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At a time when the influence of Islam and the Arab world dominate newspaper headlines as a result of bloodshed and terrorist threats, it will come as a welcome relief to learn of Sultan Qaboos. The very term 'Sultan' conjures up shades of peacock thrones and riches beyond the dreams of avarice. This incredible scene has almost vanished . . . but not quite.In today's oil-rich Arabia, one Sultan remains. He is one of the world's very last absolute rulers and presides over daily rituals the Ottomans of old Istanbul would recognise immediately. Arabia's sole surviving Sultan is, however, an arch exponent of the very British practice of discretion and reserve, which is far from surprising given that he owes his throne to the machinations of a very British coup. Indeed, so wide ranging is the cloak of Sultan Qaboo's reticence that his country has been described as the world's most secretive state. It would be quite impossible to divorce the man from the land which he has ruled for the past 33 years, so immediate is his authority, so absolute is his exercise of unfettered power. But who exactly is Qaboos bin Said Al Said? What of the journey without maps which led him to be complicit in the betrayal and overthrow of his own father? What role did he personally take in the Dhofar war of the 1970s, when he became the first Arab monarch to defeat the armed exponents of Marx and Lenin? And what of his hitherto secret connections with Margaret Thatcher and the incident that became known as the 'Thatcher necklace affair'?
Is Saudi Arabia really a homogeneous Wahhabi dominated state? In 1932 the Al Saud family incorporated the kingdom of Hijaz, once the cultural hub of the Arabian world, in to the kingdom of Saudi Arabia. The urban, cosmopolitan Hijazis were absorbed in to a new state whose codes of behavior and rules were determined by the Najdis, an ascetic desert people, from whom the Al Saud family came. But the Saudi rulers failed to fully integrate the Hijaz, which retains a distinctive identity to this day. In "Cradle of Islam", the product of years spent in Mecca, Medina, Jeddah and Taif, Mai Yamani traces the fortunes of the distinctive and resilient culture of the Hijazis, from the golden age of Hashemite Mecca to Saudi domination to its current resurgence. The Hijazis today emphasise their regional heritage in religious ritual, food, dress and language as a response to the 'Najdification' of everyday life. The Hijazi experience shows the vitality of cultural diversity in the face of political repression in the Arab world.
"Just how oil, arms, and Allah have served over time either to bind or sunder the United States and Saudi Arabia relationship is the focus of this book," writes David Ottaway, who has chronicled "the special relationship" over the course of three decades at the Washington Post. No two governments and societies could be more different, and yet we have been bound together since1945 by vital national security interests, based on a simple quid pro quo: Saudi oil at reasonable prices in return for U.S. protection of the House of Saud from all foreign foes. However, the balance points of the relationship-often tenuous even in peacetime-have been fractured by the attacks of 9/11 and the U.S.'s subsequent invasion of Iraq: the price of oil has skyrocketed and Saudi Arabia has been powerless to stop its rise; the U.S. invasion of Iraq has unleashed the prospect of a Shi'ite-dominated regime allied to Iran on Sunni Saudi Arabia's borders; and militant elements within Saudi Arabia are ever more threatening. Not since the 1979 Islamic revolution in Iran has the House of Saud felt itself in such peril, and the Saudis have not forgotten the inability, or unwillingness, of the U.S. to save the Shah. Nobody has been more emblematic of the Saudi-U.S. relationship, nobody has been at its center for longer, than Prince Bandar, the first Saud royal ever to serve as ambassador to Washington. David Ottaway's personal connection to the prince has allowed him unparalleled insight into the complex geopolitics that govern and have governed Saudi Arabia's dance with the United States, and his book, coming at a crucial juncture, will examine what new common ground may be found between the two countries, and what may ultimately pull them apart.
