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A survey of the landed endowment of Glastonbury Abbey before 1066, with a history of its estates. The early history of the religious community at Glastonbury has been the subject of much speculation and imaginative writing, but there are few sources which genuinely further our knowledge of Glastonbury Abbey in the Anglo-Saxonperiod. This has resulted in a lack of serious historical research and hence the neglect of an important ecclesiastical establishment. This study brings together the evidence of royal and episcopal grants of land and combines it with material from Domesday Book, to produce a survey of the landed endowment of Glastonbury Abbey before 1066, and an analysis of the history of its Anglo-Saxon estates. Although there is too little data to formulate a complete account of the Abbey's early landholdings, the surviving evidence, collected together here, outlines a history for each place named in connection with the pre-Conquest religious house; in addition, each case helps to establish an overall framework for the life-cycle of the Anglo-Saxon estate, building on our understanding of actual conditions of tenure and of the various fortunes ecclesiastical land might experience. LESLEY ABRAMS is Lecturer in History, Brasenose College, and Fellow of Balliol College, Oxford University.
Discussion of site and buildings, books and manuscripts, cultural life and traditions, from the earliest Anglo-Saxon period to the later middle ages.
Although the Norman Conquest of 1066 swept away most of the secular and ecclesiastical leaders of pre-Conquest England, it held some positive aspects for English society, such as its effects on Anglo-Saxon monastic foundations, which this study explores. The first part deals in depth with five individual case studies (Abingdon, Gloucester, Bury St Edmunds, St Albans and St Augustine's, Canterbury) as well as Fenland and other houses, showing how despite mixed fortunes the major houses survived to become the richest in England. The second part places the experiences of the houses in the context of structural changes in religious patronage as well as within the social and political nexus of the Anglo-Norman realm. Dr Cownie analyses the pattern of gifts to religious houses on both sides of the Channel, looking at the reasons why they were made.EMMA COWNIEgained her Ph.D. from the University of Wales at Cardiff; she currently holds a research fellowship at King's College, London.