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This book investigates the South African business cycle and its links to structural change in the economy. Against the backdrop of the democratic transition in 1994 and the global financial crisis, the authors study how business cycles in South Africa have changed and how cycles are related to key developments in the financial markets, international trade and business sentiment in the country. By focusing on peaks and troughs in economic activity – so-called ‘turning-point cycles’ – the book links up with the common approach of international policymakers to studying fluctuations in economic activity. The authors also introduce new approaches to measuring phases of the business cycle (to understand slow recoveries after the global crisis), provide comprehensive descriptions to complement quantitative analyses, and utilize new data sources that allow the measurement of economic activity over longer periods. As such, the book provides the first integrated overview of business cycles in an emerging market, providing academics and policymakers with a better understanding of the measurement challenges and drivers of the cycle.
This book examines five hundred years of South African economic history.
Sedert die stigting van Stellenbosch en sy distrik in 1679, het slawerny 'n integrale rol in die ekonomiese en sosiale ontwikkeling van die gemeenskap gespeel. Op 1 Desember 1834 is hierdie stelsel, soos in die res van die Britse koloniale ryk, afgeskaf. Die afskaffing van slawerny het egter geen onmiddellike gelykstelling met die middelklas beteken nie - die gewese slawe moes tot 1 Desember 1838 steeds as 'ingeboekte vakleerlinge' (apprentices) in die diens van hul voormalige eienaars bly. Gedurende die vier jaar het daar min opleiding plaasgevind wat hulle werklik vir arbeid in die ope mark sou bekwaam. Ook na Desember 1838 het die Britse owerheid sy plig versaak om op daadwerklike wyse by te dra tot die opheffing en verbetering van die nagenoeg 36 000 individue se lewensomstandighede. Hierdie taak is deur verskillende sendinggenootskappe met beperkte finansiele bronne, verrig. Enkele slawe het wel die voorreg gehad om in daardie tyd skoolopleiding te ontvang. Dit was egter nie onderwys en geletterdheid wat aanvanklik tot ekonomiese vooruitgang gelei het nie, maar eerder die beoefening van ambagte soos messelary, smidswerk en wamakery.In Amsterdam tot Zeeland word die unieke genealogiese afkoms van die Stellenbosse slawe en die oorsprong van die bruin gemeenskap bestudeer. Die menings hierin opgeneem word gerugsteun deur die verwerking van oorspronklike dokumente uit die Kaapse Argief wat op die ingeslote kompakskyf gelees kan word.
This is an innovative investigation of pluralism in health care. Using both extensive archival material and oral histories it examines relationships between indigenous healing, missionary medicine, and 'western' biomedicine. The book includes the different regions within South Africa although focusing in most detail on the Cape, the earliest area of white settlement. In a wide-ranging survey the division in medicine between 'western' and indigenous medicine is analysed through an exploration of the evolving practices of healers, missionaries, doctors and nurses. The book considers the extent to which there was a strategic crossing of boundaries in the construction of hybrid practices by these practitioners, and the extent to which patients pursued health by sampling diverse care options. Starting with missionary penetration during the early nineteenth century, the volume outlines interventions by the colonial state in medicine and public health, and the continued resilience of indigenous healing in the face of this. The book ends by relating past to present in scrutinising the legacy of historical structures - including those of the apartheid state - for current health care, and in briefly discussing the huge challenges that the HIV/Aids pandemic poses in impacting on them. The book thus provides an inclusive history of medicine for the 'New' South Africa.
Despotism, fundamentalism, and the rise of terrorism have created a puzzling moral question in the twenty-first century: how far should America go to help press ahead political and cultural change in the world? Many Americans believe that we have a moral duty to help change the world for the better. In 1965, the US replaced France as the main player on the Western side in the war in Vietnam. A few years ago, the US took ownership of the Saudi king's fear of Iran's nuclear capability. Today, the US is trying to replace South Korea in the South–North Korean conflict. Yet Washington's desire to take ownership of conflicts around the globe generates anti-American sentiments in the conflict zones. Our actions are often viewed by people in other parts of the world as meddling in their internal affairs. This book explores five major historical transformations over the past two centuries and demonstrates the significance of internal leadership for social, political, and cultural change. The reader will discover that—while international pressure has often played a pivotal role in encouraging change—peaceful democratizations are historically not imposed from outside but are initiated and executed by leaders within the old system. Written in easy and thought-provoking language, the book makes a valuable contribution to the discussion about our obligations and limitations for changing the world.