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Drawing on the large corpus of extant rabbinic writings, Goodman (Jewish studies, Oxford U.) describes the formation of rabbinic Judaism in the second century that has shaped Judaism ever since. He argues that the development of the independent and unique Jewish culture of Late Roman Palestine was encouraged by the Roman methods of administration. Only a few copies of the 1983 first edition, developed from his dissertation, were printed; in a new preface, he summarizes developments in the scholarship since then. Distributed in the US by ISBS. Annotation copyrighted by Book News Inc., Portland, OR
This book examines why in AD 66 a revolt against Rome broke out in Judaea. It attempts to explain both the rebellion itself and its temporary success by discussing the role of the Jewish ruling class in the sixty years preceding the war and within the independent state which lasted until the destruction of the Temple in AD 70. The author seeks to show that the ultimate cause of the Revolt was a misunderstanding by Rome of the status criteria of Jewish society. The importance of the subject lies both in the significance of the history of Judaea in this period for the development of Judaism and early Christianity and in the light shed on Roman methods of provincial administration in general by an understanding of why Rome was unable to control a society with cultural values so different from its own.
Drawing on the expertise of archaeologists, historians, biblical scholars, and social-science interpreters who have devoted a significant amount of time and energy in the research of ancient Galilee, this accessible volume includes modern general studies of Galilee and of Galilean history, as well as specialized studies on taxation, ethnicity, religious practices, road systems, trade and markets, education, health, village life, houses, and the urban-rural divide. This resource includes a rich selection of images, figures, charts, and maps.
"While rabbinic literature enables us to know more about the rabbis than any of the other members of the Jewish population of Roman Palestine, the social structure of the rabbinic movement remained largely unexplored. In the present study Catherine Hezser combines a critical analysis of the available literary, legal, and epigraphic evi-dence with a selective employment of sociological models. She examines the definition of the boundaries of the rabbinic movement, deals with the nature of the relationships amongst rabbis, and investigates the relationship between rabbis and their contemporaries, that is students, the community, and the patriarch."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Annotation The synagogue was one of the most central and revolutionary institutions of ancient Judaism leaving an indelible mark on Christianity and Islam as well. This commanding book provides an in-depth and comprehensive history of the synagogue from the Hellenistic period to the end of late antiquity. Drawing exhaustively on archeological evidence and on such literary sources as rabbinic material, the New Testament, Jewish writings of the Second Temple period, and Christian and pagan works, Lee Levine traces the development of the synagogue from what was essentially a communal institution to one which came to embody a distinctively religious profile. Exploring its history in the Greco-Roman and Byzantine periods in both Palestine and the Diaspora, he describes the synagogue's basic features: its physical remains; its role in the community; its leadership; the roles of rabbis, Patriarchs, women, and priests in its operation; its liturgy; and its art. What emerges is a fascinating mosaic of a dynamic institution that succeeded in integrating patterns of social and religious behavior from the contemporary non-Jewish society while maintaining a distinctively Jewish character.
This book deals with leisure, pleasure and healing at the spas in the eastern Mediterranean basin since the biblical era throughout the Hellenistic, Roman, Byzantine, and early Muslim periods focusing on daily life, healing cults, medical recommendations and treatments at the curative spas.
The Sage in Jewish Society of Late Antiquity explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society from the period of the fall of the Temple to late antiquity. The author argues that ancient rabbinic sources depict comparable differences between Palestinian and Babylonian rabbinic relationships with non-Rabbis.
Credit is the oxygen of every society. In many cases we wonder why the rabbis prohibit certain business credit transactions considering them usury. The writer uses literary and epigraphic sources to decipher the rabbinic approach. This book shows how rabbinic legislation innovatively expand the Torah prohibition of usury in loans to all fields of credit. It is a pioneering inquiry regarding rabbinic literature compiled under Roman and Sasanid rule, helping to fill the void in research concerning credit. It also distinguishes various kinds of credit differentiating credit of money for money, or products, exposing the ramifications of the rabbinic legislation.
Shows the unique perspective of Talmudic rabbis as they navigate between platonic objective truth and the realm of rhetorical argumentation.