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A classic text for all those interested in Jewish religious developments in eastern Europe, this paperback has a new introduction locating Weiss's work in the context of contemporary scholarship and the current resurgence of hasidism.
A classic text for all those interested in Jewish religious developments in eastern Europe, this paperback has a new introduction locating Weiss's work in the context of contemporary scholarship and the current resurgence of hasidism.
Jewish and Christian studies scholars as well as historians of Eastern Europe will benefit from the analysis of Holy Dissent.
This book goes back to the early days of Hasidism and retells its beginning with an esoteric circle of messianic Kabbalists that established the first Hasidic court. Paradoxically, their failure to bring redemption enabled the growth of Hasidism from a small group of devotees to a mass movement, still influential throughout the Jewish world.
A must-read book for understanding this vibrant and influential modern Jewish movement Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.
An anthropologist's view on Hasidic life in Mea Shearim, Jerusalem. Unlike most studies, this focuses on daily life in an isolated, ascetic community. Not only does the author discuss ideas, but he also deals with such topics as community organisation, social control, religious and political leadership, and attitudes towards the outside world.
Ada Rapoport-Albert has been a key partner in the profound transformation of the history of hasidism that has taken shape over the past few decades. The essays in this volume show the erudition and creativity of her contribution. Written over a period of forty years, they have been updated with regard to significant detail and to take account of important works of scholarship written after they were originally published.
Studying Hasidism, edited by internationally recognized historian of Hasidism Marcin Wodziński, introduces previously untapped sources, such as folklore, music, or material culture and shows how they can be employed to answer new questions in the history of Hasidism.
This very accessible introduction to hasidism as a movement opens a new window on its mystical underpinnings. It discusses the origins and dissemination of hasidism and the literature that facilitated this; the theological basis of hasidism and the mystical significance of the tsadik; the major figures of hasidism; and the complex links to kabbalah and Sabbatianism. The discussion of the intellectual and social implications highlights the eighteenth century as a key period in modern Jewish history.
Folktales from Eastern Europe presents 71 tales from Ashkenasic culture in the most important collection of Jewish folktales ever published. It is the second volume in Folktales of the Jews, the five-volume series to be released over the next several years, in the tradition of Louis Ginzberg's classic, Legends of the Jews. The tales here and the others in this series have been selected from the Israel Folktale Archives at The University of Haifa, Israel (IFA), a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the Ashkenasic culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This volume and the others to come will be monuments to a rich but vanishing oral tradition