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Capital is often depicted as an all-encompassing and abstract social force which seeks to "subsume" all of human life. But what in fact is involved in such "subsumption" and how might it be resisted? Tracing the discourse of subsumption through the work of Kant, Hegel, Marx and the critical Marxist tradition, this book offers a materialist framework for analysing capitalist power. Saenz de Sicilia argues that capitalist subsumption operates at three distinct yet interrelated levels: exchange, production, and reproduction, each characterised by distinct logics of domination and resistance. Conflicts over subsumption at each of these levels lie at the heart of capitalism’s struggle to determine the shapes of human social life. A major intervention into debates surrounding the historical trajectories of capitalism, Subsumption in Kant, Hegel and Marx: From the Critique of Reason to the Critique of Society systematically refutes the influential thesis that we are now in a stage of "total" capitalist subsumption which leaves no space of refuge or resistance.
The main purpose of Supersuming Subsumption is to extrapolate from the Marxian understanding of subsumption — and the author's own socially historically situated reading of it — a dynamic and holistic theory of capitalist social power relations. The work brings this theory to bear on the anti-capitalist analysis of everyday practices. Despite a recent and renewed interest in the subject, subsumption remains a fairly under-explored category, used either as a ‘floating signifier’ to describe a vague and wide-ranging tendency of capital to colonise social life, or, alternatively, as a highly technical concept in the specialist literature on Marx's later writings. The present work aims to maintain the specificity of the concept while opening up its domain of application to the realms of everyday life and practical politics.
The past decade has witnessed a resurgence of interest in Marxism both within and without the academy. Marxian frameworks, concepts and categories continue to be narratively relevant to the features and events of contemporary capitalism. Most crucially, an attention to shifting cultural conditions has lead contemporary researchers to re-confront some classical and essential Marxist concepts, as well as elaborating new critical frameworks for the analysis of capitalism today. The SAGE Handbook of Marxism showcases this cutting-edge of today’s Marxism. It advances the debate with essays that rigorously map and renew the concepts that have provided the groundwork and main currents for Marxist theory, and showcases interventions that set the agenda for Marxist research in the 21st century. A rigorous and challenging collection of scholarship, this book contains a stunning range of contributions from contemporary academics, writers and theorists from around the world and across disciplines, invaluable to scholars and graduate students alike. Part 1: Reworking the critique of political economy Part 2: Forms of domination, subjects of struggle Part 3: Political perspectives Part 4: Philosophical dimensions Part 5: Land and existence Part 6: Domains Part 7: Inquiries and debates
This original and challenging book presents a radical revision of traditional assessments of Hegel. Gillian Rose argues that the classical origins of contemporary non-Marxist and Marxist sociology rest on the 'neo-Kantian' paradigm and that Hegel's thought anticipates and criticises the limitations of this paradigm and the problems of methodologism and moralism in sociological method. Hegel's major mature works are expounded in the light of his early radical writings. From this unusual perspective Dr Rose shows that Hegel's speculative discourse is a powerful critique of bourgeois property relations and law, or art and religion as misrepresentation and of the inversions and end of culture. The book concludes with a discussion of the end of philosophy, the repetition of sociology and the culture and fate of Marxism.
Many countries have a rich tradition of domestic travel and holidaying which not only predates but exceeds mass international travel. This is particularly the case in Asia where recent economic prosperity and trends in globalization have not merely spurred, but continue to shape traditions in domestic tourism. This book is the first to address specifically the continuities and changes in domestic tourism in Asia. It explores the ethos of domestic travel and holiday-making in order to understand the distinctive common strands that underlie conventional and contemporary tourism practices, against the local and global backdrop. A considerable range of countries is covered in the case studies, including those with patrimonial histories, namely China and India, the economically developed nation-state of Japan and the microstates of Taiwan, Singapore, Macao and Hong Kong, besides the coastal countries of Malaysia, Philippines, Laos and Vietnam, as well as the land-locked countries of Kyrgyzstan and Mongolia. The book presents some of the many interfaces of Asian cultural and natural heritages with tourism, while giving due considerations to today's political and economic realities.
In How Language Informs Mathematics Dirk Damsma shows how Hegel’s and Marx’s systematic dialectical analysis of mathematical and economic language helps us understand the structure and nature of mathematical and capitalist systems. More importantly, Damsma shows how knowledge of the latter can inform model assumptions and help improve models. His book provides a blueprint for an approach to economic model building that does away with arbitrarily chosen assumptions and is sensitive to the institutional structures of capitalism. In light of the failure of mainstream economics to understand systemic failures like the financial crisis and given the arbitrary character of most assumptions in mainstream models, such an approach is desperately needed.
Presents an analysis of what justice is, the transcendental theory of justice and its drawbacks, and a persuasive argument for a comparative perspective on justice that can guide us in the choice between alternatives.
Marx and Critical Theory examines Marx’s main philosophical, political and social theoretical ideas. Its purpose is twofold: making sense of the concepts and theses of Marx, and showing that they remain relevant for contemporary critical theory. Part One focuses on Marx’s conception of philosophy. Part Two analyses the Marxian primacy of the practical. Part Three is devoted to Capital and the critique of political economy. This book will be useful for those who want to deepen their understanding of Marx’s main ideas, as well as for those who want to clarify what is at stake in contemporary debates about the ways in which contemporary critical theory could or should refer to Marx.
In its attempt to come to grips with the nature of the human mind idealism employs such terms as "pure self," "transcendental apperception," "pure con sciousness" and so on. What do these terms mean? What do they refer to? Pro visionally, at least, the following answer could be satisfying: such and similar expressions are purported to capture a very special quality of human mind, a quality due to which man is not simply a part of nature, but a being capable of knowing and acting according to principles governing the spiritual realm. In the first chapter of the present study the author attempts to bring the idea of "pure Ego" down to earth. By analyzing Kant's concept of pure appercep tion - the ancestor of all similar notions in the history of modern and contem porary idealism - the author concludes that certain functions and capacities attributed to pure apperception by Kant himself imply the rejection of the idealistic framework and the necessity to "naturalize" the idea of pure self. In other words - and Kant's claims to the contrary notwithstanding - pure ap perception cannot be conceived as superimposed upon man viewed as a part of nature, as a feeling and a sensing being. The referent, as it were, of the expres sion "pure self' turns out to be something much more familiar to us - a human organism, with all its needs, drives and dispositions.
Analyzes the relation of philosophy and politics, and illustrates this by a reinterpretation of Kant, Hegel and Marx. On the basis of a retrospective reading of Kant's theory of reflective judgement, a concept of a system beyond philosophy is developed to study modern democratic policies.