Download Free Strangers In The Family Book in PDF and EPUB Free Download. You can read online Strangers In The Family and write the review.

From a USA Today–bestselling author, an “electrifying family drama” about a woman protecting her sister, who may not be innocent, from a murder charge (Jayne Ann Krentz, New York Times–bestselling author of Sleep No More). All her life, Ryan Gracey watched her perfect older sister from afar. Knowing she could never top Wendy’s achievements, she didn’t even try. Instead Ryan forged her own path while her family barely seemed to notice. Now Wendy shares two little girls with her perfect husband, while Ryan mourns the man she lost after a nearly fatal mistake in judgment. The sisters’ choices have taken them in different directions, which is why Ryan is stunned when Wendy calls, begging for her help. There’s been a murder—and Wendy believes she’ll be wrongfully accused. While Wendy lies low, Ryan moves back to their hometown to care for the nieces she hardly knows. Using the sleuthing skills she developed as a true crime podcaster, Ryan digs for answers with the help of an unexpected ally. Yet the trail of clues Wendy’s left behind leads to nothing but questions. Blood may be thicker than water, but what does Ryan owe a sister who becomes more and more a stranger with every revelation? “In A Family of Strangers, Emilie seamlessly mixes intrigue, romance and emotional drama as she puts family ties to the test with a protagonist you won’t soon forget. A page-turner to the end!” —Diane Chamberlain, New York Times–bestselling author of The Dream Daughter “Richards deftly shifts from women’s fiction into domestic suspense, but she doesn’t sacrifice the emotional acuity that her fans expect. Readers of relationship-focused domestic-suspense authors such as Lisa Jewell will enjoy Richards’ pivot into the genre.” —Booklist
In Strangers to Family Shively Smith reads the Letter of 1 Peter through a new model of diaspora. Smith illuminates this peculiarly Petrine understanding of diaspora by situating it among three other select perspectives from extant Hellenist Jewish writings: the Daniel court tales, the Letter of Aristeas, and Philo's works. While 1 Peter tends to be taken as representative of how diaspora was understood in Hellenistic Jewish and early Christian circles, Smith demonstrates that 1 Peter actually reverses the most fundamental meaning of diaspora as conceived by its literary peers. Instead of connoting the scattering of a people with a common territorial origin, for 1 Peter, diaspora constitutes an "already-scattered-people" who share a common, communal, celestial destination. Smith's discovery of a distinctive instantiation of diaspora in 1 Peter capitalizes on her careful comparative historical, literary, and theological analysis of diaspora constructions found in Hellenistic Jewish writings. Her reading of 1 Peter thus challenges the use of the exile and wandering as master concepts to read 1 Peter, reconsiders the conceptual significance of diaspora in 1 Peter and in the entire New Testament canon, and liberates 1 Peter from being interpreted solely through the rubrics of either the stranger-homelessness model or household codes. First Peter does not recycle standard diasporic identity, but is, as Strangers to Family demonstrates, an epistle that represents the earliest Christian construction of diaspora as a way of life.
A whirlwind personal history of modern Asia, as told through his Malaysian and Chinese heritage
British novelist Tennant tells stories about her wealthy and eccentric family. Among them are her great-aunt Margot Asquith, married to the Prime Minister, her reclusive uncle Stephan, and her half-brother Colin who built a palace in the Caribbean. She includes no index or bibliography, but does provide a family tree. Annotation copyrighted by Book News, Inc., Portland, OR
From early immigrants to recent transplants, Jews in Washington have made notable contributions to civic and cultural life in their local communities, state, nation, and world. Family of Strangers, published originally in 2003, draws on hundreds of newspaper articles, oral histories, and one-on-one interviews to provide the first comprehensive account of Jewish communities and people in Washington state. This second edition of Family of Strangers features a new epilogue that explores Jewish history in Washington state over the past several decades - an era characterized by growth, diversity, and geographic spread.
