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The story of one Japanese American family's century-long struggle to adjust, endure and ultimately triumph in their new country, which starts with the arrival of Masuo Yasui in America in 1903.
Immigrant Women combines memoirs, diaries, oral history, and fiction to present an authentic and emotionally compelling record of women's struggles to build new lives in a new land. This new edition has been expanded to include additional material on recent Asian and Hispanic immigration and an updated bibliography.
A Japanese-American's personal account of growing up in Seattle in the 1930s and of being subjected to relocation during World War II.
Stubborn Twig, originally published in 1994, is a classic American tale of immigrants making their way in a new land. Masuo Yasui arrived in America in 1903 with big dreams and empty pockets. He worked on the railroads, in a cannery, and as a houseboy before settling in Hood River, Oregon, to open a store, raise a large family, and become one of the area's most successful orchardists. December 7, 1941, changed the family's lives completely and forever. Forced from their homes and interned in vast inland "camps", the family was shamed and broken. But the Yasuis endured to claim their place as Americans in a diverse and sometimes troubled society. Lauren Kessler is the author of ten books, including her newest, Clever Girl: Elizabeth Bentley, the Spy Who Ushered in the McCarthy Era. She directs the graduate program in literary non-fiction at the University of Oregon in Eugene.
Even though race influenced how Americans envisioned, represented, and shaped the American West, discussions of its history devalue the experiences of racial and ethnic minorities. In this lyrical history of marginalized peoples in Idaho, Robert T. Hayashi views the West from a different perspective by detailing the ways in which they shaped the western landscape and its meaning. As an easterner, researcher, angler, and third-generation Japanese American traveling across the contemporary Idaho landscape—where his grandfather died during internment during World War II—Hayashi reconstructs a landscape that lured emigrants of all races at the same time its ruling forces were developing cultured processes that excluded nonwhites. Throughout each convincing and compelling chapter, he searches for the stories of dispossessed minorities as patiently as he searches for trout. Using a wide range of materials that include memoirs, oral interviews, poetry, legal cases, letters, government documents, and even road signs, Hayashi illustrates how Thomas Jefferson’s vision of an agrarian, all-white, and democratic West affected the Gem State’s Nez Perce, Chinese, Shoshone, Mormon, and particularly Japanese residents. Starting at the site of the Corps of Discovery’s journey into Idaho, he details the ideological, aesthetic, and material manifestations of these intertwined notions of race and place. As he ?y-?shes Idaho’s fabled rivers and visits its historical sites and museums, Hayashi reads the contemporary landscape in light of this evolution.
After two brief attempts at boarding-school, Noelle finds herself living alone and utterly lost at the age of 16. While struggling to eek out an existence, Noelle unintentionally accesses several past life memories. At first in fun but then in search of a way to better herself, Noelle follows her own story through several lifetimes and into the uncertain present. Noelle soon recognizes her soul mate from these memories, but when he does not seem interested, her loneliness starts to get the best of her. Should she wait for him, or repeat a tantalizing past mistake?
When the railroad stretched its steel rails across the American West in the 1870s, it opened up a vast expanse of territory with very few people but enormous agricultural potential: a second Western frontier, the garden West. Agriculture quickly followed the railroads, making way for Kansas wheat and Colorado sugar beets and Washington apples. With this new agriculture came an unavoidable need for harvest workers—for hands to pick the apples, cotton, oranges, and hops; to pull and top the sugar beets; to fill the trays with raisin grapes and apricots; to stack the wheat bundles in shocks to be pitched into the maw of the threshing machine. These were not the year-round hired hands but transients who would show up to harvest the crop and then leave when the work was finished. Variously called bindlestiffs, fruit tramps, hoboes, and bums, these men—and women and children—were vital to the creation of the West and its economy. Amazingly, it is an aspect of Western history that has never been told. In Hoboes: Bindlestiffs, Fruit Tramps, and the Harvesting of the West, the award-winning historian Mark Wyman beautifully captures the lives of these workers. Exhaustively researched and highly original, this narrative history is a detailed, deeply sympathetic portrait of the lives of these hoboes, as well as a fresh look at the settling and development of the American West.
Selected by Choice as an Outstanding Academic Title for 2003 The word “violence” conjures up images of terrorism, bombings, and lynchings. Beaten Down is concerned with more prosaic acts of physical force—a husband slapping his wife, a parent taking a birch branch to a child, a pair of drunken friends squaring off to establish who was the “better man.” David Peterson del Mar accounts for the social relations of power that lie behind this intimate form of violence, this “white noise” that has always been with us, humming quietly between more explosive acts of violence. Broad in its chronological and cultural sweep, Beaten Down examines interpersonal violence in Washington, Oregon, and British Columbia beginning with Native American cultures before colonization and continuing into the mid-twentieth century. It contrasts the disparate ways of practicing and punishing interpersonal violence on each side of the U.S.-Canadian border. Del Mar concludes that we cannot comprehend the causes and moral consequences of a violent act without considering larger social relations of power, whether between colonizers and original inhabitants, between spouses, between parents and children, or between and among different ethnic groups. The author has drawn on a vast array of vivid sources, including newspaper accounts, autobiographies, novels, oral histories, historical and ethnographic publications, and hundreds of detailed court cases to account for not only the relative frequency of different forms of violence, but also the shifting definitions and perceptions of what constitutes violence. This is a thoughtful and probing account of how and why people have hit each other and the manner in which opinion makers and ordinary citizens have censured, defended, or celebrated such acts. Del Mar’s conclusions have important implications for an understanding of violence and perceptions of violence in contemporary society.