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The second volume in a three-part series, The Curse of Self-Murder explores the origins of the condemnation of suicide and provides a unique perspective on medieval culture and religion.
Examines depictions of grief in the Middle Ages by exploring how grief relates to gender and identity, as well as how men and women perform grief within the various constructions of both gender and grief established by medieval culture.
After an extensive introduction that takes stock of the relevant research literature on Old Age in the Middle Ages and the early modern age, the contributors discuss the phenomenon of old age in many different fields of late antique, medieval, and early modern literature, history, and art history. Both Beowulf and the Hildebrandslied, both Wolfram von Eschenbach's Parzival and Titurel, both the figure of Merlin and the trans-European tradition of Perceval/Peredur/Parzival, then the figure of the vetula in a variety of medieval French, English, and Spanish texts, and of the Old Man in The Stricker's Daniel, both the treatment of old age in Langland's Piers the Plowman and in Jean Gerson's sermons are dealt with. Other aspects involve late-antique epistolary literature, early modern French farce in light of Disability Studies, the social role of old, impotent men in sixteenth- and seventeenth-century Netherlandish paintings, and the scientific discourse of old age and health since the 1500s. The discourse of Old Age proves to have been of central importance throughout the ages, so the critical examination of the issues involved sheds intriguing light on the cultural history from late antiquity to the seventeenth century.
In this case study of the Republic of Geneva, Jeffrey R. Watt convincingly argues the early modern era marked decisive change in the history of suicide. His analysis of criminal proceedings and death records shows that magistrates of the sixteenth and early seventeenth centuries often imposed penalties against the bodies and estates of those who took their lives. According to beliefs shared by theologian John Calvin, magistrates, and common folk, self-murder was caused by demon possession. Similar views and practices were found among both Protestants and Catholics throughout Reformation Europe. By contrast, in the late eighteenth century many philosophies defended the right to take one's life under certain circumstances; Geneva’s magistrates in effect decriminalized suicide; and even commoners blamed suicide on mental illness or personal reversals, not on satanic influences. Watt uses Geneva's uniquely rich and well-organized sources in this first study to provide reliable evidence on suicide rates for premodern Europe. He places his findings within a wide range of historical and sociological scholarship, and while suicide was rare through the seventeenth century, he shows that Geneva experienced an explosion in self-inflicted deaths after 1750. Quite simply, early modern Geneva witnessed nothing less than the birth of modern suicide both in attitudes toward it—thoroughly secularized, medicalized, and stripped of diabolical undertones—and the frequency of it.
This is a history of the representation of suicide from the ancient world to the 20th century. After looking at instances of death in ancient Greece, the author discusses the contrast between the absence of such figures in early Christianity and images of biblical suicides in the medieval era.
These 15 articles were chosen by Testamentum Imperium Founder Kevaughn Mattis with Michael G. Maness from among 163 articles published in the 2011 online journal. Each author was chosen for their expertise and decades of experience in the practice of pastoral care in their unique fields. How the practicality of grace applies in suicide, sex addiction, sexual assault, shame, hospital or prison chaplaincy, even in eschatology and forgiveness is covered by these veterans in the field. The articles touch a broad scope of affliction from physical to moral dilemmas. And part of the choice was not to find from the 163 those who see eye-to-eye. We desired to share the unique expertise. Each author is a weathered captain who has ferried souls across tumultuous waves of grief, confusion, self-control, and internal torment to a port of healing and peaceful victory. With contributions from: Peter Lillback Glenn R. Kreider Terry Ann Smith Timothy J. Demy Patricia Cuyatti Chavez Leon Harris Christopher D. Surber Keith A. Evans Alan M. Martin LaVerne Bell-Tolliver John DelHousaye Enrique Ramos Sabrina N. Gilchrist D. J. Louw
The 13th edition of Death, Society, and Human Experience provides a panoramic overview of the ways that we are touched by death and dying, both as individuals and as members of society. A landmark text in the field, the authors draw on contributions from the social and behavioral sciences as well as the humanities, including perspectives offered through history, philosophy, religion, literature, and the arts, to provide thorough coverage and understanding of topics associated with the end of life and death and dying. By approaching the subject from multiple angles, the authors explain the various ways that individual, cultural, and societal attitudes influence both how and when we die and how we live and deal with the knowledge of death and loss. Originally written by Robert Kastenbaum, a renowned scholar who developed one of the world’s first death education courses, Christopher M. Moreman, who has worked in the field of death studies for two decades, has updated this edition. In addition to infusing his close areas of focus, both in afterlife beliefs and experiences and how these might affect how people live their lives, he’s weaved in new coverage of current affairs, including: The impact of COVID-19 on experiences of death, bereavement, mourning, and more Expanded legalization of physician-assisted dying in the United States and several countries Changes in bereavement rituals and traditions stemming from technology use and social media With additional content and classroom extensions available online, Death, Society, and Human Experience remains a thoughtful, exploratory, and impressively comprehensive overview for undergraduate and graduate courses in death, dying, and bereavement.
In the broadest treatment yet of suicide in Europe during the period 1500–1800, 11 authors combine elements of social, cultural, legal, and intellectual history to trace important changes in the ways Europeans experienced and understood voluntary death. Well into the seventeenth century, Europeans viewed suicide as a terrible crime and an unforgivable sin resulting from demonic temptation. By the late eighteenth century, however, suicide was rarely subject to judicial penalties, and society tended to blame self-inflicted death on insanity rather than on the devil. From Sin to Insanity shows that early modern Europe witnessed nothing less than the birth of modern suicide: increasing in frequency, self-inflicted death became decriminalized, secularized, and medicalized, viewed as a regrettable but not shameful result of reversals in fortune or physical or mental infirmity. The ten chapters focus on suicide cases and attitudes toward self-murder from the fifteenth to the early nineteenth centuries in geographical settings as diverse as Scandinavia and Hungary, France and Germany, England and Switzerland, Spain and the Netherlands.
The Luther@500 anniversary may be behind us, but Luther stands ahead of us in many ways. The essays in this volume by an international group of scholars begin with a contextual discussion of Luther's definitive contribution to the Wittenberg Reformation and its significance for us today. New light is shed on old issues across a range of topics. But these essays do not stay in the past. Many also engage critically with contemporary issues in Luther interpretation and a few boldly trace the trajectory of Luther's reformational theology into the future.