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This book describes efforts by the Zimbabwean government to enforce land reforms on African farmers in northern Zimbabwe. These efforts compounded rather than alleviated the problem of land scarcity for black small-scale farmers, a problem government now allegedly seeks to redress through invasions of white-owned farms. The book describes the similarities between the post-Independence land reforms and those attempted by the Rhodesian regime. The land reforms in Dande rendered a considerable number of farmers officially landless. The book describes the resulting internal conflicts over land within the communities in Dande as well as the more concerted forms of resistance of these communities vis-a-vis the state. Attention is also given to the role the spirit mediums of the royal ancestors (Mhondoro) played in this resistance.
Why, despite an emphasis on 'getting institutions right', do development initiatives so infrequently deliver as planned? Why do many institutions designed for natural resource management (e.g. Water User Associations, Irrigation Committees, Forest Management Councils) not work as planners intended? This book disputes the model of development by design and argues that institutions are formed through the uneven patching together of old practices and accepted norms with new arrangements. The managing of natural resources and delivery of development through such processes of 'bricolage' is likened to 'institutional 'DIY' rather than engineering or design. The author explores the processes involved in institutional bricolage; the constant renegotiation of norms, the reinvention of tradition, the importance of legitimate authority and the role of people themselves in shaping such arrangements. Bricolage is seen as an inevitable, but not always benign process; the extent to which it reproduces social inequalities or creates space for challenging them is also considered. The book draws on a number of contemporary strands of development thinking about collective action, participation, governance, natural resource management, political ecology and wellbeing. It synthesises these to develop new understandings of why and how people act to manage resources and how access is secured or denied. A variety of case studies ranging from the management of water (Zimbabwe, India, Pakistan), conflict and cooperation over land, grazing and water (Tanzania), and the emergence of community management of forests (Sweden, Nepal), illustrate the context specific and generalised nature of bricolage and the resultant challenges for development policy and practice.
In sub-Saharan Africa, property relationships around land and access to natural resources vary across localities, districts and farming regions. These differences produce patterned variations in relationships between individuals, communities and the state. This book captures these patterns in an analysis of structure and variation in rural land tenure regimes. In most farming areas, state authority is deeply embedded in land regimes, drawing farmers, ethnic insiders and outsiders, lineages, villages and communities into direct and indirect relationships with political authorities at different levels of the state apparatus. The analysis shows how property institutions - institutions that define political authority and hierarchy around land - shape dynamics of great interest to scholars of politics, including the dynamics of land-related competition and conflict, territorial conflict, patron-client relations, electoral cleavage and mobilization, ethnic politics, rural rebellion, and the localization and 'nationalization' of political competition.
In the early twenty-first century, white-owned farms in Zimbabwe were subject to large-scale occupations by black urban dwellers in an increasingly violent struggle between national electoral politics, land reform, and contestations over democracy. Were the black occupiers being freed from racist bondage as cheap laborers by the state-supported massive land redistribution, or were they victims of state violence who had been denied access to their homes, social services, and jobs? Blair Rutherford examines the unequal social and power relations shaping the lives, livelihoods, and struggles of some of the farm workers during this momentous period in Zimbabwean history. His analysis is anchored in the time he spent on a horticultural farm just east of Harare, the capital of Zimbabwe, that was embroiled in the tumult of political violence associated with jambanja, the democratization movement. Rutherford complicates this analysis by showing that there was far more in play than political oppression by a corrupt and authoritarian regime and a movement to rectify racial and colonial land imbalances, as dominant narratives would have it. Instead, he reveals, farm worker livelihoods, access to land, gendered violence, and conflicting promises of rights and sovereignty played a more important role in the political economy of citizenship and labor than had been imagined.
This book brings together in a comparative analysis the results of studies of the various cultural, social, economic and historical aspects that are formative in African societies’ experiences of how people negotiated the spaces and times of being in transit on the road to prosperity. The book analyses the various outcomes of the process of mobility and the experience of spaces and times of transit across gender, generational, and class-differences. These experiences are explored and give insight into the socio-cultural and economics transformations that have taken place in African societies in the past century. Contributors are: Akinyinka Akinyoade, Walter van Beek, Marleen Dekker, Ton Dietz, Rijk van Dijk, Isaie Dougnon, Jan-Bart Gewald, Meike de Goede, Benjamin Kofi Nyarko, Samuel Ntewusu Aniegye, Taiwo Olabisi Oluwatoyin, Shehu Tijjani Yusuf, Augustine Tanle and Amisah Zenabu Bakuri.
This book is about the politicking and strife over land between various stakeholders on the African continent, including Madagascar. The contributing authors analyse the intricate relations between the central government, the local government and grassroots level institutions.
This book engages with contemporary African human rights struggles including land, property, gender equality and legal identity. Through ethnographic field studies it situates claims-making by groups and individuals that have been subject to injustices and abuses, often due to different forms of displacement, in specific geographical, historical and political contexts. Exploring local communities’ complexities and divided interests it addresses the ambiguities and tensions surrounding the processes whereby human rights have been incorporated into legislation, social and economic programs, legal advocacy, land reform, and humanitarian assistance. It shows how existing relations of inequality, domination and control are affected by the opportunities offered by emerging law and governance structures as a plurality of non-state actors enter what previously was considered the sole regulatory domain of the nation state.
The struggle over land has been the central issue in Zimbabwe ever since white settlers began to carve out large farms over a century ago. Their monopolisation of the better-watered half of the land was the focus of the African war of liberation war, and was partially modified following Independence in 1980. A dramatic further episode in this history was launched at the start of the last decade with the occupation of many farms by groups of African veterans of the liberation struggle and their supporters, which was then institutionalised by legislation to take over most of the large commercial farms for sub-division. Sustained fieldwork over the intervening years, by teams of scholars and experts, and by individual researchers is now generating an array of evidence-based findings of the outcomes: how land was acquired and disposed of; how it has been used; how far new farmers have carved out new livelihoods and viable new communities; the major political and economic problems they and other stakeholders such as former farm-workers, commercial farmers, and the overall rural society now face. This book will be an essential starting place for analysts, policy-makers, historians and activists seeking to understand what has happened and to spotlight the key issues for the next decade. This book was published as a special issue of the Journal of Peasant Studies.
This book offers the first detailed scholarly examination of the nation-wide land occupations which spread across the Zimbabwean countryside from the year 2000, and led to the state’s fast track land reform programme. In an innovative way, it highlights the decentralized character of the occupations by recognizing significant spatial variation around a number of key themes, including historical memory, modes of mobilization and gender. A case study of the land occupations in Mashonaland Central Province, based on original research, adds empirical weight to the argument. In further identifying and understanding the specificities and complexities of the land occupations, the book also frames them by way of a nuanced comparative-historical analysis of the three zvimurenga. It thus examines the land occupations (referred to, likely controversially, as the ‘third chimurenga’) with reference to the original anti-colonial revolt from the 1890s (the first chimurenga) and the war of liberation in the 1970s (the second chimurenga). Further, the book engages critically with the ruling party’s chimurenga narrative and the hegemonic understanding of the land occupations within Zimbabwean studies. This book is a crucial read for all scholars and students of post-2000 land and politics in Zimbabwe, but also for those more broadly interested in historical-comparative analyses of land struggles in Zimbabwe and beyond.
Drawing on a wide range of historical and anthropological case studies from various parts of Africa, this anthology provides an understanding of the importance of agency in processes of social transformation, especially in the context of crisis and structural constraint.