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Central to God’s character is the quality of holiness. Yet, even so, most people are hard-pressed to define what God’s holiness precisely is. Many preachers today avoid the topic altogether because people today don’t quite know what to do with words like “awe” or “fear.” R. C. Sproul, in this classic work, puts the holiness of God in its proper and central place in the Christian life. He paints an awe-inspiring vision of God that encourages Christian to become holy just as God is holy. Once you encounter the holiness of God, your life will never be the same.
Newman: The Heart of Holinesslooks at the model of holiness Newman offers us to us all, on the occasion of his canonisation, a moment the Church recognises officially that Newman offers a model of holiness that is relevant for the Universal Church. Newman himself, in fact, said, 'I have nothing of the saint about me'. The Church, however, has decided otherwise and in October this year Blessed John Henry Newman, poet, tractarian, academic, former Anglican, Catholic convert and Cardinal will be canonised by Pope Francis. In this book, Roderick Strange brings his own lifetime of learning and studying of Newman together with newer material that has come to light since the beatification to offer a portrait of Newman's interior life. That is, his intimacy with God and his understanding of Christ, which led him to rejoice in the gift of the Eucharist, and he explores how Newman's interior life had its outworking in his pastoral ministry serving others. This understanding of Newman's spirituality and legacy, suggests the author, might offer us an apologia for our own times, one in which we realise the connection between the sacred and the secular, one in which our faith can sustain us through the inevitable troubles of life, and in which we can cultivate a perceptiveness peculiar to faith, a perceptiveness that helps us recognise the gifts of the Spirit we have received as people who 'watch for Christ'. This book, therefore, is an attempt to peel back the layers of Newman's spirituality so as to explore respectfully the heart of his holiness.
In Strange Fire, bestselling author and pastor John MacArthur chronicles the unsavory history behind the modern Charismatic movement. What would God say about those who blatantly misrepresent His Holy Spirit; who exchange true worship for chaotic fits of mindless ecstasy; who replace the biblical gospel with vain illusions of health and wealth; who claim to prophesy in His name yet speak errors; and who sell false hope to desperate people for millions of dollars? The charismatic movement has always been a breeding-ground for scandal, greed, bad doctrine, and all kinds of spiritual chicanery. As a movement, it is clearly headed the wrong direction. And it is growing at an unprecedented rate. From the Word of Faith to the New Apostolic Reformation, the Charismatic movement is being consumed by the empty promises of the prosperity gospel. Too many charismatic celebrities promote a “Christianity” without Christ, a Holy Spirit without holiness. And their teaching is having a disastrous influence on a grand scale, as large television networks broadcast their heresies to every part of the world. In Strange Fire, MacArthur lays out a chilling case against the modern Charismatic movement that includes: Rejecting its false prophets. Speaking out against their errors. Showing true reverence to the Holy Spirit. Clinging to the Bible as the inerrant, authoritative Word of God and the one true standard by which all truth claims must be tested.
Taking his lead from his subject, Gershom Scholem—the 20th century thinker who cracked open Jewish theology and history with a radical reading of Kabbalah—Prochnik combines biography and memoir to counter our contemporary political crisis with an original and urgent reimagining of the future of Israel. In Stranger in a Strange Land, Prochnik revisits the life and work of Gershom Scholem, whose once prominent reputation, as a Freud-like interpreter of the inner world of the Cosmos, has been in eclipse in the United States. He vividly conjures Scholem’s upbringing in Berlin, and compellingly brings to life Scholem’s transformative friendship with Walter Benjamin, the critic and philosopher. In doing so, he reveals how Scholem’s frustration with the bourgeois ideology of Germany during the First World War led him to discover Judaism, Kabbalah, and finally Zionism, as potent counter-forces to Europe’s suicidal nationalism. Prochnik’s own years in the Holy Land in the 1990s brings him to question the stereotypical intellectual and theological constructs of Jerusalem, and to rediscover the city as a physical place, rife with the unruliness and fecundity of nature. Prochnik ultimately suggests that a new form of ecological pluralism must now inherit the historically energizing role once played by Kabbalah and Zionism in Jewish thought.
Newman: The Heart of Holinesslooks at the model of holiness Newman offers us to us all, on the occasion of his canonisation, a moment the Church recognises officially that Newman offers a model of holiness that is relevant for the Universal Church. Newman himself, in fact, said, 'I have nothing of the saint about me'. The Church, however, has decided otherwise and in October this year Blessed John Henry Newman, poet, tractarian, academic, former Anglican, Catholic convert and Cardinal will be canonised by Pope Francis. In this book, Roderick Strange brings his own lifetime of learning and studying of Newman together with newer material that has come to light since the beatification to offer a portrait of Newman's interior life. That is, his intimacy with God and his understanding of Christ, which led him to rejoice in the gift of the Eucharist, and he explores how Newman's interior life had its outworking in his pastoral ministry serving others. This understanding of Newman's spirituality and legacy, suggests the author, might offer us an apologia for our own times, one in which we realise the connection between the sacred and the secular, one in which our faith can sustain us through the inevitable troubles of life, and in which we can cultivate a perceptiveness peculiar to faith, a perceptiveness that helps us recognise the gifts of the Spirit we have received as people who 'watch for Christ'. This book, therefore, is an attempt to peel back the layers of Newman's spirituality so as to explore respectfully the heart of his holiness.
How do we become better people? Initiatives such as New Year's resolutions, vision boards, thirty-day plans, and self-help books often fail to compel us to live differently. We settle for small goals--frugal spending, less yelling at the kids, more time at the gym--but we are called to something far greater. We are created to be holy. Award-winning author Jessica Hooten Wilson explains that learning to hear the call of holiness requires cultivating a new imagination--one rooted in the act of reading. Learning to read with eyes attuned to the saints who populate great works of literature moves us toward holiness, where God opens up a way of living that extends far beyond what we can conjure for ourselves. Literature has the power to show us what a holy life looks like, and these depictions often scandalize even as they shape our imagination. As such, careful reading becomes a sort of countercultural spiritual discipline. The book includes devotionals, prayers, wisdom from the saints, and more to help individuals and groups cultivate a saintly imagination. Foreword by Lauren F. Winner.
This is intended to be a very simple book, an elementary treatment of a few basic ideas in Christian spirituality. Hence it should be useful to any Christian, and indeed to anyone who wants to acquaint himself with some principles of the interior life as it is understood in the Catholic Church. Nothing is here said of such subjects as “contemplation” or even “mental prayer.” And yet the book emphasizes what is at once the most common and the most mysterious aspect in the Christian life: grace, the power and the light of God in us, purifying our hearts, transforming us in Christ, making us true sons of God, enabling us to act in the world as his instruments for the good of all men and for his glory. This is therefore a meditation on some fundamental themes appropriate to the active life. It must be said at once that the active life is essential to every Christian. Clearly the active life must mean more than the life which is led in religious institutes of men and women who teach, care for the sick, and so on. (When one is talking of the “active life” as opposed to the “contemplative life,” this is the usual reference.) Here action is not looked at in opposition to contemplation, but as an expression of charity and as a necessary consequence of union with God by baptism.