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For the first time together in one volume all the papers on Greek colonization published by A. J. Graham over the last forty years. Some of these appeared in publications difficult of access. They will all now be widely available, and thus complement the author's Colony and Mother City in Ancient Greece and his two chapters on the subject in Cambridge Ancient History III.3, second edition. In addition the volume contains one new paper, not previously published, entitled 'Thasian Controversies' . The published papers are reproduced unchanged, except for the correction of misprints, and the original page-numbering is indicated. All the original figures and illustrations are included. There is a comprehensive, analytical, index.
This volume contains fifteen articles dealing with the reciprocity of contacts and influences between East and West in the Ancient world. This volume is the publication of an interdisciplinary seminar held at the University of Copenhagen in 1987 with the participation of archaeologists, philologists and historians.
Annotation Filling a gap in classroom texts, more than 60 essays by major scholars in the field have been gathered to create the most up-to-date and complete book available on Levantine and Near Eastern archaeology. The book is divided into two sections: "Theory, Method, and Context," and "Cultural Phases and Topics," which together provide both methodological and areal coverage of the subject. The text is complemented by many line drawings and photographs. Includes a foreword by W.G. Dever.
A revised and updated version of a book on the Phoenicians first published in 1993.
From North Syria to Sicily and North Africa, this is the first study to bring together such a breadth of data, and compares responses to colonization in the Iron-Age Mediterranean.
Phoenicia has long been known as the homeland of the Mediterranean seafarers who gave the Greeks their alphabet. But along with this fairly well-known reality, many mysteries remain, in part because the record of the coastal cities and regions that the people of Phoenicia inhabited is fragmentary and episodic. In this magnum opus, the late Brian Peckham examines all of the evidence currently available to paint as complete a portrait as is possible of the land, its history, its people, and its culture. In fact, it was not the Phoenicians but the Canaanites who invented the alphabet; what distinguished the Phoenicians in their turn was the transmission of the alphabet, which was a revolutionary invention, to everyone they met. The Phoenicians were traders and merchants, the Tyrians especially, thriving in the back-and-forth of barter in copper for Levantine produce. They were artists, especially the Sidonians, known for gold and silver masterpieces engraved with scenes from the stories they told and which they exchanged for iron and eventually steel; and they were builders, like the Byblians, who taught the alphabet and numbers as elements of their trade. When the Greeks went west, the Phoenicians went with them. Italy was the first destination; settlements in Spain eventually followed; but Carthage in North Africa was a uniquely Phoenician foundation. The Atlantic Spanish settlements retained their Phoenician character, but the Mediterranean settlements in Spain, Sicily, Sardinia, and Malta were quickly converted into resource centers for the North African colony of Carthage, a colony that came to eclipse the influence of the Levantine coastal city-states. An emerging independent Western Phoenicia left Tyre free to consolidate its hegemony in the East. It became the sole west-Asiatic agent of the Assyrian Empire. But then the Babylonians let it all slip away; and the Persians, intent on war and world domination, wasted their own and everyone’s time trying to dominate the irascible and indomitable Greeks. The Punic West (Carthage) made the same mistake until it was handed off to the Romans. But Phoenicia had been born in a Greek matrix and in time had the sense and good grace to slip quietly into the dominant and sustaining Occidental culture. This complicated history shows up in episodes and anecdotes along a frangible and fractured timeline. Individual men and women come forward in their artifacts, amulets, or seals. There are king lists and alliances, companies, and city assemblies. Years or centuries are skipped in the twinkling of any eye and only occasionally recovered. Phoenicia, like all history, is a construct, a product of historiography, an answer to questions. The history of Phoenicia is the history of its cities in relationship to each other and to the peoples, cities, and kingdoms who nourished their curiosity and their ambition. It is written by deduction and extrapolation, by shaping hard data into malleable evidence, by working from the peripheries of their worlds to the centers where they lived, by trying to uncover their mentalities, plans, beliefs, suppositions, and dreams in the residue of their products and accomplishments. For this reason, the subtitle, Episodes and Anecdotes from the Ancient Mediterranean, is a particularly appropriate description of Peckham’s masterful (posthumous) volume, the fruit of a lifetime of research into the history and culture of the Phoenicians.
