. It represents a significant window into Dominican life between the early foundation and the work of Albert and Thomas.
Righteous Persecution examines the long-controversial involvement of the Order of Preachers, or Dominicans, with inquisitions into heresy in medieval Europe. From their origin in the thirteenth century, the Dominicans were devoted to a ministry of preaching, teaching, and pastoral care, to "save souls" particularly tempted by the Christian heresies popular in western Europe. Many persons then, and scholars in our own time, have asked how members of a pastoral order modeled on Christ and the apostles could engage themselves so enthusiastically in the repressive persecution that constituted heresy inquisitions: the arrest, interrogation, torture, punishment, and sometimes execution of those who deviated in belief from Roman Christianity. Drawing on an extraordinarily wide base of ecclesiastical documents, Christine Caldwell Ames recounts how Dominican inquisitors and their supporters crafted and promoted explicitly Christian meanings for their inquisitorial persecution. Inquisitors' conviction that the sin of heresy constituted the graver danger to the Christian soul and to the church at large led to the belief that bringing the individual to repentance—even through the harshest means—was indeed a pious way to carry out their pastoral task. However, the resistance and criticism that inquisition generated in medieval communities also prompted Dominicans to consider further how this new marriage of persecution and holiness was compatible with authoritative Christian texts, exemplars, and traditions. Dominican inquisitors persecuted not despite their faith but rather because of it, as they formed a medieval Christianity that permitted—or demanded—persecution. Righteous Persecution deviates from recent scholarship that has deemphasized religious belief as a motive for inquisition and illuminates a powerful instance of the way Christianity was itself vulnerable in a context of persecution, violence, and intolerance.
Das Buch bietet eine neue Untersuchung der monastischen Kultur der Karolingerzeit. Ihre Tragweite wird bei der Behandlung der Themen und Inhalte der Handschriften aus der Bibliothek von Corbie deutlich. Mit der Geschichte der Abtei, ihrer Missionstatigkeit und den entscheidenden Veranderungen der karolingischen Kultur ist auch die Entwicklung des Skriptoriums von Corbie verbunden. Durch ein genaues Studium der Notizen und Randbemerkungen erfahren wir, wie die Handschriften in Corbie gelesen und benutzt wurden. Patristische und klassische Zitate in den Schriften der Autoren, die in Corbie gearbeitet haben, verdeutlichen, auf welche Art und Weise Anspielungen und Anderungen zu charakteristischen Bestandteilen jener Kultur wurden und welche Mittel sie zu ihrer Bewertung bieten. Die Untersuchung endet mit einer detaillierten Beschreibung aller erhaltenen Handschriften der einstigen karolingischen Bibliothek von Corbie. Ein Register erschliesst das Werk.
The revised edition of this classic work on the foundational documents of the faith, including a helpful explanation of confessional creeds and their history.
This volume brings together innovative research on miracles in the Christian West 1100-1500, and includes chapters on Anglo-Norman saints’ cults, late medieval Portugal and the legacy of medieval hagiography in the immediate Post-Reformation period. Contributors investigate miracle narratives in conjunction with broader socio-cultural ideals, practices and developments in medieval society. They also reassess the legacy of Peter Brown, challenge established dichotomies such as ‘medicine and religion’, and examine relics, lay beliefs and the liturgical evidence of a saint’s cult, moving beyond the traditional focus on canonization. Medical history features prominently alongside other approaches; these clarify the contexts of our sources, and demonstrate the methodological vibrancy in this field.
Peter of Verona is a critical bridge between the founding generation of the Dominican Order and its achievements in the schools of the late 13th century. A dynamic preacher and peacemaker, Peter was intimately involved in the anti-heretical efforts of his order and of the papacy. The Summa contra hereticos, here edited and translated for the first time, is a product of the initial flush of Dominican efforts in academic work, dating between 1235-1238. The introduction to this work attempts to establish Peter's authorship as strongly as possible. The text testifies to the efforts of the Church in defense of orthodoxy in the early 1200s, as well providing insight into the nature of the friars' intellectual project at that time. Fiercely polemical, it reads as if the author certainly had first-hand knowledge of the struggles. It represents a significant window into Dominican life between the early foundation and the work of Albert and Thomas.
Excerpt from Records of the English Province of the Society of Jesus: Historic Facts Illustrative of the Labours and Sufferings of Its Members in the Sixteenth and Seventeenth Centuries The following pages were already in print when it came to the knowledge of the Editor, that Canon F. R. Raines, the well known and learned antiquarian, had been furnished by the lateright Rev. Dr. Goss, Bishop of Liverpool, with a copy Of the narrative Of Father Cuthbert Clifton (alias Norris), relating to'the conversion Of James, Earl Of Derby, on his way to the scaffold, and which must have been given to the Bishop by the late Dr. Oliver. The Canon publishes this narrative in his appendix to the life of that noble man1 as a literary curiosity, without admitting that it affects in any way the fidelity Of the Earl to the faith he had heretofore held. He lays great stress on its want of publication, at, or near the period in question, and on the inherent improbability of such an event happening at such a time and place, in opposition to all the Earl's antecedent convictions. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.