A PROFOUNDLY ORIGINAL DEBUT FROM HIGHLY ACCLAIMED EGYPTIAN WRITER Youssef Rakha’s extraordinary The Book of the Sultan’s Seal was published less than two weeks after then Egyptian President Hosni Mubarak stepped down, following mass protests, in February 2011. It’s hard to imagine a debut novel of greater urgency or more thrilling innovation. Modeled on a medieval Arabic manuscript in the form of a letter addressed to the writer’s friend, The Book of the Sultan’s Seal is made up of nine chapters, each centered on a drive our hero, Mustafa Çorbaci, takes around greater Cairo in the spring of 2007. Together these create a portrait of Cairo, city of post-9/11 Islam. In a series of dreams and visions, Mustafa Çorbaci encounters the spirit of the last Ottoman sultan and embarks on a mission the sultan assigns him. Çorbaci’s trials shed light on the contemporary Arab Muslim’s desperation for a sense of identity: Sultan’s Seal is both a suspenseful, erotic, riotous novel and an examination of accounts of Muslim demise. The way to a renaissance, Çorbaci’s journeys lead us to see, may have less to do with dogma and jihad than with love poetry, calligraphy, and the cultural diversity and richness within Islam. With his first novel, Rakha has created a language truly all his own—an achievement that has earned international acclaim. This profoundly original work both retells canonical Arabic classics and offers a new version of “middle Arabic,” in which the formal meets the vernacular. Now finally in English, in Paul Starkey’s masterful translation, The Book of the Sultan’s Seal will astonish new readers around the world.
How has Saudi Arabia managed to maintain its Arab and Islamic values while at the same time adopting Western technology and a market economy? How have its hereditary leaders, who govern with a mixture of political pragmatism and religious zeal, managed to maintain their power? This comprehensive history of Saudi Arabia from 1745 to the present provides insight into its culture and politics, its powerful oil industry, its relations with its neighbours, and the ongoing influence of the Wahhabi movement. Based on a wealth of Arab, American, British, Western and Eastern European sources, this book will stand as the definitive account of the largest state on the Arabian peninsula.
Saudi Arabia is a wealthy and powerful country which wields influence in the West and across the Islamic world. Yet it remains a closed society. Its history in the twentieth century is dominated by the story of state formation. After the collapse of the Ottoman Empire, Ibn Sa'ud fought a long campaign to bring together a disparate people from across the Arabian peninsula. In 1932 the Kingdom of Saudi Arabia was born. Madawi al-Rasheed traces its extraordinary history from the age of emirates in the nineteenth century, through the 1990 Gulf War, to the present day. She fuses chronology with analysis, personal experience with oral histories, and draws on local and foreign documents to illuminate the social and cultural life of the Saudis. This is a rich and rewarding book which will be invaluable to students, and to all those trying to understand the enigma of Saudi Arabia.
An account of the first crossing of the Omani desert by motorcar, as Jan Morris accompanied the Sultan on his royal progress, with the winds of change - oil and revolution - in the background.
This book explores the aspiration to universal, imperial rule across Eurasian history from antiquity to the eighteenth century.
The Arabic culinary tradition burst onto the scene in the middle of the tenth century, when al-Warrāq compiled a culinary treatise titled al-Kitab al-Tabikh (The Book of Dishes) containing over 600 recipes. It would take another three and half centuries for cookery books to be produced in the European continent. Until then, gastronomic writing remained the sole preserve of the Arab-Muslim world, with cooking manuals and recipe books being written from Baghdad, Aleppo and Egypt in the East, to Muslim Spain, Morocco and Tunisia in the West. A total of nine complete cookery books have survived from this time, containing nearly three thousand recipes. First published in the fifteenth century, The Sultan's Feast by the Egyptian Ibn Mubārak Shāh features more than 330 recipes, from bread-making and savoury stews, to sweets, pickling and aromatics, as well as tips on a range of topics. This culinary treatise reveals the history of gastronomy in Arab culture. Available in English for the first time, this critical bilingual volume offers a unique insight into the world of medieval Arabic gastronomic writing.
A dramatic account of the slave trade in the early 19th century Indian Ocean is presented through the stories of the Omani Sultan Said and his daughter, Princess Salme, offering insight into the Arabian Peninsula kingdom's lucrative growth and ties to America.