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During the 1930s, Stalin and his entourage rehabilitated famous names from the Russian national past in a propaganda campaign designed to mobilize Soviet society for the coming war. In a provocative study, David Brandenberger traces this populist "national Bolshevism" into the 1950s, highlighting the catalytic effect that it had on Russian national identity formation.
Bringing together leading authorities and cutting edge scholars, this collection re-examines the defining concepts of Stalinism and the Stalinization odel. The aim of the book is to explore how the common imperatives of a centralized movement were experienced across national boundaries.
A critical edition of the text that defined communist party ideology in Stalin’s Soviet Union The Short Course on the History of the Communist Party of the Soviet Union (Bolsheviks) defined Stalinist ideology both at home and abroad. It was quite literally the the master narrative of the USSR—a hegemonic statement on history, politics, and Marxism-Leninism that scripted Soviet society for a generation. This study exposes the enormous role that Stalin played in the development of this all-important text, as well as the unparalleled influence that he wielded over the Soviet historical imagination.
Stalinism and the Politics of Mobilization offers a new interpretation of Bolshevik ideology, examines its relationship with Soviet politics between 1917 and 1939, and sheds new light on the origins of the political violence of the late 1930s. While it challenges older views that the Stalinist system and the Terror were the product of a coherent Marxist-Leninist blueprint, imposed by a group of committed ideologues, it argues that ideas mattered in Bolshevik politics and that there are strong continuities between the politics of the revolutionary period and those of the 1930s. By exploring divisions within the party over several issues, including class, the relations between elites and masses, and economic policy, David Priestland shows how a number of ideological trends emerged within Bolshevik politics, and how they were related to political and economic interests and strategies. He also argues that central to the launching of the Terror was the leadership's commitment to a strategy of mobilization, and to a view of politics that ultimately derived from the left Bolshevism of the revolutionary period.
Boris Konstantinovich Lifschitz 'Souvarine' was born in in 1895 in Kiev to a Jewish family. His family moved to Paris in 1897. He came into contact with the French Socialist movement while working as an apprentice jeweler. But World War I and his experiences in the French army turned him toward politics and the pacifist movement. His talents at a writer developed during the war years and he began signing his articles with a new name: Souvarine. He supported the November 1917 Russian Revolution and being bilingual he helped to write about those events for French socialists. He hoped that Communist and Socialist Parties could together create a proletarian democracy in Russia. And feared a dictatorship of the Bolsheviks and their leader. He became an executive member of the Comintern, but by 1924 he was removed from the his official roles and expelled from the Comintern. In France Souvarine participated in a variety of organizations and journals of the anti Stalinist left. In the 1920s he also had growing differences with Trotsky, who described him as a journalist and not a revolutionary. In 1935 he published his book on Stalin, Staline, aperçu historique du bolchévisme .He also criticized Lenin. His criticisms of Stalinism were important sources for some less orthodox Trotskyists, such as C.L.R. James, who translated his book Stalin into English.--Amazon.com.
The Nazis' use and misuse of Nietzsche is well known. In this pioneering book, Bernice Glatzer Rosenthal excavates the trail of long-obscured Nietzschean ideas that took root in late Imperial Russia, intertwining with other elements in the culture to become a vital ingredient of Bolshevism and Stalinism.
"NDP31." Includes bibliography.
In the years since Stalin's death, his profound influence upon the historical development of Communism has remained elusive and in need of interpretation. Stalinism, as his system has become known, is a phenomenon which embraced all facets of political and social life. While its effect upon the Soviet Union and other nations today is far less than it was while Stalin lived, it is by no means dead.In this landmark volume some of the world's foremost scholars of the subject, in a concerted group inquiry, present their interpretations of Stalinism and its influence on all areas of comparative Communist studies from history and politics to economics, sociology, and literary scholarship. The studies contained in this volume are an outgrowth of a conference on Stalinism held in Bellagio, Italy, sponsored by the American Council of Learned Societies.In his major contribution to this book, Leszek Kolakowski calls Stalinism "a unified state organism facing atom-like individuals." This extraordinary volume, augmented by a revealing new introduction by the editor, Robert C. Tucker, can be seen as amplifying that remark nearly a half century after the death of Joseph Stalin himself.Contributors to this work are: Wlodzimierz Brus, Katerina Clark, Stephen F. Cohen, Alexander Erlich, Leszek Kolakowski, Moshe Lewin, Robert H. McNeal, Mihailo Markovic, Roy A. Medvedev, T. H. Rigby, Robert Sharlet, and H. Gordon Skilling. Robert C. Tucker's principle work on Stalin has been described by George F. Kennan as "the most significant single contribution made to date, anywhere, to the history of Soviet power."