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Presented through an investigation of Sengoku Japan and Republican China, this book proposes an innovative explanation of state formation that focuses on ideational and geographic factors. This study addresses the question; why are some collapsed states able to reconstitute themselves where others have not? Graham F. Odell employs two cases of successful state reconstitution – Republican China (1912-1949) and Sengoku Japan (1477-1615) – to derive a new theoretical framework around this question. These cases are distinct across several significant factors, making them ideal for a research design that seeks to formulate an original theoretical explanation for a phenomenon. Taken together, these two periods of Chinese and Japanese history are paradigmatic cases of state collapse and reconstitution and thus intrinsically compelling to the study of state formation. By developing a new theory of successful state reconstitution through emphasizing the roles of ideology, political symbolism and the geographical distribution of social power, this text provides an answer to the question that has not only scholarly and practical implications, but also a wide geographical applicability. This book will be key reading for scholars interested in matters of international politics, political science, and state formation, especially in East Asia.
This textbook explains the politics of free trade agreements in Japan and South Korea. Examining free trade agreements in Japan and South Korea since the late 1990s, Choi and Oh analyze the role of institutions, political leaders, sectoral interests, and civil society in placing the two countries on alternate paths of free trade agreements at different points in time. Systematically approaching the politics of free trade agreements from each perspective, they expose the domestic political underpinnings of free trade agreements in a global trade order that is increasingly fraught with conflict. A valuable textbook for students of international political economy and international trade in East Asia, particularly those focusing on Japan and South Korea. It’s also a useful resource for scholars and policymakers looking to better understand trade politics in East Asia.
This edited volume argues that the rise of Islamic conservatism poses challenges to Indonesia’s continued existence as a secular state, with far-reaching implications for the social, cultural and political fortunes of the country. It contributes a model of analysis in the field of Indonesian and Islamic studies on the logic of Islamic conservative activism in Indonesia. This volume presents informative case studies of discourses and expressions of Islamic conservatism expressed by leading mainstream and upcoming Indonesian Islamic groups and interpret them in a nuanced perspective. All volume contributors are Indonesian-based Islamic Studies scholars with in-depth expertise on the Islamic groups they have studied closely for years, if not decades. This book is an up-to-date study addressing contemporary Indonesian politics that should be read by Islamic Studies, Indonesian Studies, and more broadly Southeast Asian Studies specialists. It is also a useful reference for those studying Religion and Politics, and Comparative Politics.
This edited volume proposes that an understanding of ASEAN – its development and institutionalization – is invaluable to our conception of international relations theory in the Asian context. Southeast Asia and ASEAN host peoples, ideas, institutions, and relations that contribute to a critical reassessment of theories in social sciences. In the field of IR, studies on transnational networks, diasporas, small states, middle powers, the role of history, and identity learn from Southeast Asian practices. ASEAN has long been established as an authoritative example of alternative ways of regional institutionalization. Besides empirical analysis, these fields can also benefit from their interactions with regional scholarly communities. This edited book offers an opportunity for a dialogue among scholarly communities on a variety of issues of which Southeast Asia and ASEAN provide ample opportunities for a critical analysis. This book will be of great interest to scholars of ASEAN, the broader Asian region, and for scholars of regionalism in general.
This book is the first political biography of Aung San Suu Kyi covering both her years in opposition and all her years in power from 2016 onwards. It offers a new interpretation of Aung San Suu Kyi by presenting a balanced and thorough account of Suu Kyi’s policies. In the last 30 years there has not been a person in global politics who has risen so high and fallen so low – and so quickly – as Aung San Suu Kyi. Using postcolonial theory and introducing the new concept of `a hybrid politician', this book explains apparent inconsistencies of Suu Kyi’s agenda. It demonstrates that Suu Kyi considers herself a democrat and yet, rules autocratically. Immersed in her country’s tradition of policymaking, she has at the same time been influenced by foreign concepts, both Western and Asian. Drawing on first-hand research, including talks with Suu Kyi, conversations with her supporters and rivals, observations of Suu Kyi’s behaviour during intergovernmental talks as well as an extensive number of sources and fieldwork in Myanmar, the author argues that Suu Kyi’s case shows both the strengths and limits of hybridity. This brings Suu Kyi priceless political assets such as visibility, recognition and support while proving that such a model of leadership has its restrictions. A timely biography of the Nobel Peace Prize Laureate as she appears at the International Court of Justice to defend her country against charges of genocide committed against the Rohingya Muslim minority, this book will be of interest to students and researchers of Myanmar politics, Southeast Asian politics, Asian politics, Political Science more generally, Postcolonial Studies, Cultural Studies and Leadership Studies.
How can social cohesion be achieved in a meritocratic and multicultural global city-state? Meritocracy poses a paradox: On one hand, it integrates individuals through frameworks of equal treatment, equal justice and opportunity regardless of race, language or religion. On the other hand, individuals are then segregating through academic sorting, they are rewarded based on credentials and performance which also results in elite identification and bonding. After a generation, without mitigation action, social stratification can result. Distinctive circles differentiating social elites from non-elites, the professional classes from non-professional classes emerge. The remedy the authors propose is network diversity which is the organic forming of ties across class and other social boundaries built on deliberate policies, programmes and platforms designed to facilitate that. This social mixing, forged in social infrastructure such as schools, workplaces, and voluntary associations pays off by producing the collective goods of national identity and trust. This hypothesis has been tested in the case of Singapore society and the empirical results from the research on the power of network diversity and bridging social capital are found in this volume. An insightful read for scholars and practitioners in public policy and social network analysis looking to understand the challenges faced by and the experiences that have emerged from the case of Singapore with its multicultural and cosmopolitan setting.