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This volume gathers prominent international scholars to celebrate the complex legacy of Reiner Wiehl, whose work has been instrumental in bringing together the European tradition of prima philosophia as represented by Plato, Spinoza, Kant and Hegel, with the adventurous speculative renewal of the twentieth century by Alfred North Whitehead. Grouped into four sections (Process and Universals, Nature and Subjectivity, Ethics and Civilization, Psychology and Phenomenology) the fifteen papers collected in this book cover a range of topics which is as wide and as intertwined as Wiehl's own expertise. The common thread running through all contributions is the problematic nature of subjectivity and especially of its process slant, which easily eludes the static and abstract schemes of rationality.
Richard McCombs presents Søren Kierkegaard as an author who deliberately pretended to be irrational in many of his pseudonymous writings in order to provoke his readers to discover the hidden and paradoxical rationality of faith. Focusing on pseudonymous works by Johannes Climacus, McCombs interprets Kierkegaardian rationality as a striving to become a self consistently unified in all its dimensions: thinking, feeling, willing, acting, and communicating. McCombs argues that Kierkegaard's strategy of feigning irrationality is sometimes brilliantly instructive, but also partly misguided. This fresh reading of Kierkegaard addresses an essential problem in the philosophy of religion—the relation between faith and reason.
In a complex and uncertain world, humans and animals make decisions under the constraints of limited knowledge, resources, and time. Yet models of rational decision making in economics, cognitive science, biology, and other fields largely ignore these real constraints and instead assume agents with perfect information and unlimited time. About forty years ago, Herbert Simon challenged this view with his notion of "bounded rationality." Today, bounded rationality has become a fashionable term used for disparate views of reasoning. This book promotes bounded rationality as the key to understanding how real people make decisions. Using the concept of an "adaptive toolbox," a repertoire of fast and frugal rules for decision making under uncertainty, it attempts to impose more order and coherence on the idea of bounded rationality. The contributors view bounded rationality neither as optimization under constraints nor as the study of people's reasoning fallacies. The strategies in the adaptive toolbox dispense with optimization and, for the most part, with calculations of probabilities and utilities. The book extends the concept of bounded rationality from cognitive tools to emotions; it analyzes social norms, imitation, and other cultural tools as rational strategies; and it shows how smart heuristics can exploit the structure of environments.
This book analyses the role of rationality in economics focusing on which conditions the rationality assumption makes valuable explanations possible and what kinds of explanation are then involved.
Talks about the ways personal lives are being undone and remade today. This book examines the ethnography of the modern subject, probes the continuity and diversity of modes of personhood across a range of Western and non-Western societies. It considers what happens to individual subjectivity when environments such as communities are transformed.
Reason and rationality represent crucial elements of the self-image of human beings and have unquestionably been among the most debated issues in Western philosophy, dating from ancient Greece, through the Middle Ages, and to the present day. Many words and thoughts have already been spent trying to define the nature and standards of reason and rationality, what they could or ought to be, and under what conditions something can be said to be rational. This volume focuses instead on the relationships of reason and rationality to some relevant specific topics, i.e., science, knowledge, gender, politics, ethics, religion, aesthetics, language, logic, and metaphysics, trying to uncover and clarify both the connections and differences in their various characterisations and uses.
In Does God Roll Dice? noted Jesuit scholar Joseph Bracken builds on his previous work in an attempt to provide an adequate metaphysical structure with which to understand the God-world relationship. The compatibility between faith and science depends, Bracken has argued, on an adequate metaphysical conception of reality. In this new book, he makes clear how a good understanding of the relationship between the One (as a transcendent reality that serves as a necessary principle of order and intelligibility) and the Many (as the concrete differences between people and things at any given moment) makes a significant difference in dealing with controversial issues in the field of theology and science, thereby easing tensions where they need not exist.
In this wide-ranging study of subjectivity and intersubjectivity, Roger Frie develops a critical account of recent conceptions of the subject in philosophy and pdychoanalytic theory. Using a line of analysis strongly grounded in the European tradition, Frie examines the complex relationship between the theories of subjectivity, intersubjectivity, language and love in the work of a diverse body of philosophers and psychoanalyists. He provides lucid interpretations of the work of Sartre, Binswanger, Lacan, Habermas, Heidegger, Freud and others. Because it integrates perspectives from continental philosophy, analytical philosophy, and psychoanalytic theory, this book will appeal to a wide audience in the areas of philosophy, history of philosophy, psychoanalysis, and social theory.
This volume is based on the first set of formal conversations which brings together the dynamic philosophies of two eminent thinkers: Judith Butler and Alfred North Whitehead. Each has drawn from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. In bringing together internationally renowned interpreters of Butler and Whitehead from a variety of fields and disciplines—philosophy, rhetoric, gender and queer studies, religion, literary and political theory—the editors hope to set a standard for the relevance of interdisciplinary philosophical discourse today. This volume offers a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts, by reaching beyond their closed circles toward understandings that may serve as the basis for the activation of humanity today. Considered together, Butler and Whitehead delineate a whole new cadre of approaches to long-standing problems as well as never-before asked questions in the humanities.
Hegel After Derrida provides a much needed insight not only into the importance of Hegel and the importance of Derrida's work on Hegel, but also the very foundations of postmodern and deconstructionist thought. It will be essential reading for all those engaging with the work of Derrida and Hegel today and anyone seeking insight into some of the basic but neglected themes of deconstruction.