The majority of Americans know who the Modocs are and where they live, for on a time their bravery and so-called treachery gave them widespread notoriety; but for those who do not know, the following sketch may be helpful. The Old Modoc Country was the valley of Lost River in Oregon, and the country adjacent to the shores of Little Klamath Lake, and Tula Lake which in main lies within the boundary of California. The country around Tula Lake is of volcanic formation and at the southern end of the lake are the lava beds about which so much was written during the Modoc War of 1872–1873. Along the rivers and lakes the scenery is pleasing and in places, grand. Lake Klamath, nearly surrounded by mountains, is as beautiful as are the famed lakes of Italy and Switzerland. Mount Pitt, which, from a distance, seems to rise from the very shore of the lake, is snow-crowned except for a few weeks in midsummer. Mount Shasta is seen from its summit to the snow line. The Modoc people believe that Kumush created the world—the world in Modoc myth means the country inhabited by the Modocs and the tribes they come in contact with.—He made the mountains, lakes and rivers and gave them names. We are not told about the creation of the “first people,” those wonderful beings who inhabited the world before man was created and were “so numerous that if a count could be made of all the stars in the sky, all the feathers on birds, all the hairs and fur on animals, and all the hairs on our heads, they would not be as numerous.” No man knows how long those “first people” lived, but after countless ages a time came when they were transformed into beasts, reptiles, birds, fishes, insects, plants, stones, snow, earthquake, sun, moon and stars, in fact into every living thing, object, phenomenon and power outside of man. This transformation took place about the time that Kumush created the Modoc and other Indian tribes and gave them names, told them where their homes would be—designated the Klamath country for the Modocs—and established the present order of things. For the Modocs the valley of Lost River and the lands around Klamath and Tula Lake are sacred. We, who endeavor to trace our origin back to a monkey or, still farther, to a bit of protoplasm, or who believe in and search far and wide for the Garden of Eden, cannot revere a country which is ours simply by chance of birth as the Indian reveres the country where his tribe originated. We cannot estimate the love an Indian has for his country. His holy places are not in far-off Palestine; they are before his eyes in his own birthplace, where every river, hill and mountain has a story connected with it, an account of its origin. No people could be more religious than were the Indians before the advent of the white man; they had no observance, rite, or custom which they did not believe to be God-given.
An up-to-date analysis of the history of the ancient Near East and the Arameans K. Lawson Younger Jr. presents a political history of the Arameans from their earliest origins to the demise of their independent entities. The book investigates their tribal structures, the development of their polities, and their interactions with other groups in the ancient Near East. Younger utilizes all of the available sources to develop a comprehensive picture of this complex, yet highly important, people whose influence and presence spanned the Fertile Cresent. Features: The best, recent understanding of tribal political structures, aspects of mobile pastoralism, and models of migration A regional rather than a monolithic approach to the rise of Aramean polities Thorough integration of the complex relationships and interactions of the Arameans with the Luwians, the Assyrians, the Israelites, and others
This was the first book to present a comprehensive review of the archaeology of Syria from the end of the Paleolithic period to 300 BC. Syria has become a prime focus of field archaeology in the Middle East in the past thirty years, and Peter Akkermans and Glenn Schwartz discuss the results of this intensive fieldwork, integrating them with earlier research. Alongside the major material culture types of each period, they examine important contributions of Syrian archaeology to issues like the onset of agriculture, the emergence of private property and social inequality, the rise and collapse of urban life, and the archaeology of early empires. All competing interpretations are set out and considered, alongside the authors' own perspectives and conclusions.