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Content: Sunday Services, The Liturgical Psalter, Daily Prayer, The Church¿s Year, Pastoral Services, The Ordinal, Supplementary Material.
Comparing church laws within ten Christian traditions worldwide, Christianity emerges as a religion of law as well as of faith.
Written by experts from within their communities, this book compares the legal regimes of Christian churches as systems of religious law. The ecumenical movement, with its historical theological focus, has failed to date to address the role of church law in shaping relations between churches and fostering greater mutual understanding between them. In turn, theologians and jurists from the different traditions have not hitherto worked together on a fully ecumenical appreciation of the potential value of church laws to help, and sometimes to hinder, the achievement of greater Christian unity. This book seeks to correct this ecumenical church law deficit. It takes account of the recent formulation by an ecumenical panel of a Statement of Principles of Christian Law, which has been welcomed by Pope Francis and the Ecumenical Patriarch of Constantinople, leader of the Orthodox Church worldwide, as recognizing the importance of canon law for ecumenical dialogue. This book, therefore, not only provides the fruits of an understanding of church laws within ten Christian traditions, but also critically evaluates the Statement against the laws of these individual ecclesial communities. The book will be an essential resource for scholars of law and religion, theology, and sociology. It will also be of interest to those working in religious institutions and policy-makers.
The classical just war criteria were helpful in a world of soldiers in uniforms with negotiated holidays. But just war no longer proves helpful in a world where small bands of terrorists with modest bundles of cash can do unspeakable terror to unarmed civilians. In this new world, war itself has become dysfunctional. What are the theological, political, and programmatic bases needed to become a peacemaking church? A Just Peace Church seeks to locate a position between pacifism and just war.
At an international level, Anglicanism has almost no mandating or juridical power. Stresses and threats of division over issues such as human sexuality have resulted in moves to enhance the Communion's central structures and instruments. However, itis becoming clear that there is little likelihood of substantial change in this direction succeeding, at least in the medium term. The challenge for Anglicanism is to make a 'polity of persuasion' work more effectively. This volume seeks to identifysome trends and shifts of emphasis in Anglican ecclesiology to serve that end. Jeffrey W. Driver argues that there is more at stake in such an exercise than Anglican unity. In an ever-shrinking, pluralist, and conflicted world, where oneness is often forced by dominance, the people of God are called to model something different. The injunction of Jesus, 'it is not so among you', challenged his followers to use power and live in community in a way that contrasted with what occurred 'among the Gentiles' (Mark 10:41-45). This is why the sometimes tedious debates about authority and structure in the Anglican Communion could actually matter - because they might have something to say about being human in community, about sharing power and coexisting, about living interdependently on a tiny and increasingly stressed planet. The Anglican experiment in dispersed authority, for all its grief, could be a powerful gift.