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The Doctrine of the Jainas is an English translaton of the world famous German book Die Lehre der Jainas of W. Schubring by Wolfgang Beurlen. The author has also revised the English translation thoroughly. He has tried that the Jaina friends might come to obtain an idea of what has been accomplished by Western scholars during a period of about one hundred and fifty years, burning the midnight oil, with a view to make the world acquaint with one of the finest achievements of the Indian mind. The author has tried to put the essence of Jaina religion and philosophy in a very clear way so that any student of religion or philosophy can easily trace out Jainism with a view of history, cosmology and cosmography. This enlarged edition contains three indices.
From the time of the Mauryas Jainism was an important factor in the religious life of the area formerly known as Mysore (now Karnataka). The Jains were pioneers in the development of the kannada language, and they contributed greatly to many aspects of the cultural life of the region. This work is the result of the research (for Ph.D thesis of the author) into the religious history of the Jainas in Karnataka who dominated the political and cultural life of Karnataka for about one thousand years during the early medieval period. Based on an analytical study of literary and epigraphic sources, it attempts to explain the prevalence of image worship, tantrism, priesthood and ritualistic formation which characterized Karnataka Jainism in the early medieval period. The book also seeks to examine the social and economic basis of Jaina monasteries in all parts of the Kannada region.
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A visual exploration of the Buddhist stupa or reliquary mounds at one of ancient India’s most remarkable monuments at Amarāvatī. In this book, Jaś Elsner presents a fresh perspective on the rich visual culture of ancient South Asia, connecting the stupa’s artistic innovations with advancements in Buddhist philosophy and practice. He offers new insights into early Buddhist art in South India, as well as a new understanding of the relationship between early Buddhism and its material culture. The photographs collected here, particularly those featuring objects from the British Museum in London, reveal in detail how the stupa communicated Buddhist teachings and practices to its followers, making this book an invaluable resource for students and scholars alike.