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This book deals with various «indigenous» traditions of grammatical thought across the globe. Its main perspective is a cross-cultural sociolinguistic and anthropological linguistic account of «Indigenous Grammar». The concept (relating to Bruno Liebich's term 'Einheimische Grammatik') is taken in its widest sense here to account for a continua of forms and ways of language-oriented research, various degrees of systematic reflection on language structure and use, the culture-specific ingredients of different grammatical «schools», linguistic and folk-linguistic speculation, language awareness, linguistic ideologies and similar endeavours. Some assumptions underlying the central hypotheses of this book are: - Linguistics, every grammatical description, has a strong cultural binding. - It is worthwhile to describe the culturally bound differences in a systematic fashion. - There are indigenous grammars and grammarians of entirely different denominations than what Western linguists are accustomed to dealing with. - A heuristic continua of indigenous grammar can be set up which is worth being studied by linguists in a cross-cultural comparative fashion.
Papers presented to symposium at Australian Institute of Aboriginal Studies 1974; five grammatical topics discussed; The derivational affix having; ergative, locative and instrumental case inflections; the bivalent suffix -ku; are Australian languages syntactically nominativeergative or nominative-accusative; simple and compound verbs; conjugation by auxiliaries in Australian verbal systems; several papers on other grammatical topics also included; All papers are seperately catalogued.
This study covers a number of topics that are prominent in the grammars of Australian Aboriginal languages, especially ergativity and manifestations of the hierarchy that runs from the speech-act participants down to inanimates. This hierarchy shows up in case marking, number marking and agreement, advancement and cross-referencing. Chapter 1 provides an overall picture of Australian languages. Chapters 2, 3 and 4 deal with case systems, including voice alternations and other advancements. Chapter 5 deals with the distribution of case marking within the noun phrase. Chapter 6 deals with systems that allow the cross-referencing of bound pronouns. Chapter 7 deals with clauses which appear to have more than one verb. Chapter 8 deals with compound and complex sentences. Chapter 9 deals with word order, and emphasises a theme introduced in Chapter 5, namely the widespread use of discontinuous phrases. Chapter 10 draws together ergativity and various manifestations of the hierarchy, and attempts to interpret their distribution. The final section provides an interesting hypothesis about the evolution of core grammar in Australia.
This volume sets out to provide a comprehensive description of the grammar of Gooniyandi, a non-Pama-Nyungan language of the southern-central Kimberley region of Western Australia. It covers phonetics and phonology, word phrase and clause structure, and the semantics of closed-class grammatical items. The major focus is, however, on meaning: how do Gooniyandi speakers mean with and in their language. To this end, the theoretical framework of systemic functional grammar, particularly as elaborated in Halliday's recent work, is adopted. Certain refinements to the theory are proposed in order to better account for the Gooniyandi evidence. Of obvious importance to those studying Australian aboriginal languages, this work has an importance to a wider audience for its effective presentation of theory justification.
Phonetic, phonological, morphologic, semantic, and syntactic description of Gooniyandi, a language of the southern Kimberleys; relationship with nearby languages, especially Bunuba; kinship terms.