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Current standard narratives of Ottoman, Balkan, and Middle East history overemphasise the role of nationalism in the transformation of the region. Challenging these accounts, this book argues that religious affiliation was in fact the most influential shaper of communal identity in the Ottoman era, that religion moulded the relationship between state and society, and that it continues to do so today in lands once occupied by the Ottomans. The book examines the major transformations of the past 250 years to illustrate this argument, traversing the nineteenth century, the early decades of post-Ottoman independence, and the recent past. In this way, the book affords unusual insights not only into the historical patterns of political development but also into the forces shaping contemporary crises, from the dissolution of Yugoslavia to the rise of political Islam.
This book argues that religious affiliation was the most influential shaper of communal identity in the Ottoman era.
There has been a growing interest in recent years in reviewing the continued impact of the Ottoman empire even long after its demise at the end of the First World War. The wars in former Yugoslavia, following hot on the civil war in Lebanon, were reminders that the settlements of 1918-22 were not final. While many of the successor states to the Ottoman empire, in east and west, had been built on forms of nationalist ideology and rhetoric opposed to the empire, a newer trend among historians has been to look at these histories as Ottoman provincial history. The present volume is an attempt to bring some of those histories from across the former Ottoman space together. They cover from parts of former Yugoslavia, Bulgaria and Greece to Lebanon, including Turkey itself, providing rich material for comparing regions which normally are not compared.
This book argues that the periodic ceremonial intrusion into the everyday lives of people across the Ottoman Empire, which the annual royal birthday and accession-day celebrations constituted, had multiple, far-reaching and largely unexplored consequences. On the one hand, it brought ordinary subjects into symbolic contact with the monarch and forged lasting vertical ties of loyalty to him, irrespective of language, location, creed or class. On the other hand, the rounds of royal celebration played a key role in the creation of new types of horizontal ties and ethnic group consciousness that crystallized into national movements and, after the empire's demise, national monarchies.
This comprehensive Handbook gives an overview of the political, social, economic and legal dimensions of citizenship in the Middle East and North Africa from the nineteenth century to the present. The terms citizen and citizenship are mostly used by researchers in an off-hand, self-evident manner. A citizen is assumed to have standard rights and duties that everyone enjoys. However, citizenship is a complex legal, social, economic, cultural, ethical and religious concept and practice. Since the rise of the modern bureaucratic state, in each country of the Middle East and North Africa, citizenship has developed differently. In addition, rights are highly differentiated within one country, ranging from privileged, underprivileged and discriminated citizens to non-citizens. Through its dual nature as instrument of state control, as well as a source of citizen rights and entitlements, citizenship provides crucial insights into state-citizen relations and the services the state provides, as well as the way citizens respond to these actions. This volume focuses on five themes that cover the crucial dimensions of citizenship in the region: Historical trajectory of citizenship since the nineteenth century until independence Creation of citizenship from above by the state Different discourses of rights and forms of contestation developed by social movements and society Mechanisms of inclusion and exclusion Politics of citizenship, nationality and migration Covering the main dimensions of citizenship, this multidisciplinary book is a key resource for students and scholars interested in citizenship, politics, economics, history, migration and refugees in the Middle East and North Africa.
Originally conceived as a military history, this second edition completes the story of the Middle Eastern populations that underwent significant transformation in the nineteenth century, finally imploding in communal violence, paramilitary activity, and genocide after the Berlin Treaty of 1878. Now called The Ottomans 1700-1923: An Empire Besieged, the book charts the evolution of a military system in the era of shrinking borders, global consciousness, financial collapse, and revolutionary fervour. The focus of the text is on those who fought, defended, and finally challenged the sultan and the system, leaving long-lasting legacies in the contemporary Middle East. Richly illustrated, the text is accompanied by brief portraits of the friends and foes of the Ottoman house. Written by a foremost scholar of the Ottoman Empire and featuring illustrations that have not been seen in print before, this second edition is essential reading for both students and scholars of the Ottoman Empire, Ottoman society, military and political history, and Ottoman-European relations.
Mediterranean states are often thought to have 'democratised' only in the post-war era, as authoritarian regimes were successively overthrown. On its eastern and southern shores, the process is still contested. Re-imagining Democracy looks back to an earlier era, the late eighteenth and early nineteenth centuries, and argues it was this era when some modern version of 'democracy' in the region first began. By the 1860s, representative regimes had been established throughout southern Europe, and representation was also the subject of experiment and debate in Ottoman territories. Talk of democracy, its merits and limitations, accompanied much of this experimentation - though there was no agreement as to whether or how it could be given stable political form. Re-imagining Democracy assembles experts in the history of the Mediterranean, who have been exploring these themes collaboratively, to compare and contrast experiences in this region, so that they can be set alongside better-known debates and experiments in North Atlantic states. States in the region all experienced some form of subordination to northern 'great powers'. In this context, their inhabitants had to grapple with broader changes in ideas about state and society while struggling to achieve and maintain meaningful self-rule at the level of the polity, and self-respect at the level of culture. Innes and Philip highlight new research and ideas about a region whose experiences during the 'age of revolutions' are at best patchily known and understood, as well as to expand understanding of the complex and variegated history of democracy as an idea and set of practices.
Over the last thirty years, historiography has amply illustrated the ways in which modern statehood is linked to a specific form of governmentality characterized by increasing social penetration and control of peoples' everyday daily lives. State tools included a variety of institutions, such as public education, mandatory military conscription, welfare and were served by complex bureaucratic organizations. As the Ottoman Empire was negotiating both its geopolitical survival and its own form of modern statehood, it tried to control the populations within its realm by instrumentalizing and simultaneously institutionalizing religious communities, thus producing an imperial state formation pattern that was both similar and distinct from other imperial or colonial projects. The existence of the religious communities and the functioning of the Ottoman state on their basis, made the passage from the Ottoman imperial structure to successor national and colonial states a complex process. This volume aims to explore various aspects of the communal organization in the Ottoman Empire for regions such as Asia Minor, Middle East and the Balkans, and to present the changes that occurred within the religious communities during the nineteenth century and particularly during the period running from the Tanzimat reforms to the First World War. Some of the key questions tackled in this volume are: How does the Sublime Porte understand the process of structuring a modern state with respect to religious communities? Who is responsible for modern institutions and why? Are religious actors being re-active or pro-active to the evolutions taking place on the state realm? Is the institutionalization of the religious communities best understood through a top-down institutional approach or thanks to a bottom-up analysis of the various agents' strategies and interests? What is the legacy of the Ottoman debates and institutions once a territory has transformed into a national or colonial frame.
Using historical process tracing, this book examines state interaction with religious elites, institutions, and attachments in Egypt, Greece, and Turkey.