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This colorful, richly textured account of spiritual training and practice within an American Indian social network emphasizes narrative over analysis. Thomas Buckley's foregrounding of Yurok narratives creates one major level of dialogue in an innovative ethnography that features dialogue as its central theoretical trope. Buckley places himself in conversation with contemporary Yurok friends and elders, with written texts, and with twentieth-century anthropology as well. He describes Yurok Indian spirituality as "a significant field in which individual and society meet in dialogue—cooperating, resisting, negotiating, changing each other in manifold ways. 'Culture,' here, is not a thing but a process, an emergence through time."
Every choice has a consequence. Clarisa has always been a good kid, despite growing up in poverty in a poor neighborhood. She works hard to keep up her grades at school while juggling many responsibilities at home, like taking care of her baby brother and looking out for her younger sister, Maribel. Maribel is always getting into trouble, and Clarisa is always the one reminding her that she shouldn't do those things. Clarisa also tries to keep her boyfriend, Israel, out of trouble, but he's a Gangsta, determined to keep things as they always have been. And trouble finds him. When the three walk to school one day, they encounter another gang. A blade is drawn, setting in motion the events that lead to Clarisa being assigned to detention. Detention is such an awful experience that Clarisa makes a bold choice—she will skip school to avoid it and hang out with Israel instead. But skipping school is no picnic. Every adult seems to know what Clarisa is doing, and the other gang isn't finished with them yet... Every choice makes a difference. Find out what happens as a result of Clarisa's choices in Standing Ground.
From the national spokesperson for Everytown for Gun Safety and a mother who “turned her sorrow into a strategy and her mourning into a movement” (Hillary Clinton) comes the riveting memoir of a mother’s loss and call to action for common-sense gun laws. Lucia Kay McBath knew deep down that a bullet could one day take her son. After all, she had watched the news of countless unarmed black men unjustly gunned down. Standing Our Ground is McBath’s moving memoir of raising, loving, and losing her son to gun violence, and the story of how she transformed her pain into activism. After seventeen-year-old Jordan Davis was shot by a man who thought the music playing on his car stereo was too loud, the nation grieved yet again for the unnecessary loss of life. Here, McBath goes beyond the timeline and the assailant’s defense—Stand Your Ground—to present an emotional account of her fervent fight for justice, and her awakening to a cause that will drive the rest of her days. But more than McBath’s story or that of her son, Standing Our Ground keenly observes the social and political evolution of America’s gun culture. A must-read for anyone concerned with gun safety in America, it is a powerful and heartfelt call to action for common-sense gun legislation.
Janice Johnson's 16-year-old son was murdered and the shooter hasn't been arrested. Shelly Vance's husband is facing murder charges for shooting a teenager who he says attacked him in a parking lot. This tragedy is magnified by the racial divide it has created. She wants to stand by her man, but she's keeping a secret that could blow the case wide open. Alax Wilson is the jury foreman. Faced with a dramatic trial that has turned into a media frenzy, Janice, Shelly and Alax are forced to face their own prejudices.
Standing on Holy Ground in the Middle Ages illuminates how the floor surface shaped the ways in which people in medieval western Europe and beyond experienced sacred spaces. The ground beneath our feet plays a crucial, yet often overlooked, role in our relationship with the environments we inhabit and the spaces with which we interact. By focusing on this surface as a point of encounter, Lucy Donkin positions it within a series of vertically stacked layers—the earth itself, permanent and temporary floor coverings, and the bodies of the living above ground and the dead beneath—providing new perspectives on how sacred space was defined and decorated, including the veneration of holy footprints, consecration ceremonies, and the demarcation of certain places for particular activities. Using a wide array of visual and textual sources, Standing on Holy Ground in the Middle Ages also details ways in which interaction with this surface shaped people's identities, whether as individuals, office holders, or members of religious communities. Gestures such as trampling and prostration, the repeated employment of specific locations, and burial beneath particular people or actions used the surface to express likeness and difference. From pilgrimage sites in the Holy Land to cathedrals, abbeys, and local parish churches across the Latin West, Donkin frames the ground as a shared surface, both a feature of diverse, distant places and subject to a variety of uses over time—while also offering a model for understanding spatial relationships in other periods, regions, and contexts.
Under constant, increasingly militarized surveillance, the Arizona-Sonora border is portrayed in the media as a site of sharp political and ethnic divisions. But this view obscures the region's deeper history. Bringing to light the shared cultural and commercial ties through which businessmen and politicians forged a transnational Sunbelt, Standing on Common Ground recovers the vibrant connections between Tucson, Arizona, and the neighboring Mexican state of Sonora. Geraldo L. Cadava corrects misunderstandings of the borderland's past and calls attention to the many types of exchange, beyond labor migrations, that demonstrate how the United States and Mexico continue to shape one another. In the 1940s, a flourishing cross-border traffic developed among entrepreneurs, tourists, and students, as politicians on both sides worked to cultivate a common ground of free enterprise.However, the modernizing forces of manufacturing, ranching, and agriculture marginalized the very workers who propped up the regional economy, and would eventually lead to the social and economic instability that has troubled the Arizona-Sonora corridor in recent times. Standing on Common Ground clarifies why we cannot understand today's fierce debates over illegal immigration and border enforcement without identifying the roots of these problems in the Sunbelt's complex pan-ethnic and transnational history.
