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Islam is often described as abstract, ascetic, and uniquely disengaged from the human body. Scott Kugle refutes this assertion in the first full study of Islamic mysticism as it relates to the human body. Examining Sufi conceptions of the body in religious writings from the late fifteenth through the nineteenth century, Kugle demonstrates that literature from this era often treated saints' physical bodies as sites of sacred power. Sufis and Saints' Bodies focuses on six important saints from Sufi communities in North Africa and South Asia. Kugle singles out a specific part of the body to which each saint is frequently associated in religious literature. The saints' bodies, Kugle argues, are treated as symbolic resources for generating religious meaning, communal solidarity, and the experience of sacred power. In each chapter, Kugle also features a particular theoretical problem, drawing methodologically from religious studies, anthropology, studies of gender and sexuality, theology, feminism, and philosophy. Bringing a new perspective to Islamic studies, Kugle shows how an important Islamic tradition integrated myriad understandings of the body in its nurturing role in the material, social, and spiritual realms.
Islam is often described as particularly abstract, ascetic, and uniquely disengaged from the human body. Scott Kugle refutes this assertion in the first full study of Islamic mysticism as it relates to the human body. Examining Sufi conceptions of the body in religious writings from the late fifteenth through the nineteenth century, Kugle demonstrates that literature from this era often treated saints' physical bodies as sites of sacred power.
"Bashir weaves a rich history of Sufi Islam around the depiction of bodily actions in Sufi literature and miniature paintings produced circa 1300-1500 CE. Focusing on the Persianate societies of Iran and Central Asia, he explores medieval Sufis' conception of the human body as the primary shuttle between interior (batin) and exterior (zahir) realities with particular attention to three arenas: religious activity in the form of rituals, rules of etiquette, asceticism, and a universal hierarchy of saints; the deep imprint of Persian poetic paradigms on the articulation of love, desire, and gender; and the reputation of Sufi masters for working miracles, which empowered them in all domains of social activity. Bashir ultimately offers a new methodology for extracting historical information from religious narratives"--Cover p. [4].
The Shadhiliyya Sufi Order gave the Muslim world, and those that are interested in Sufism, the inside workings of the great masters Abu’l Hassan al-Shadhili and Abu l-’Abbas al-Mursi. Ibn ‘Ata’ Allah, also a master of the Shadhiliyya Order, is the author of many volumes. His works occupy a unique position within the history of Sufism and have been read consistently since their composition. Yet, despite their enduring popularity, to date there has been no systematic and through analysis of his worldview. This book is the first study to highlight the constant interconnections between Ibn ‘Ata’ Allah’s works. It uses a scaffold approach to develop an understanding of Ibn ‘Ata’ Allah’s Sufism and his commitment to Islam, building from his metaphysics of Oneness (tawhid) and covering domains such as ontology, epistemology, eschatology, and ethics. While the bulk of this work covers the worldview of Ibn ‘Ata’ Allah, it begins more generally with some comments on the need for reappraising approaches to Sufism and its relation to Islam. Accessible for anyone interested in Sufism, this work will appeal to scholars of religion in general and Islam in particular.
This rare and remarkable book brings together the life and teachings of eight torch-bearers of Sufism -- among them Rabia, Abu Hasan, Junnuna Misri and Sachal. An inspired and elevating work from the pen of Sadhu Vaswani, the book offers us the distilled wisdom and devotion of Sufism. The Sufi saints can indeed teach us valuable truths that will help us discover the true meaning and purpose of our life upon this earth.
Muhammad's Body introduces questions of embodiment and materiality to the study of the Prophet Muhammad. Analyzing classical Muslim literary representations of Muhammad's body as they emerge in Sunni hadith and sira from the eighth through the eleventh centuries CE, Michael Muhammad Knight argues that early Muslims' theories and imaginings about Muhammad's body contributed in significant ways to the construction of prophetic masculinity and authority. Knight approaches hadith and sira as important religiocultural and literary phenomena in their own right. In rich detail, he lays out the variety of ways that early believers imagined Muhammad's relationship to beneficent energy—baraka—and to its boundaries, effects, and limits. Drawing on insights from contemporary theory about the body, Knight shows how changing representations of the Prophet's body helped to legitimatize certain types of people or individuals as religious authorities, while marginalizing or delegitimizing others. For some Sunni Muslims, Knight concludes, claims of religious authority today remain connected to ideas about Muhammad's body.
The book that comprises of three volumes covers a research work of three decades, by way of collection of centuries old handwritten manuscripts mostly in Arabic and Persian languages and getting these translated in to Urdu and now in English.Vol I covers History of Unique way of introduction of Islam in Kashmir, description of fourteen Sufi Orders and those common in Kashmir. Vol. II covers the translation of a 150 year old Persian poetry manuscript that is based on the miraculous acts performed by the saints mentioned therein and Vol. III describes the brief life sketches of these saints and those of their perceptors collected from different available sources.