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"This book asks us to consider what is absent, rather than what is present, when studying religions. Priya Swamy argues that absent religious spaces are in themselves abstract locations that painfully memorialize feelings of shame, oppression and marginalisation. She shows that these 'traumas of absence' - the complex, entwined and emotional responses to absent spaces - can be articulated through mob violence and destruction, but also anticolonial struggles or human rights issues. This study focusses on the absence of temples across the global Hindu diaspora, taking the tumultuous narrative of the Devi Dhaam community in Amsterdam Southeast as an ethnographic case study to detail the over thirty year struggle to build a Hindu temple in a neighbourhood of vibrant mosques and churches. In 2010, their makeshift space was pulled away from them, provoking tears among elderly devotees, rage among board members and utter devastation in the wider community. Leaving their goddess with no place to live, devotees feared for the dangerous repercussions that would follow from uprooting a divine presence from its home. By exploring the ways in which the trauma of absent religious spaces has become a formative aspect of localised but also globalised Hindu identity, this book rethinks the way that empty lots, piles of rubble and abandoned buildings around the world are themselves powerful monuments to the trauma of absent temple spaces that mobilise campaigns for Hindu spaces"--
This book asks us to consider what is absent, rather than what is present, when studying religions. Priya Swamy argues that absent religious spaces are in themselves abstract locations that painfully memorialize feelings of shame, oppression and marginalization. She shows that these 'traumas of absence' – the complex, entwined and emotional responses to absent spaces – can be articulated through mob violence and destruction, but also anticolonial struggles or human rights issues. This study focusses on the absence of temples across the global Hindu diaspora, taking the tumultuous narrative of the Devi Dhaam community in Amsterdam Southeast as a central location to detail the over thirty-year struggle to build a Hindu temple in a neighbourhood of vibrant mosques and churches. In 2010, their makeshift space was pulled away from them, provoking tears among elderly devotees, rage among board members and devastation in the wider community. Leaving their goddess with no place to live, some devotees feared for the dangerous repercussions that would follow from uprooting a divine presence from its home. By exploring the ways in which the trauma of absent religious spaces has become a formative aspect of localized but also globalized Hindu identity, this book rethinks the way that empty lots, piles of rubble and abandoned buildings around the world are themselves powerful monuments to the trauma of absent temple spaces that mobilize campaigns for Hindu spaces.
The Handbook of Hinduism in Europe portrays and analyses Hindu traditions in every country in Europe. It presents the main Hindu communities, religious groups, forms and teachings present in the continent and shows that Hinduism have become a major religion in Europe.
Thirty classic and contemporary readings - from such writers as Kant, Hume, Schleiermacher, and Otto, to Ninian Smart, Mircea Eliade, Karen McCarthy-Brown, and Wendy Doniger.
Covering all aspects of Hinduism, this encyclopedia includes more ethnographic and contemporary material in contrast to the exclusively textual and historical approach of earlier works.
Exploration of the global spread of Eastern Orthodox practices from local settings and the resulting divergence of interpretations as a struggle over larger issues.
This extensive work explores the changing world of religions, faiths and practices. It discusses a broad range of issues and phenomena that are related to religion, including nature, ethics, secularization, gender and identity. Broadening the context, it studies the interrelation between religion and other fields, including education, business, economics and law. The book presents a vast array of examples to illustrate the changes that have taken place and have led to a new world map of religions. Beginning with an introduction of the concept of the “changing world religion map”, the book first focuses on nature, ethics and the environment. It examines humankind’s eternal search for the sacred, and discusses the emergence of “green” religion as a theme that cuts across many faiths. Next, the book turns to the theme of the pilgrimage, illustrated by many examples from all parts of the world. In its discussion of the interrelation between religion and education, it looks at the role of missionary movements. It explains the relationship between religion, business, economics and law by means of a discussion of legal and moral frameworks, and the financial and business issues of religious organizations. The next part of the book explores the many “new faces” that are part of the religious landscape and culture of the Global North (Europe, Russia, Australia and New Zealand, the U.S. and Canada) and the Global South (Latin America, Africa and Asia). It does so by looking at specific population movements, diasporas, and the impact of globalization. The volume next turns to secularization as both a phenomenon occurring in the Global religious North, and as an emerging and distinguishing feature in the metropolitan, cosmopolitan and gateway cities and regions in the Global South. The final part of the book explores the changing world of religion in regards to gender and identity issues, the political/religious nexus, and the new worlds associated with the virtual technologies and visual media.
How do religious emotions and national sentiment become entangled across the world? In exploring this theme, The Secular Sacred focuses on diverse topics such as the dynamic roles of Carnival in Brazil, the public contestation of ritual in Northern Nigeria, and the culturalization of secular tolerance in the Netherlands. The contributions focus on the ways in which sacrality and secularity mutually inform, enforce, and spill over into each other. The case studies offer a bottom-up, practice-oriented approach in which the authors are wary to use categories of religion and secular as neutral descriptive terms. The Secular Sacred will be of interest to sociologists, anthropologists, ethnographers, political scientists, and social psychologists, as well as students and scholars of cultural studies and semiotics. Chapter 1 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.