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"During the closing decades of the nineteenth century, approximately two dozen Protestant mission societies, which since 1812 had been sending Americans abroad to evangelize non-Christians, coordinated their enterprise and expanded their operations with unprecedented urgency and efficiency. Ambitious innovations characterized the work in traditional and new foreign mission fields, but the most radical changes occurred in the institutionalization of what contemporaries referred to as the home base of the mission movement. Valentin Rabe focuses on the recruitment of personnel, fundraising, administration, promotional propaganda, and other logistical problems faced by the agencies in the United States. When generalizations concerning the American base require demonstration or references to the field of operations, China—the country in which American missionaries applied the greatest proportion of the movement’s resources by the 1920s—is used as the primary illustration."
Vols. 2-6 include "Theological and Semitic literature for 1898- 1901, a bibliographical supplement to the American journal of theology and the American journal of Semitic languages and literatures. By W. Muss-Arnolt." (Separately paged)
Vols. 2-6 include "Theological and Semitic literature for 1898-1901, a bibliographical supplement to the American journal of theology and the American journal of Semitic languages and literatures. By W. Muss-Arnolt." (Separately paged)
In Spirit-filled Protestantism, Luther Oconer shows how holiness- and Pentecost-themed revival meetings called culto Pentecostal helped form the development of Methodism in the Philippines. He focuses on these revival meetings, their theological content, and the spiritual culture they helped perpetuate. The resulting narrative provides a rich rendering of both male and female American Methodist missionaries, their Filipino counterparts, and their followers that both celebrates and critiques them. Oconer also offers a unique perspective on Philippine Protestantism, which has often been dismissed for being too intellectual and formal. He defies the stereotype by demonstrating how culto Pentecostal revivals, with their emphasis on holiness and the baptism of the Holy Spirit, made Methodism the most innovative and successful of all Protestant denominations in the country prior to the Second World War. Accordingly, Oconer's treatment explains why Methodism provided a fertile seedbed for the emergence of the Manila Healing Revival and, consequently, the rise of Pentecostalism in the Philippines in the 1950s. A long-awaited volume on the history of Methodism in the Philippines, Spirit-filled Protestantism allows us to discern why Pentecostal impulses continue to shape Filipino Methodist identity in the twenty-first century.
Vols. for 1828-1934 contain the Proceedings at large of the American Board of Commissioners for Foreign Missions.