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Studies in Etymology is a textbook for a course or self study in building vocabulary through an understanding of Latin and Greek roots and the grammar of word formation. The first half of the book is devoted to Latin roots and word formation through the influence of Latin grammar and language development. The second half of the book deals with Greek, the nuances of Greek grammar and syntax, as well as the influences of such things as Greek mythology on the creation of words in English. A special section is devoted to science and medicine.
Dictionaries usually give only brief treatment to etymologies and even etymological dictionaries often do not lavish on them the attention which many deserve. To help fill the gap, the author deals in depth with several etymologically problematic words in various Germanic, Jewish, Romance, and Slavic languages, all of which have hitherto either been misetymologized or not etymologized at all. Sometimes, he succeeds in cracking the nut. Sometimes, he is able only to clear away misunderstanding and set the stage for further treatment. Usually, he marshals not only linguistic but also historical and cultural information. Since this book also discusses methodology, it has the makings of an introduction to the science, art, and craft of etymology. David L. Gold is the founder of the Jewish Name and Family Name File, the Jewish English Archives, and the Association for the Study of Jewish Languages, as well as the editor of Jewish Language Review and Jewish Linguistic Studies.
This is an etymological study of the origins of the word kibosh, which has long been one of the great mysteries of the English language. Unconvincing derivations have been suggested from Yiddish to Gaelic and Italian, and thus far consensus among lexicographers has leaned toward referencing the word as ‘origin unknown’. In this study, the authors present convincing and important new evidence in favour of the derivation of kibosh from the word for a fearsome Middle Eastern whip, known as the kurbash. This monograph is one of the most significant etymological works directed at a single phrase. It is the gold standard on deep-drill, focused and exhaustive single-word lexicography and will be of interest to lexicographers and linguists in the relevant fields.
Traditionally, etymology is concerned with the study of lexical items. However, in this book etymology is understood more generally as a research approach concerned with the question of how a particular word or structure came into existence. As a result, etymology can investigate the origin of words (lexical etymology) but also structural elements, such as morphemes and constructions (structural etymology). This pioneer volume assembles thirteen etymological studies over a broad range of languages, ranging from Europe to Australia and the Pacific, focusing in particular on Australian Indigenous languages. The phenomena investigated in the contributions comprise the origin of Australian Indigenous place names and kinship terms, constructions and word histories in Oceanic languages, typological investigations as well as papers on the methodology of etymological research. This volume is intended for a scholarly audience including intermediate and advanced university students with an interest in historical linguistic, especially in etymology, but also semantics, toponymy and language contact.
C. S. Lewis explores the fascination with language by taking a series of words and teasing out their connotations.
This practical introduction to word history investigates every aspect of where words come from and how they change. Philip Durkin, chief etymologist of the Oxford English Dictionary, shows how different types of evidence can shed light on the myriad ways in which words change in form and meaning. He considers how such changes can be part of wider linguistic processes, or be influenced by a complex mixture of social and cultural factors. He illustrates every point with a wide range of fascinating examples. Dr Durkin investigates folk etymology and other changes which words undergo in everyday use. He shows how language families are established, how words in different languages can have a common ancester, and the ways in which the latter can be distinguished from words introduced through language contact. He examines the etymologies of the names of people and places. His focus is on English but he draws many examples from languages such as French, German, and Latin which cast light on the pre-histories of English words. The Oxford Guide to Etymology is reliable, readable, instructive, and enjoyable. Everyone interested in the history of words will value this account of an endlessly fascinating subject.
The obvious riddles and difficulties in Exod 3:13–15 and Exod 6:2–8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name YHWH and the contours of the divine character. From the enigmatic statements in Exod 3:13–15, most scholars reconstruct the original form of the name as “Yahweh,” which is thought to describe YHWH’s creative power or self-existence. Similarly, Exod 6:3 has become a classic proof-text for the Documentary Hypothesis and an indication of different aspects of God’s character as shown in history. Despite their seeming importance for “defining” the divine name, these texts are ancillary to and preparatory for the true revelation of the divine name in the book of Exodus. This book attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus. Surls centers his argument around in-depth analyses of Exod 3:13–15, 6:2–8 and Exod 33:12–23 and 34:5–8. Consequently, the definitive proclamation of YHWH’s character is not given at the burning bush but in response to Moses’ later intercession (Exod 33:12–23). YHWH proclaimed his name in a formulaic manner that Israel could appropriate (Exod 34:6–7), and the Hebrew Bible quotes or alludes to this text in many genres. This demonstrates the centrality of Exod 34:6–7 to Old Testament Theology. The character of God cannot be discerned from an etymological analysis of the word yhwh but from a close study of YHWH’s deliberate ascriptions made progressively in the book of Exodus.
This historical survey enquires into the style, structure, presuppositions, and purposes of etymological enquiries over the past two centuries, and contrasts them with the practice of etymology in Antiquity and the Middle Ages.