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A fully revised and expanded edition which provides an exhaustive list of words and idioms belonging to the Tetum lanaguage as it is spoken in the territory of East Timor, all with English equivalents. The lexical range covers the register of common colloquial and literary Tetum, archaic rural and local dialects.
This volume presents the most wide-ranging treatment available today of the Malayo-Polynesian languages of Southeast Asia and their outliers, a group of more than 800 languages belonging to the wider Austronesian family. It brings together leading scholars and junior researchers to offer a comprehensive account of the historical relations, typological diversity, and varied sociolinguistic issues that characterize this group of languages, including current debates in their prehistories and descriptive priorities for future study. The book is divided into four parts. Part I deals with historical linguistics, including discussion of human genetics, archaeology, and cultural history. Chapters in Part II explore language contact between Malayo-Polynesian and unrelated languages, as well as sociolinguistic issues such as multilingualism, language policy, and language endangerment. Part III provides detailed overviews of the different groupings of Malayo-Polynesian languages, while Part IV offers in-depth studies of important typological features across the whole linguistic area. The Oxford Guide to the Malayo-Polynesian Languages of Southeast Asia will be an essential reference for students and researchers specializing in Austronesian languages and for typologists and comparative linguists more broadly.
In the second edition of this study of religion and kinship in East Timor, David Hicks argues that reproductive rituals and ideas regarding fertility and gender direct the notion that for the Tetum-speaking people of Caraubalo suku, in the district of Viqueque, life and death derive from the same source. This source is the world of the ancestral ghosts (the mate bein). The soul of a person (the klamar mate) who has died becomes transformed by ritual action into an agency for life-affirming fertility, that is, an ancestral ghost, and it is from the ancestors that fertility, which sustains life down the generations, originates. Incorporated into this complex of ideas regarding life, fertility, gender, and death, are two recreational institutions, cockfighting and kick-fighting, which Dr. Hicks argues are ritualized manifestations of fertility and infertility respectively, as well as gendered aspects of the sacred (lulik) and secular (sau) worlds. In addition to contributing to the comparative study of ritual and indigenous notions of reproduction, the second edition of Tetum Ghosts and Kin: Fertility and Gender in East Timor, provides an ethnographic portrait of village life among a people whose traditions were about to be abruptly devastated by war and conquest. In a summary retrospect he outlines the events that overtook the East Timorese between the time of his first period of fieldwork and East Timors becoming a nation on May 20, 2002, and concludes with a brief description of the present condition of Caraubalo.
In the village of Funar, located in the central highlands of Timor-Leste, the disturbing events of the twenty-four-year-long Indonesian occupation are rarely articulated in narratives of suffering. Instead, the highlanders emphasize the significance of their return to the sacred land of the ancestors, a place where "gold" is abundant and life is thought to originate. On one hand, this collective amnesia is due to villagers' exclusion from contemporary nation-building processes, which bestow recognition only on those who actively participated in the resistance struggle against Indonesia. On the other hand, the cultural revival and the privileging of the ancestral landscape and traditions over narratives of suffering derive from a particular understanding of how human subjects are constituted. Before life and after death, humans and the land are composed of the same substance; only during life are they separated. To recover from the forced dislocation the highlanders experienced under the Indonesian occupation, they thus seek to reestablish a mythical, primordial unity with the land by reinvigorating ancestral practices. Never leaving out of sight the intense political and emotional dilemmas imposed by the past on people’s daily lives, The Land of Gold seeks to go beyond prevailing theories of postconflict reconstruction that prioritize human relationships. Instead, it explores the significance of people’s affective and ritual engagement with the environment and with their ancestors as survivors come to terms with the disruptive events of the past.
This book traces the themes within the East Timor independence movement and notes how these have contibuted to post-independence issues, in particular the political tensions that almost saw East Timor collapse as a viable state in 2006. It concludes with an assessment of the 2007 elections.
What can the languages spoken today tell us about the history of their speakers? This question is crucial in insular Southeast Asia and New Guinea, where thousands of languages are spoken, but written historical records and archaeological evidence is yet lacking in most regions. While the region has a long history of contact through trade, marriage exchanges, and cultural-political dominance, detailed linguistic studies of the effects of such contacts remain limited. This volume investigates how loanwords can prove past contact events, taking into consideration ten different regions located in the Philippines, Eastern Indonesia, Timor-Leste, and New Guinea. Each chapter studies borrowing across the borders of language families, and discusses implications for the social history of the speech communities.
This volume concentrates on the common Tetum language as it is spoken and written today by educated East Timorese. -- BACK COVER.
This volume explores the multiple aspects of morphological complexity, investigating primarily whether certain aspects of morphology can be considered more complex than others, and how that complexity can be measured. The book opens with a detailed introduction from the editors that critically assesses the foundational assumptions that inform contemporary approaches to morphological complexity. In the chapters that follow, the volume's expert contributors approach the topic from typological, acquisitional, sociolinguistic, and diachronic perspectives; the concluding chapter offers an overview of these various approaches, with a focus on the minimum description length principle. The analyses are based on rich empirical data from both well-known languages such as Russian and lesser-studied languages from Africa, Australia, and the Americas, as well as experimental data from artificial language learning.
An essential source of reference for this linguistic community, as well as for linguists working on typology and syntax.