Through an examination of 129 territorial disputes between 1950 and 1990, Paul Huth presents a new theoretical approach for analyzing the foreign policy behavior of states, one that integrates insights from traditional realist as well as domestic political approaches to the study of foreign policy. Huth's approach is premised on the belief that powerful explanations of security policy must be built on the recognition that foreign policy leaders are domestic politicians who are very attentive to the domestic implications of foreign policy actions. Hypotheses derived from this new modified realist mode are then empirically tested by a combination of statistical and case study analysis. ". . . a welcome contribution to our understanding of how and why some territorial disputes escalate to war."--American Political Science Review Paul Huth is Associate Professor of Political Science and Associate Research Scientist, Center for Political Studies, Institute for Social Research, University of Michigan.
A history of America’s Stand Your Ground gun laws, from Reconstruction to Trayvon Martin After a young, white gunman killed twenty-six people at Sandy Hook Elementary School in Newtown, Connecticut, in December 2012, conservative legislators lamented that the tragedy could have been avoided if the schoolteachers had been armed and the classrooms equipped with guns. Similar claims were repeated in the aftermath of other recent shootings—after nine were killed in a church in Charleston, South Carolina, and in the aftermath of the massacre in the Pulse nightclub in Orlando, Florida. Despite inevitable questions about gun control, there is a sharp increase in firearm sales in the wake of every mass shooting. Yet, this kind of DIY-security activism predates the contemporary gun rights movement—and even the stand-your-ground self-defense laws adopted in thirty-three states, or the thirteen million civilians currently licensed to carry concealed firearms. As scholar Caroline Light proves, support for “good guys with guns” relies on the entrenched belief that certain “bad guys with guns” threaten us all. Stand Your Ground explores the development of the American right to self-defense and reveals how the original “duty to retreat” from threat was transformed into a selective right to kill. In her rigorous genealogy, Light traces white America’s attachment to racialized, lethal self-defense by unearthing its complex legal and social histories—from the original “castle laws” of the 1600s, which gave white men the right to protect their homes, to the brutal lynching of “criminal” Black bodies during the Jim Crow era and the radicalization of the NRA as it transitioned from a sporting organization to one of our country’s most powerful lobbying forces. In this convincing treatise on the United States’ unprecedented ascension as the world’s foremost stand-your-ground nation, Light exposes a history hidden in plain sight, showing how violent self-defense has been legalized for the most privileged and used as a weapon against the most vulnerable.
All the stories in Standing Her Ground have been chosen to celebrate the skill, the passion and achievements of women writers spanning one hundred years of innovation. Part of the Macmillan Collector’s Library; a series of stunning, clothbound, pocket-sized classics with gold foiled edges and ribbon markers. These beautiful books make perfect gifts or a treat for any book lover. This edition is edited by Harriet Sanders. Edith Wharton was the first woman to win a Pulitzer Prize for literature. Writer and activist Alice Dunbar Nelson was an early adopter of the Harlem Renaissance movement. Kate Chopin and Elizabeth Gaskell dared to explore themes outside the strict social codes of their times. And Virginia Woolf was hugely influential in both the feminist and modernist movements. From ‘The Manchester Marriage’, in which a husband, supposedly drowned at sea, returns to find his daughter, to the two sisters who are comically adrift after the death of their domineering father in ‘The Daughters of the Late Colonel’, and a young girl who enlists the help of a sorceress to win back her boyfriend in ‘The Goodness of Saint Rocque’, Standing Her Ground showcases nine groundbreaking women writers.
In 1871, newly freed slaves established the community of Tamina—then called “Tammany”—north of Houston, near the rich timber lands of Montgomery County. Located in proximity to the just-completed railroad from Conroe to Houston, the community benefited from the burgeoning local lumber industry and available transportation. The residents built homes, churches, a one-room school, and a general store. Over time, urban growth has had a powerful impact on Tamina. The sprawling communities of The Woodlands, Shenandoah, Chateau Woods, and Oak Ridge have encroached, introducing both opportunity and complication, as the residents of this rural community enjoy both the benefits and the challenges of urban life. On the one hand, the children of Tamina have the opportunity to attend some of the best public schools in the nation; on the other hand, residents whose education and job skills have not kept pace with modern society are struggling for survival. Through striking and intimate photography and sensitively gleaned oral histories, Marti Corn has chronicled the lives, dreams, and spirit of the people of Tamina. The result is a multi-faceted portrait of community, kinship, values, and shared history.