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This book is the first to systematically investigate how the notion of time is conceptualised in Jacques Lacan’s work. Through a careful examination of Lacan’s various presentations of time, Chenyang Wang argues that this notion is key to a comprehension of Lacan’s psychoanalytic thinking, and in particular to the way in which he theorises subjectivity. This book demonstrates that time is approached by Lacan not only as consciously experienced, but also as pre-reflectively embodied and symbolically generated. In an analysis that begins with Lacan’s “Logical Time” essay, Chenyang Wang articulates three temporal registers that correspond to Lacan's Real-Symbolic-Imaginary triad and also demonstrates how Lacan’s elaboration of other major themes including consciousness, body, language, desire and sexuality is informed by his original perspectives on time. Filling a significant gap in contemporary Lacanian studies, this book will provide essential reading for students and scholars of psychoanalytic theory, continental philosophy and critical theory.
Interdisciplinary perspectives on the feature of conscious life that scaffolds every act of cognition: subjective time. Our awareness of time and temporal properties is a constant feature of conscious life. Subjective temporality structures and guides every aspect of behavior and cognition, distinguishing memory, perception, and anticipation. This milestone volume brings together research on temporality from leading scholars in philosophy, psychology, and neuroscience, defining a new field of interdisciplinary research. The book's thirty chapters include selections from classic texts by William James and Edmund Husserl and new essays setting them in historical context; contemporary philosophical accounts of lived time; and current empirical studies of psychological time. These last chapters, the larger part of the book, cover such topics as the basic psychophysics of psychological time, its neural foundations, its interaction with the body, and its distortion in illness and altered states of consciousness. Contributors Melissa J. Allman, Holly Andersen, Valtteri Arstila, Yan Bao, Dean V. Buonomano, Niko A. Busch, Barry Dainton, Sylvie Droit-Volet, Christine M. Falter, Thomas Fraps, Shaun Gallagher, Alex O. Holcombe, Edmund Husserl, William James, Piotr Jaśkowski, Jeremie Jozefowiez, Ryota Kanai, Allison N. Kurti, Dan Lloyd, Armando Machado, Matthew S. Matell, Warren H. Meck, James Mensch, Bruno Mölder, Catharine Montgomery, Konstantinos Moutoussis, Peter Naish, Valdas Noreika, Sukhvinder S. Obhi, Ruth Ogden, Alan o'Donoghue, Georgios Papadelis, Ian B. Phillips, Ernst Pöppel, John E. R. Staddon, Dale N. Swanton, Rufin VanRullen, Argiro Vatakis, Till M. Wagner, John Wearden, Marc Wittmann, Agnieszka Wykowska, Kielan Yarrow, Bin Yin, Dan Zahavi
Some may consider that the language and concepts of philosophy will eventually be superseded by those of neuroscience. This book questions such a naïve assumption and through a variety of perspectives and traditions, the authors show the possible contributions of philosophy to non-reductive forms of neuroscientific research. Drawing from the full range and depth of philosophical thought, from hylomorphism to ethics, by way of dynamical systems, enactivism and value theory, amongst other topics, this edited work promotes a rich form of interdisciplinary exchange. Chapters explore the analytic, phenomenological and pragmatic traditions of philosophy, and most share a common basis in the Aristotelian tradition. Contributions address one or more aspects of subjectivity in relation to science, such as the meaning and scope of naturalism and the place of consciousness in nature, or the relation between intentionality, teleology, and causality. Readers may further explore the nature of life and its relation to mind and then the role of value in mind and nature. This book shows how philosophy might contribute to real explanatory progress in science while remaining faithful to the full complexity of the phenomena of life and mind. It will be of interest to both philosophers and neuroscientists, as well as those engaged in interdisciplinary cooperation between philosophy and science.
The Subject itself is the Subject of the Machine. What does it mean to be human? We live in a technological age, where rapid advances in personal tech and the science of Artificial Intelligence are challenging us in ways never before imagined. A book in two parts, The Universal Subject of Our Time begins with an exploration of 20th Century post-modernism's undermining of subjectivity with thinkers such as Foucault, Derrida, Baudrillard and Althusser and continues with a description of the science wars, where physical realists challenged the post-modernists up to the 1990s when the intellectual conflict resulted in an uncompromising stand-off after the Sokal Hoax. In Part II the subject is resurrected by taking a look at arguments for machine intelligence and AI and also, from the perspective of physics, examines what subjectivity means, particularly in relation to black holes or black stars, and look to what lies ahead in the future, in terms of space exploration, Martian habitats and even the possibility of first contact with extra-terrestrials.
