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Sufism is a journey. A miraculous one. Filled with hurdles yet easy for those who are born pure and those who choose. It is the choices and not always the actions as they could be deceptive. Sufism is the spiritual and mystical aspect of Islam. The esoteric cosmos has every spiritual blessing, notion and trial. In the universe of Sufism, the destination is being One with the Divine Essence (tawhid) and the dear friend and leader on this path is the spiritual guide. Motivation and power to accomplish comes from loving Allah only, as Sultan Bahoo has famously said, “Only Allah! Everything other than Allah is lust.” The names Allah and Mohammad (Ism-e-Allah Zaat and Ism-e-Mohammad) are sustenance which strengthen the very soul of man. After all it is the journey of soul. Deep respect embedded in the heart for the family of Prophet Mohammad (peace be upon him) is like Noah’s Arc and the sacred Companions are guiding stars. The Mohammadan Assembly is the determining factor declaring one worthy to embark on the quest of Sufism or to demote or worse to forever halt. Wolves, brigands and the negative powers that drive one away are Satan, innerself (an-nafs) and the mortal world. Sharia is the door into this esoteric world. This journey of gnosis has its own set of guidelines. These can come in the form of inspiration, unveiling, waham (inward conversation with Hoo ھُو) and ilm-e-dawat (communication with sacred souls of shrines). This book is all and MORE! A must read for every spiritual traveller. For online reading please visit https://sultan-ul-faqr-publications.com/ Contact # +923224722766 #sultanbahoo #sultanularifeen #sultanulashiqeen #imamhusainandyazid #sufismthesoulofislam #propheticwayofpurgationofinnerself #themohammadanreality #thespiritualrealityofsalat #thespiritualrealityoffast #thespiritualrealityofzakat #thespiritualrealityofhajj #thespiritualguidesofsarwariqadriorder #sultanulfaqr #fakir #faqr #theperfectspiritualguide #thedivinerealityofismeallahzaat #purificationofinnerselfinsufism #sultanulashiqeenbooks #sultanmohammadnajiburrehman #shamsulfuqara #shamsularifeen #risalaroohisharif #qurbedeedar #nurulhuda #kaleedultauheed #ameerulkaunain #sufism #haqbahoosultan #bahoosultan #haqbahusultan #sultanbahu #bahusultan #hazratsultanbahoo #hazratsultanbahu #sakhisultanbahoo #sakhisultanbahu
This book unlocks the secrets of the seven degrees through which the soul progresses as it travels the Sufi Path to its Lord. It teaches the novice how to transform the Inciting Soul the lowest and most egotistic of the self's manifestations, into the Reproachful Soul, which must then become Inspired, Serene, Contented, and Found Pleasing until it attains the ultimate degree of sanctity and wholeness as the Perfect Soul. To achieve this progressive purification of the self, special Sufi practices, litanies and attitudes of mind are recommended. Both practical and profound, this book offers a concise manual of Sufi teaching on the Way to spiritual liberation.
"Bashir weaves a rich history of Sufi Islam around the depiction of bodily actions in Sufi literature and miniature paintings produced circa 1300-1500 CE. Focusing on the Persianate societies of Iran and Central Asia, he explores medieval Sufis' conception of the human body as the primary shuttle between interior (batin) and exterior (zahir) realities with particular attention to three arenas: religious activity in the form of rituals, rules of etiquette, asceticism, and a universal hierarchy of saints; the deep imprint of Persian poetic paradigms on the articulation of love, desire, and gender; and the reputation of Sufi masters for working miracles, which empowered them in all domains of social activity. Bashir ultimately offers a new methodology for extracting historical information from religious narratives"--Cover p. [4].
Purification of the soul is a principle that is central to understanding Islamic spirituality but despite this, relatively little has been written explicitly in the Islamic tradition regarding this discrete method of spiritual purification. This book examines the work of a scholar of this discipline, al-Hārith al-Muhāsibī, who lived and worked during the classical Islamic period under the Abbāsids. Although al-Muhāsibī was well known for his skills in many disciplines, including the Qur’ān, Prophetic narration and scholastic theology, it is his mastery in the field of Islamic spirituality and moral psychology for which he is best remembered. Assessing the extent to which the political, social and economic factors played a part in his life and work, Gavin Picken provides a comprehensive overview of his work and its great significance in the development of Islamic spirituality. Reconstructing his life in chronological order and providing the most comprehensive appraisal of his works to date, it explores a facet of al-Muhāsibī’s teaching which as yet has not been studied, namely his understanding, concept and methodology regarding the purification of the soul within the Islamic paradigm. As such, it will be of great interest not only to researchers and students of Sufism but also to scholars of comparative spirituality and mysticism.
Through a dual engagement with the unconscious in psychoanalysis and Islamic theological-medical reasoning, Stefania Pandolfo’s unsettling and innovative book reflects on the maladies of the soul at a time of tremendous global upheaval. Drawing on in-depth historical research and testimonies of contemporary patients and therapists in Morocco, Knot of the Soul offers both an ethnographic journey through madness and contemporary formations of despair and a philosophical and theological exploration of the vicissitudes of the soul. Knot of the Soul moves from the experience of psychosis in psychiatric hospitals, to the visionary torments of the soul in poor urban neighborhoods, to the melancholy and religious imaginary of undocumented migration, culminating in the liturgical stage of the Qur’anic cure. Demonstrating how contemporary Islamic cures for madness address some of the core preoccupations of the psychoanalytic approach, she reveals how a religious and ethical relation to the “ordeal” of madness might actually allow for spiritual transformation. This sophisticated and evocative work illuminates new dimensions of psychoanalysis and the ethical imagination while also sensitively examining the collective psychic strife that so many communities endure today.
The spiritual life in Islam begins with riyadat al-nafs, the inner warfare against the ego. Distracted and polluted by worldliness, the lower self has a tendency to drag the human creature down into arrogance and vice. Only by a powerful effort of will can the sincere worshipper achieve the purity of soul which enables him to attain God's proximity. This translation of two chapters from The Revival of the Religious Sciences (Ihya' 'Ulum al-Din) details the sophisticated spiritual techniques adopted by classical Islam. In the first step, On Disciplining the Soul, which cites copious anecdotes from the Islamic scriptures and biographies of the saints, Ghazali explains how to acquire good character traits, and goes on to describe how the sickness of the heart may be cured. In the second part, Breaking the Two Desires, he focusses on the question of gluttony and sexual desire, concluding, in the words of the Prophet, that 'the best of all matters is the middle way'. The translator has added an introduction and notes which explore Ghazali's ability to make use of Greek as well as Islamic ethics. The work will prove of special interest to those interested in Sufi mysticism, comparative ethics, and the question of sexuality in Islam.
This volume makes available and accessible the writings of the crucial early period of Islamic mysticism during which Sufism developed as one of the world's major mystical traditions. The texts are accompanied by commentary on their historical, literary and philosophical context.