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The Septuagint (the ancient Greek translation of Jewish sacred writings) is of great importance in the history of both Judaism and Christianity. The first translation of the books of the Hebrew Bible (plus additions) into the common language of the ancient Mediterranean world made the Jewish scriptures accessible to many outside Judaism. Not only did the Septuagint become Holy Writ to Greek speaking Jews but it was also the Bible of the early Christian communities: the scripture they cited and the textual foundation of the early Christian movement. Translated from Hebrew (and Aramaic) originals in the two centuries before Jesus, the Septuagint provides important information about the history of the text of the Bible. For centuries, scholars have looked to the Septuagint for information about the nature of the text and of how passages and specific words were understood. For students of the Bible, the New Testament in particular, the study of the Septuagint's influence is a vital part of the history of interpretation. But until now, the Septuagint has not been available to English readers in a modern and accurate translation. The New English Translation of the Septuagint fills this gap.
Codex Sinaiticus is one of the world's most remarkable books. Written in Greek in the fourth century, it is the oldest surviving complete New Testament, and one of the two oldest manuscripts of the whole Bible. No other early manuscript of the Christian Bible has been so extensively corrected, and the significance of Codex Sinaiticus for the reconstruction of the Christian Bible's original text, the history of the Bible and the history of western book making is immense. Since 2002, a major international project has been creating an electronic version of the manuscript. This magnificent printed facsimile reunites the text, now divided between the British Library, the National Library of Russia, St Catherine's Monastery, Mt Sinai and Leipzig University Library.
The Septuagint was the most influential Bible translation for Greek-speaking Christians of the first century and was the basis for many of the OT citations found in the NT. Taylor's lexicon includes every Greek word found in the Rahlfs LXX text in fully parsed form.
A contemporary replacement for the classic "Vine's Expository Dictionary," this newly written reference book covers the key vocabulary of the Bible with an integrated coverage of the Old Testament and New Testament words. Students of the Bible will be able to uncover the meaning of the original biblical text whether or not they have a working knowledge of Hebrew or Greek. Each English word entry includes the Hebrew or Greek for that word and explains its nuances and variations in meaning. It is coded to Strong's numbering and is a valuable resource for students, pastors, or the layperson interested in word studies.
Featuring more than two hundred in-depth articles, a comprehensive resource introduces the principal players in the history of biblical interpretation and explores their historical and intellectual contexts, their primary works, their interpretive principles, and their broader historical significance.
This research compares and contrasts various existential philosophies pertaining to the human condition and its purpose. It specifically focuses on the Old Testament book of Ecclesiastes. Nicomachean Ethics and The Nature of the Gods regarding virtue, courage, and the necessity of an eternal source were examined as they relate to the subject from a Western worldview. The intended contributions of this research are to disclose that without an objectifiable reference society becomes a cluster of subjective abominations susceptible to a miserable existence, a slow descent into madness, “a chasing after the wind.” To escape this vanity something eternal must exist. Nevertheless, humanity must confront the abyss that Nietzsche struggled with in his version of existential philosophy to find meaning in this life. Indeed, when gazing into an abyss the abyss gazes back into humanity, but rather than surrendering one’s autonomy to the meaningless void, individuals should determine the inherent value of their life. Otherwise, death, as Qohelet recognized, has a grip on the individual long before they actually die.