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The sculpted Entombment of Christ in Burgundy and Champagne is examined from various viewpoints inStone, Flesh, Spirit. Whether invoking the Holy Sepulcher or pathos by proxy, the Entombments are a testament to the power of late medieval devotion.
Grief binds the worshipers together in an adagio of sorrow as they encounter the sculptural representation of the Entombment of Christ. Located in funerary chapels, parish churches, cemeteries, and hospitals, these works embody the piety of the later Middle Ages. In this book, Donna Sadler examines the sculptural Entombments from Burgundy and Champagne through a variety of lenses, including performance theory, embodied perception, and the invocation of the absent presence of the Holy Sepulcher. The author demonstrates how the action of Joseph of Arimathea and Nicodemus entombing Christ in the presence of the Marys and John operates in a commemorative and collective fashion: the worshiper enters the realm of the holy and becomes a participant in the biblical event.
In Touching the Passion — Seeing Late Medieval Altarpieces through the Eyes of Faith, Donna Sadler explores the manner in which worshipers responded to the carved and polychromed retables adorning the altars of their parish churches. Framed by the symbolic death of Christ re-enacted during the Mass, the historical account of the Passion on the retable situated Christ’s suffering and triumph over death in the present. The dramatic gestures, contemporary garb, and wealth of anecdotal detail on the altarpiece, invited the viewer’s absorption in the narrative. As in the Imitatio Christi, the worshiper imaginatively projected himself into the story like a child before a dollhouse. The five senses, the sculptural medium, the small scale, and the rhetoric of memory foster this immersion.
‘Quid est sacramentum?’ Visual Representation of Sacred Mysteries in Early Modern Europe, 1400–1700 investigates how sacred mysteries (in Latin, sacramenta or mysteria) were visualized in a wide range of media, including illustrated religious literature such as catechisms, prayerbooks, meditative treatises, and emblem books, produced in Italy, France, and the Low Countries between ca. 1500 and 1700. The contributors ask why the mysteries of faith and, in particular, sacramental mysteries were construed as amenable to processes of representation and figuration, and why the resultant images were thought capable of engaging mortal eyes, minds, and hearts. Mysteries by their very nature appeal to the spirit, rather than to sense or reason, since they operate beyond the limitations of the human faculties; and yet, the visual and literary arts served as vehicles for the dissemination of these mysteries and for prompting reflection upon them. Contributors: David Areford, AnnMarie Micikas Bridges, Mette Birkedal Bruun, James Clifton, Anna Dlabačková, Wim François, Robert Kendrick, Aiden Kumler, Noria Litaker, Walter S. Melion, Lars Cyril Nørgaard, Elizabeth Pastan, Donna Sadler, Alexa Sand, Tanya Tiffany, Lee Palmer Wandel, Geert Warner, Bronwen Wilson, and Elliott Wise.
This book is the first critical edition of two fascinating but overlooked devotional texts. Each shines its own light on medieval faith. The Holkham Prayers and Meditations (ca.1410) is a rare example of female authorship, written by an unnamed woman to guide a "religious sustir." Simon Appulby's Fruyte of Redempcyon (1514) is more popular in aim, composed by one of England's last anchorites to serve his urban community. Both texts are accompanied by extensive notes and introductory essays to aid students and specialists alike.
The ubiquity of references to dogs in medieval and early modern texts and images must at some level reflect their actual presence in those worlds, yet scholarly consideration of this material is rare and scattered across diverse sources. This volume addresses that gap, bringing together fifteen essays that examine the appearance, meaning, and significance of dogs in painting, sculpture, manuscripts, literature, and legal records of the period, reaching beyond Europe to include cultural material from medieval Japan and Islam. While primarily art historical in focus, the authors approach the subject from a range of disciplines and with varying methodology that ultimately reveals as much about dogs as about the societies in which they lived. Contributors are Kathleen Ashley, Jane Carroll, Emily Cockayne, John Block Friedman, Karen M. Gerhart, Laura D. Gelfand, Craig A. Gibson, Walter S. Gibson, Nathan Hofer, Jane C. Long, Judith W. Mann, Sophie Oosterwijk, Elizabeth Carson Pastan, Donna L. Sadler, Alexa Sand, and Janet Snyder.
What more is there to add about the Shroud of Turin? The linen cloth with the faint image of the crucified Jesus in the position of burial is perhaps more popular today than at any other time. But the Shroud unlocks for us another world, a forgotten world. THE FRAUD OF TURIN, written by Catholic writer James Day, objectively reviews the evidence for a medieval creation, but it is written for religious believers, art lovers, and history buffs showing just how all consuming the Passion of Jesus Christ was to the medieval mind. What emerges is an epic journey with crusaders to Jerusalem's Holy Sepulcher, into Arthurian lore and the search for the Holy Grail, and across the Black Sea into mysterious Constantinople. James Day boldly sets out to find the truth of the world's most famous religious artifact.
Explores the links between patronage, identity and Franco-Scottish relations in the late medieval and early modern periods This monograph is the first book-length study of Franco-Scottish relations and the visual arts in the late-medieval and early modern periods Offers new interdisciplinary approaches to Franco-Scottish history, that challenge traditional accounts where there has been a failure to investigate visual material Based on extensive archival research and making use of unknown and little-known visual and archival evidence, this work examines material from collections held in Scotland, France, the Netherlands, and Italy Applies innovative interdisciplinary approaches, combining patronage studies and a consideration of artistic agency. It develops new methodologies combining art historical methods with insights drawn from political, military, and architectural histories and manuscript studies Forms a significant contribution to our understanding of the history of Scotland’s place in Europe and the significance of its historic ties to France in particular This monograph provides the first substantial analysis of the visual arts commissioned by Scots in France prior to Mary Queen of Scots. It examines how Scottish identity was represented and promoted through patronage of the visual arts. Tying together previously unpublished archival documents with under-researched visual and material culture, this monograph examines how Scots used patronage to establish their place in French society thus furthering the reputation of the royal house of Scotland, and progressing their own social, political, and diplomatic aims. Incorporating analysis of grand architectural projects, such as the foundation of the Sainte-Chapelle at Vic-le-Comte, and studies of extraordinary manuscripts such as the Monypenny Breviary and the military manuals of Bérault Stuart, this work highlights recurring themes within architectural history, art history, and material culture studies. By addressing broader questions of Scotland's historic relations with Europe, it makes a necessary contribution to modern day concerns.
Moore traces and re-interprets the significance of the architecture of the Christian Holy Land within changing religious and political contexts.
The World of St. Francis of Assisi: Essays in Honor of William R. Cook seeks to enrich our collective understanding of the world in which Francis lived and the ways in which Francis, together with his followers, has shaped the world ever since. Composed of thirteen essays by scholars from diverse academic disciplines, The World of St. Francis of Assisi considers Francis’s legacy in art, literature, and spirituality, and many of the contributions to the volume focus on the perennial application of Francis’s insights to the ills of contemporary society. Contributors are Greg Ahlquist, William R. Cook, Alexandra Dodson, John K. Downey, Bradley R. Franco, John Hart, Ronald Herzman, Weston L. Kennison, Mary R. McHugh, Beth A. Mulvaney, Sara Ritchey and Daniel J. Schultz.