This book investigates one aspect of the story of how our religiously-oriented culture became a secular one. It concentrates on the conflicts enveloping the attitude to the past from the late seventeenth to the early twentieth century. The background argument is that the way the process of secularization occurred in one particular religious context, the Roman Catholic one, was determinative for the possibility of something such as secular culture, and hence for both the modem secular attitude to the past and the modem religious one. In recent years a spate of scholarship has suggested that the expanded version of Weber's theory, according to which modernity is a consequence of Protestan tism, is not quite accurate. Robert Merton modified this theory to argue that modem natllral science originated in the context of seventeenth-century 1 Protestant England. Against this position, many scholars have investigated 2 origins for the development of science in Catholic countries. The development of natural science, however, is not the whole story of the development of modem secular culture, even if the story of that development is restricted to the development of knowledge. Our modem universities are organized around the division between humanities and natural sciences, and it can be thought that this process of modernization or secularization affected the humanities no less than the sciences.
How does art influence us? In The Subject of Aesthetics, Tone Roald approaches aesthetics as a psychological discipline, showing how works of art challenge our habitual ways of perceiving the world. While aesthetics has traditionally been a philosophical discipline, Roald discusses how it is very much alive in the realm of psychology – a qualitative psychology of lived experience. But what actually constitutes an aesthetics of lived experience? The book answers that question by analyzing people’s own engagement with visual art. What emerges is that the object of aesthetics is indeed the subject.
Concepts of Time in Post-War European Music gives a historical and philosophical account of the discussions of the nature of time and music during the mid-twentieth century. The nature of time was a persistent topic among composers in Paris and Darmstadt in the decades after World War II, one which influenced their musical practice and historical relevance. Based on the author’s specialized knowledge of the relevant philosophical discourses, this volume offers a balanced critique of these composers' attempts at philosophizing about time. Touching on familiar topics such as Adorno’s philosophy of music, the writings of Boulez and Stockhausen, and Messiaen’s theology, this volume uncovers specific relationships among varied intellectual traditions that have not previously been described. Each chapter provides a philosophical explanation of specific problems that are relevant for interpreting the composer’s own essays or lectures, followed by a musical analysis of a piece of music which illustrates central theoretical concepts. This is a valuable study for scholars and researchers of music theory, music history, and the philosophy of music.
Endophysics, Time, Quantum and the Subjective is the first systematic cross- and trans-disciplinary appraisal of the endophysical paradigm and its possible role in our understanding of Nature. Focusing on three of the most pressing issues of contemporary science, the interpretation of quantum theory, the nature of time, and the problem of consciousness, it provides the reader with some forefront research, concepts and ideas in these areas, such as incessant Big Bang, geometrizing of “mental space-times,” and a contextual view of quantum mechanics and/or a view of the Universe as a self-evolving quantum automaton. Although primarily aimed at academics this engaging volume can be read by anyone interested in modern physics, philosophy, psychology and cognitive sciences.
Modern thinkers have often declared the end, or even the “death,” of the subject and have been searching for new ways of “being a self.” Indeed, many contemporary scholars regard this search as one of the most significant effects of the general crisis of secularity. Post-Subjectivity is a contribution to that search, conducted with a renewed attention to the centrality of religion, in a pluralistic and global context. This volume of essays guides the reader through, but also beyond, the crises of modernity and postmodernity, toward an attempt to “resurrect” the subject in new forms. The volume resonates with voices from across the humanistic disciplines: the theological turn in recent phenomenology, new directions in Christian and Jewish theology, and reappraisals of figures in the history of philosophy, psychoanalysis, and the study of sexuality—all are represented in an attempt to rethink, from the beginning, what it is to be a “self.”
"This exhaustive look at Levinas's primary texts, both his philosophical writings and writings on Judaism, brings together his various perspectives on time and concludes that we can extract a coherent and consistent conception of time from Levinas's thought, one that is distinctly political. Thus, this study elucidates Levinas's claim that time is actually constituted via social relationships"--Provided by publisher.