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How should Western democracies respond to the many millions of people who want to settle in their societies? Economists and human rights advocates tend to downplay the considerable cultural and demographic impact of immigration on host societies. Seeking to balance the rights of immigrants with the legitimate concerns of citizens, Strangers in Our Midst brings a bracing dose of realism to this debate. David Miller defends the right of democratic states to control their borders and decide upon the future size, shape, and cultural make-up of their populations. “A cool dissection of some of the main moral issues surrounding immigration and worth reading for its introductory chapter alone. Moreover, unlike many progressive intellectuals, Miller gives due weight to the rights and preferences of existing citizens and does not believe an immigrant has an automatic right to enter a country...Full of balanced judgments and tragic dilemmas.” —David Goodhart, Evening Standard “A lean and judicious defense of national interest...In Miller’s view, controlling immigration is one way for a country to control its public expenditures, and such control is essential to democracy.” —Kelefa Sanneh, New Yorker
"The Strangers in Our Midst tells the story of how American evangelicals have responded to refugees and immigrants - ranging from the Cuban refugee influx in the 1960s, to the Southeast Asian refugees in the 1980s, to undocumented immigrants from Latin America in the 1990s and 2000s. Evangelical Christians have been a pillar of US immigration and refugee policy since the end of World War II in two key ways: by acting as refugee sponsors and by offering legalization assistance to undocumented immigrants. They developed an elaborate evangelical theology of hospitality, which emphasized scriptural commands to "welcome the stranger." Initially, evangelicals did not distinguish between legal immigrants and refugees and "illegal," undocumented immigrants. However, a growing anti-immigrant consensus in American society at large and their political alignment with the Republican Party caused them to shed their welcoming approach to immigrants in the 1990s. Evangelicals were now divided in their stances on immigration, as conservative evangelicals viewed only legal immigrants as deserving of their aid, while progressive evangelicals-led by their Latinx coreligionists-emphasized the need for Christians to help all immigrants. In the twenty-first century, a group of Latinx evangelical leaders resurrected and reshaped the evangelical theology of hospitality in an effort to turn the tide in the evangelical debate on immigration. The results are mixed: Unprecedented numbers of evangelicals favor a pathway to citizenship for undocumented immigrants. Yet as the 2016 presidential election showed, this preference had no impact on their political choices"--
World Relief staffers Matthew Soerens and Jenny Yang move beyond the rhetoric to offer a Christian response to immigration. With careful historical understanding and thoughtful policy analysis, they debunk myths about immigration, show the limits of the current immigration system, and offer concrete ways for you to welcome and minister to your immigrant neighbors.
Most American Christians think that helping immigrants is a good idea in theory, but few actually get involved in the ministry of welcome because they feel afraid, concerned, or overwhelmed by busyness. Loving the Stranger addresses these fears in an understanding way, answers these concerns in a way that will resonate regardless of people's political convictions, and lays out simple ways to begin welcoming immigrants in the midst of our busy lives by simply welcoming them into our lives.
This book presents a historical overview of the free Negro in Virginia, from the mid-eighteenth century through the Civil War, along with the physical and historical background of Amherst County. The original edition preserved a wealth of information on n
Designed for both ordained and lay ministers at the diocesan and parish levels, this document challenges us to prepare to receive newcomers with a genuine spirit of welcome.
Eminent political theorist Joseph Carens tests the limits of democratic theory in the realm of immigration, arguing that any acceptable immigration policy must be based on moral principles even if it conflicts with the will of the majority.
"Don't talk to strangers" is the advice long given to children by parents of all classes and races. Today it has blossomed into a fundamental precept of civic education, reflecting interracial distrust, personal and political alienation, and a profound suspicion of others. In this powerful and eloquent essay, Danielle Allen, a 2002 MacArthur Fellow, takes this maxim back to Little Rock, rooting out the seeds of distrust to replace them with "a citizenship of political friendship." Returning to the landmark Brown v. Board of Education decision of 1954 and to the famous photograph of Elizabeth Eckford, one of the Little Rock Nine, being cursed by fellow "citizen" Hazel Bryan, Allen argues that we have yet to complete the transition to political friendship that this moment offered. By combining brief readings of philosophers and political theorists with personal reflections on race politics in Chicago, Allen proposes strikingly practical techniques of citizenship. These tools of political friendship, Allen contends, can help us become more trustworthy to others and overcome the fossilized distrust among us. Sacrifice is the key concept that bridges citizenship and trust, according to Allen. She uncovers the ordinary, daily sacrifices citizens make to keep democracy working—and offers methods for recognizing and reciprocating those sacrifices. Trenchant, incisive, and ultimately hopeful, Talking to Strangers is nothing less than a manifesto for a revitalized democratic citizenry.
You Were Once Strangers Jesus said, “I was a stranger and you invited me in.” (Matthew 25:35) More than two thousand years ago, Jesus challenged us to welcome and care for the strangers among us. How do we fulfill this challenge? What does compassion look like today? A Better Country aims to help Christians—specifically Christians in the United States—think theologically and practically about the ongoing and changing refugee needs. This workbook is divided into six lessons followed by a personal action plan as your application. The second edition includes additional questions for discussion, along with spiritual practices at the end of each chapter for transformation of mind, heart, and soul in our posture toward refugee welcome. This resource balances information and reflection that will stimulate excellent group discussions and individual study. May you be inspired to action, and may you develop a heart to welcome refugees with compassion and dignity in Jesus’s name.
In June 1994 the United States went to the brink of war with North Korea. With economic sanctions impending, President Bill Clinton approved the dispatch of substantial reinforcements to Korea, and plans were prepared for attacking the North's nuclear weapons complex. The turning point came in an extraordinary private diplomatic initiative by former President Jimmy Carter and others to reverse the dangerous American course and open the way to a diplomatic settlement of the nuclear crisis. Few Americans know the full details behind this story or perhaps realize the devastating impact it could have had on the nation's post-Cold War foreign policy. In this lively and authoritative book, Leon Sigal offers an inside look at how the Korean nuclear crisis originated, escalated, and was ultimately defused. He begins by exploring a web of intelligence failures by the United States and intransigence within South Korea and the International Atomic Energy Agency. Sigal pays particular attention to an American mindset that prefers coercion to cooperation in dealing with aggressive nations. Drawing upon in-depth interviews with policymakers from the countries involved, he discloses the details of the buildup to confrontation, American refusal to engage in diplomatic give-and-take, the Carter mission, and the diplomatic deal of October 1994. In the post-Cold War era, the United States is less willing and able than before to expend unlimited resources abroad; as a result it will need to act less unilaterally and more in concert with other nations. What will become of an American foreign policy that prefers coercion when conciliation is more likely to serve its national interests? Using the events that nearly led the United States into a second Korean War, Sigal explores the need for policy change when it comes to addressing the challenge of nuclear proliferation and avoiding conflict with nations like Russia, Iran, and Iraq. What the Cuban missile crisis was to fifty years of superpower conflict, the North Korean nuclear crisis is to the coming era.