When Jeremy Hardy decided to explore his ancestry it was, in part, to get to the bottom of his grandmother Rebecca's dubious claims that the family descended from a certain 17th-century architect and that, more recently, Jeremy's great-grandfather was a Royal bodyguard. Other legends ranged from the great aunt who ran illegal hooch during Prohibition to the wronged Victorian servant girl who bore an illegitimate Hardy, not forgetting the family's rightful claim to a large country estate. Wild stories aside, Jeremy sets out to such diverse locations as the Croydon one-way system and the hostile waters around Malta in order to find traces of recognisable family traits and a sense of how he came to be. With wry humour and a keen eye for the absurd and the frustrating, Jeremy takes us on a by turns funny and moving journey into the world of family ancestry. My Family and Other Strangers will be enjoyed by anyone who has tried to decipher the 1901 census records, or simply wishes they too had asked their grandparents more about their lives.
Beginning with Etan Patz's disappearance in Manhattan in 1979, a spate of high-profile cases of missing and murdered children stoked anxieties about the threats of child kidnapping and exploitation. Publicized through an emerging twenty-four-hour news cycle, these cases supplied evidence of what some commentators dubbed "a national epidemic" of child abductions committed by "strangers." In this book, Paul M. Renfro narrates how the bereaved parents of missing and slain children turned their grief into a mass movement and, alongside journalists and policymakers from both major political parties, propelled a moral panic. Leveraging larger cultural fears concerning familial and national decline, these child safety crusaders warned Americans of a supposedly widespread and worsening child kidnapping threat, erroneously claiming that as many as fifty thousand American children fell victim to stranger abductions annually. The actual figure was (and remains) between one hundred and three hundred, and kidnappings perpetrated by family members and acquaintances occur far more frequently. Yet such exaggerated statistics-and the emotionally resonant images and narratives deployed behind them-led to the creation of new legal and cultural instruments designed to keep children safe and to punish the "strangers" who ostensibly wished them harm. Ranging from extensive child fingerprinting drives to the milk carton campaign, from the AMBER Alerts that periodically rattle Americans' smart phones to the nation's sprawling system of sex offender registration, these instruments have widened the reach of the carceral state and intensified surveillance practices focused on children. Stranger Danger reveals the transformative power of this moral panic on American politics and culture, showing how ideas and images of endangered childhood helped build a more punitive American state.
This title shows how a reconception of family and kinship underlies the revolutionary experiments of the modernist novel. While stories of marriage and long-lost relatives were a mainstay of classic Victorian fiction, the book suggests that rival countercurrents within these family plots set the stage for the formal innovations of Joyce and Proust. By investigating how the question of family is a hidden key to modernist structure and style, the book explores the formal narrative potential of queerness and in doing so rewrites the history of the modern novel.
Sometimes Abby thinks the most important event in her life happened before she was even born Abby’s not dying; in fact she’s perfectly healthy. If she were dead, maybe her father would grieve for her the way he’s still grieving for Johnny, who would have been Abby’s older brother if he hadn’t died when he was only two. Probably not though. The only time her dad even notices her is when he’s pushing her into an Ivy League college. And now that Abby’s oldest sister, Jocelyn, has left for med school, and Jess, the middle sister, has run away to pursue a major in drug and alcohol addiction, her mom is rarely home. Living among strangers, Abby writes letters and makes up imaginary dialogues with a boy that she’s too shy to approach. And she draws up her will over and over, trying to decide who should inherit her teddy bears and who should get all the guilt and recrimination that have accumulated in her family. Left alone—as always—Abby figures her choices are to be physically dead, emotionally dead, or really alive. But living means shaking things up, taking chances, and saying all those things her family would rather keep covered up. It might not end well, but what does she have to lose?
Lu won’t go with just anyone! Lu is waiting to be picked up after school. She stands on the sidewalk, all alone, and it starts to rain. Ms. Smith walks by, and offers to take her home. Ms. Smith lives in Lu’s neighborhood—but does Lu really know her? Lu asks herself, what’s her first name? Does she dye her hair red? What’s her dog’s name? And she says, “I don’t know you, so I won’t go with you! And besides, Mama said I should wait.” As other adults—all of whom Lu has met in some capacity before—offer to take her home, Lu continues to consider if she really knows them. One by one, she refuses to go with them. Until, finally, the person Mama said she should go home with shows up—though his appearance is a surprise to the reader! This sensitively narrated story illustrates how clear rules and arrangements can help protect and empower children during an especially vulnerable time of day. The ending includes a prompt for readers to create their own similar “safe” list, and a list of resources for parents.