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Illustrations: 2 colour and 1 B/w illustration, 2 Maps Description: This work seeks to study Sufism as a psycho-historical phenomenon. The author finds it efficacious to combat social and political upheavals which are brought about by prolonged political revolutions, associated with autocratic oppression and economic deprivation. It is divided into two volumes. The present volume outlines the history of Sufism before it was firmly established in India and then goes on to discuss the principal trends in sufi developments therefrom the thirteenth to the beginning of the sixteenth centuries. Chronologically it is concerned with sufi history from the establishment of the Delhi Sultanate to the beginning of the Mughal Empire. Naturally it lays great emphasis on the Chishtiyya, Suhrawardiyya, Firdausiyya and Kubrawiyya orders, but the contributions made by qalandars and legendary and semi-legendary saints have also not been neglected. A detailed discussion of the interaction of medieval Hindu mystic traditions and Sufism shows a unique polarity between the intolerant rigidity of the orthodox and the flexibility of the Sufis in India. The present volume starts with a brief discussion of the mystical philosophy of Ibn 'Arabi, which played a pivotal role in the development of sufic thought and practices in India, as it did in other Islamic countries. The work then deals with the Qadiriyya, Shattariyya, Naqshbandiyya and the Chishtiyya orders. It also analyses the role of Indian Sufis in the wider Islamic world, as well as sufi perception of politics and Hinduism.
This anthology is a collective endeavor of scholars from India and Pakistan devoted to Sufi mystics, literature and shrines with a detailed introduction. The essays explore the methods adopted by the Punjab Sufis to popularize the mystic ideology and praxis in the medieval socio-cultural milieu. These writings also delve into the different genres of Sufi literature, both in the elite and vernacular languages, intending to appreciate the nuances of Punjab Sufism. Apart from the architectural features of the Sufi shrines, the anthology attempts to illumine the organic linkages between these institutions and the Punjabis and, thus, underscore the Sufi non-communitarian devotion as a primary ingredient of the Punjabi cultural fusion. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
This is a book on the spiritual in everyday life. The very variety of its contents is an illustration of the significance of Sufism and spirituality in general for human life. The first two parts, Sufi Mysticism and The Path of Initiation and Discipleship expand further on themes presented in earlier volumes, particularly in volumes 1 The Way of Illumination. The reader is called to reconsider his life and how he is leading it rather than what life is his. Where is your ideal? In Sufi Poetry Hazrat Inayat Khan discusses the life, work and influence of some of the great Sufi poets of the past, illustrating the significance of mysticism and discipleship.
"Sufism has had a very special place in Indian cultural ethos having contributed significantly to the making of its syncretic socio-cultural fabric. The present book seeks to be an introduction to the growth and development of Sufism in Indian, and touches upon all the main sects of Sufism, while delineating the way of life of the Sufi-saints. The book attempts to present the way Sufism has impacted India, and also explores the dynamics of Indian philosophical and religious traditions impacting the growth of Sufism in this part of the world. " -- Back cover.
Exploding the fanaticism of religions, the Sufis came with their message of love, accommodation and truth. Originating as a reaction against Islamic bigotry and persecution by the Arab Muslims, particularly the Abbasi Caliphs, they gradually spread all over the world. Unfortunately, some writers have been loath to recognise Sufism's broad mindedness and are inclined to squeeze into the narrow crevices of fanaticism and in the process to negate its effinity to asceticism, neo-platonism, Vedanta and Vaishnavism. It is often forgotten that Sufism is neither a religion, nor a specific belief, nor a school of thought. It is more a way of life, and a teaching which is essentially spiritual and aimed at discovering the real nature of the Soul. All persons, what-ever religion or belief they belong to, are candidates for the Sufi teaching, provided they have complete faith in the teacher and have been able to conquer their egos. This study of Sufism endeavours to place it in its proper perspective as a universal doctrine open to all who are spiritually ripe to receive it.
This book, based upon a Jordan Lecture in Comparative Religion of 1959, traces the development of mystical thought during the formative periods of the Hindu and Muslim traditions. The religions are discussed separately but comparisons are offered wherever appropriate. The part on Hinduism focuses on the classical Upanishads, the Yogasutras, the Bhagavad-Gita, and Ramanuja's commentary on them. For Islam, the focus is on the monistic revolution introduced by Abu Yazid, which Zaehner traces to the influence of Indian thought and through Junayd's restoration of the theistic balance to the monism of the late writings of Ghazali.
The Evolution Of Sufism In Medieval India Also Coincided With The Rise Of The Bhakti Movement. Both The Schools Had A Complimentary Impact On Each Other. A Number Of Scholarly Volumes Have Been Written And Copiled On This Area Of Social History, And The Present Volume Seeks To Fill Some Of The Gaps And Offer New Light In The Already Existing Researches On Sufi Saints And Their Paths. Though The Papers Do Not Form A Specific Theme Yet Reflections In The Articles Provide A New Look To Our Understanding Of Some Of The Obscure Aspects.
The Mysticism of Music, Sound and Word presents an essential part of the highly practical philosophy of Hazrat Inayat Khan. Born a musician, music and sound were for him the essence of life. Even when later he had to give up his practice of what in Indian philosophy is called struck music, the unstruck music remained with him, and increasingly so. Not only did he enjoy it in his meditations and all through life, whether in silent nature or in the roaring streets of Manhattan. In its fullness, it came out in his discourses and other presentations he made to the amazed and yet not fully understanding public of the West in the twenties. His realization of sound and music transformed his words into living beings, attuning the atmosphere, bringing inspiration to the public. This volume presents various aspects of his music. It contains four parts. In the Mysticism of Sound, the basic philosophy is given in a wide context. Both the abstract and some very practical aspects are covered. Music presents the mystic aspects of music besides relating its philosophy to the practical side again. It presents a beautiful early view of Indian music and it relates music and colour. Moreover, the psychic and healing powers are discussed. The Power of the Word and Cosmic Language elaborates these influences both philosophically and practically. The book really may be called mysticism in daily life.