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This volume discusses origin, structure and levels of existence of the created world and the place of human beings in it, according to the major Sufi thinkers of all times.
The perennial enigma the human mind has been encountering is the meaning of life and its place in the universe. On this subject, science and spirituality remained in discord with each other particularly for the last couple of centuries. The Theory of Relativity followed by quantum mechanics changed the worldview of traditional mindset altogether. The postulates of quantum physics paved the way for growing interest in philosophical spirituality. Theoretical physicist Fritjof Capra's book The Tao of Physics explored parallels between Eastern mysticism and modern science. Toshihiko Izutsu, in his book Sufism and Taoism, found similarities between Taoism and Muslim mysticism or Sufism. The book under review attempts to discover compatibility between Sufism and modern cosmology. It is basically a research book with more than seven hundred (700) citations of authorities of various disciplines, drawing from a vast array of diverse fields, such as physics, philosophy, biology, psychology and spirituality. The book probes into the nature and value of existence which ultimately leads to the direction of interconnection of the universe and human psyche; unity and integration of all things, and ultimately the unity of the whole universe and the whole person. These views are not placed on the shaky foundations of faith but they are based on philosophical logic and scientific facts--regarding importance of man as an observer in the universe, despite appearing insignificant on a point-like planet in the stunning vastness of empty space, and magnificent integration and harmony of the human psyche with the cosmos. These aspects of the book are unique in the sense that they amazingly reveal commonalities between physical and spiritual concepts and explain the phenomenon of existence as a compact whole in a coherent and logical sequence, with a glimpse of futuristic existence. This book may be of particular interest to the academia, research scholars, and students who may find the contents of the book unique and even startling. The author of the book is a research scholar from Pakistan who has been dedicated to exploring the reality of the physical world and human life. He has accentuated quite subtle and intricate issues in his book. His contribution to the relevant subject appears to have originality and, at times, remarkable distinction. The author believes that the contents of this book may not be found in any other single book published so far.
With academic courses either encouraging commercialism, or cultivating zealots, Chittick states that it is impossible to understand classical Islamic texts without the years of contemplative study that are anathema to the modern education system. Insisting upon a return to the ways of the ancient wisdom tradition, which saw the quest for knowledge of the soul, the world, and God as a unifying spiritual discipline, Chittick maintains that the study of Islamic texts cannot be treated separately from self-understanding. Fascinating, radical, and a true challenge to modern trends in academic study, this book opens a new debate in Islamic thought.
The Self-Disclosure of God offers the most detailed presentation to date in any Western language of the basic teachings of Islam's greatest mystical philosopher and theologian. It represents a major step forward in making available to the Western reading public the enormous riches of Islamic teachings in the fields of cosmology, mystical philosophy, theology, and spirituality. The Self-Disclosure of God continues the author's investigations of the world view of Ibn al-ʿArabī, the greatest theoretician of Sufism and the "seal of the Muhammadan saints." The book is divided into three parts, dealing with the relation between God and the cosmos, the structure of the cosmos, and the nature of the human soul. A long introduction orients the reader and discusses a few of the difficulties faced by Ibn al-ʿArabī's interpreters. Like Chittick's earlier work, The Sufi Path of Knowledge, this book is based primarily on Ibn al-ʿArabī's monumental work, al-Futūḥāt al-Makkīyah "The Meccan Openings." More than one hundred complete chapters and subsections are translated, not to mention shorter passages that help put the longer discussions in context. There are detailed indices of sources, Koranic verses and hadiths. The book's index of technical terminology will be an indispensable reference for all those wishing to delve more deeply into the use of language in Islamic thought in general and Sufism in particular.
This book is the first comprehensive attempt to explain Ibn ‘Arabî’s distinctive view of time and its role in the process of creating the cosmos and its relation with the Creator. By comparing this original view with modern theories of physics and cosmology, Mohamed Haj Yousef constructs a new cosmological model that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks in the current models such as the historical Zeno's paradoxes of motion and the recent Einstein-Podolsky-Rosen paradox (EPR) that underlines the discrepancies between Quantum Mechanics and Relativity.
This is the only book to deal with classical Islamic cosmology as it was formulated by the Ikhwan al-S'afa al Biruni and Ibn Sina during the tenth and eleventh centuries. These figures influenced all the later centuries of Islamic history and in fact created the cosmological framework within which all later scientific activity in the Islamic world was carried out--the enduring image of the cosmos within which Muslims have lived during the past millennium. Nasr writes from within the Islamic tradition and demonstrates how, based on the teachings of the Quran and the Prophet, the figures treated in this work integrated elements drawn from various ancient schools of philosophy and the sciences. This book is unique in its treatment of classical Islamic cosmology as seen from within the Islamic world-view and provides a key for understanding of traditional Islamic thought. -- Back cover.
Sufism through the eyes of a legal scholar In The Requirements of the Sufi Path, the renowned North African historian and jurist Ibn Khaldūn applies his analytical powers to Sufism, which he deems a bona fide form of Islamic piety. Ibn Khaldūn is widely known for his groundbreaking work as a sociologist and historian, in particular for the Muqaddimah, the introduction to his massive universal history. In The Requirements of the Sufi Path, he writes from the perspective of an Islamic jurist and legal scholar. He characterizes Sufism and the stages along the Sufi path and takes up the the question of the need for a guide along that path. In doing so, he relies on the works of influential Sufi scholars, including al-Qushayrī, al-Ghazālī, and Ibn al-Khaṭīb. Even as Ibn Khaldūn warns of the extremes to which some Sufis go—including practicing magic—his work is essentially a legal opinion, a fatwa, asserting the inherent validity of the Sufi path. The Requirements of the Sufi Path incorporates the wisdom of three of Sufism’s greatest voices as well as Ibn Khaldūn’s own insights, acquired through his intellectual encounters with Sufism and his broad legal expertise. All this he brings to bear on the debate over Sufi practices in a remarkable work of synthesis and analysis. An English-only edition.
This fascinating interdisciplinary study reveals connections between architecture, cosmology, and mysticism. Samer Akkach demonstrates how space ordering in premodern Islamic architecture reflects the transcendental and the sublime. The book features many new translations, a number from unpublished sources, and several illustrations. Referencing a wide range of mystical texts, and with a special focus on the works of the great Sufi master Ibn Arabi, Akkach introduces a notion of spatial sensibility that is shaped by religious conceptions of time and space. Religious beliefs about the cosmos, geography, the human body, and constructed forms are all underpinned by a consistent spatial sensibility anchored in medieval geocentrism. Within this geometrically defined and ordered universe, nothing stands in isolation or ambiguity; everything is interrelated and carefully positioned in an intricate hierarchy. Through detailed mapping of this intricate order, the book shows the significance of this mode of seeing the world for those who lived in the premodern Islamic era and how cosmological ideas became manifest in the buildings and spaces of their everyday lives. This is a highly original work that provides important insights on Islamic aesthetics and culture, on the history of architecture, and on the relationship of art and religion, creativity and spirituality.
This book combines scholarly research into certain aspect of Sufi doctrines and history with a penetrating account of the spiritual and metaphysical message and significance of Sufism as a living spiritual tradition. In an original discussion, unlike anything that has appeared before in studies of Sufism, the author places special accent on the pertinence of Sufi teachings to the most acute contemporary problems. The book addresses itself to both the ever-increasing Western public interested in Sufism and to the Western-educated Muslim interested in his own spiritual heritage. Dr. Nasr draws on his intimate knowledge of the Sufi literature in Arabic and Persian as well as his first-hand knowledge of Sufi tradition itself to produce this further volume in his numerous studies on the different facets of Islam.