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Travis Zadeh revives the work of the thirteenth-century Persian scholar Qazwīnī, whose Wonders and Rarities was for centuries one of the most influential natural histories in the world. Inviting us to embrace anew Qazwīnī’s rationalized study of nature and magic, Zadeh dramatically revises the place of wonder in the history of Islamic thought.
Will is a young boy who loves museums, ancient artifacts and memorabilia, especially memorabilia of a magical nature. He buys a wardrobe at auction on behalf of his father, who says that it belonged to an old-time magician. Will discovers the the wardrobe is a time machine, a portal to another world, an Aladdin’s Cave, a magician’s trunk, a theatre and much more besides. Will travels in time using the wardrobe or is it a portal to another universe – a ‘wardrobe of wonders’ in another time. There then follow an adventure in time, magic and wonders of both the ancient world and the solar system.
Monstrous births, rains of blood, apparitions of battles in the sky – people in early modern England found all of these events to carry important religious and political meanings. In An age of wonders, available in paperback for the first time, William E. Burns explores the process by which these events became religiously and politically insignificant in the Restoration period. The story involves the establishment of early modern science, the shift from ‘enthusiastic’ to reasonable religion, and the fierce political combat between the Whigs and the Tories. This historical study is based on close readings of a variety of primary sources, both print and manuscript. Burns claims that prodigies lost their religious meaning and became subjects of scientific enquiry as a result of political struggles, first by the supporters of the restored monarchy and the Church of England against Protestant dissenters, and then by the Whig defenders of the Revolution of 1688 against the Tories and the Jacobites. By integrating religious and political history with the history of science, An age of wonders will be of great use to those working in the field of early modern history.
“Henderson teaches us how to wonder anew with a new vision of science illuminated by a rich range of literature, philosophy, art, and music.” —Hugh Aldersey-Williams, author of Dutch Light We live in a world that is known, every corner thoroughly explored. But has this knowledge cost us the ability to wonder? Wonder, Caspar Henderson argues, is at its most supremely valuable in just such a world because it reaffirms our humanity and gives us hope for the future. That’s the power of wonder, and that’s what we should aim to cultivate in our lives. But what are the wonders of the modern world? Henderson’s brilliant exploration borrows from the form of one of the oldest and most widely known sources of wonder: maps. Large, detailed mappae mundi invited people in medieval Europe to vividly imagine places and possibilities they had never seen before: manticores with the head of a man, the body of a lion, and the stinging tail of a scorpion; tribes of one-eyed men who fought griffins for diamonds; and fearsome Scythian warriors who drank the blood of their enemies from their skulls. A New Map of Wonders explores these and other realms of the wonderful, in different times and cultures and in the present day, taking readers from Aboriginal Australian landscapes to sacred sites in Great Britain, all the while keeping sight questions such as the cognitive basis of wonder and the relationship between wonder and science. Beautifully illustrated and written with wit and moral complexity, this sequel to The Book of Barely Imagined Beings is a fascinating account of the power of wonder and an unforgettable meditation on its importance to our future.
In Truly Beyond Wonders Alexia Petsalis-Diomidis investigates texts and material evidence associated with healing pilgrimage in the Roman empire during the second century AD. Her focus is upon one particular pilgrim, the famous orator Aelius Aristides, whose Sacred Tales, his fascinating account of dream visions, gruelling physical treatments, and sacred journeys, has been largely misunderstood and marginalized. Petsalis-Diomidis rehabilitates this text by placing it within the material context of the sanctuary of Asklepios at Pergamon, where the author spent two years in search of healing. The architecture, votive offerings, and ritual rules which governed the behaviour of pilgrims are used to build a picture of the experience of pilgrimage to this sanctuary. Truly Beyond Wonders ranges broadly over discourses of the body and travel and in so doing explores the place of healing pilgrimage and religion in Graeco-Roman society and culture. It is generously illustrated with more than 80 drawinsg and photographs, and four colour plates.
""MORE WONDERS OF THE INVISIBLE WORLD: OR THE WONDERS OF THE INVISIBLE WORLD DISPLAYED IN FIVE PARTS."" Originally published in 1700 and rarely found in print, Robert Calef's ""More Wonders of the Invisible World"" provides a more readable and empathetic view of the events of 1692 Salem than the better-known Increase & Cotton Mather book from which its title is adapted. This unabridged edition has been newly typeset and edited, retaining some of the look and feel of the 1700 original while also prioritizing legibility for the modern reader. Text based primarily on the Salem 1823 edition. Includes footnotes by editor S.P. Fowler and header illustrations from the Salem 1860 edition. Calef's work collects his correspondence with Cotton Mather and other interested parties in debate over the then-recent Salem witch trials. It also discusses the misgivings of some parishoners of Salem Village regarding their minister, Mr. Parris, and contains transcriptions of some Salem Witch Trial documents and testimony.