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In this Second Edition of Inside the Iranian Revolution, first published in 1981, author John Stempel describes his experience and insight as a U.S. Foreign Service Officer in Tehran from 1975-1979. He then continues with an updated chapters to describe what we can draw from the experiences of three decades ago and apply to the current diplomatic relationship between the U.S. and Iran. "John Stempel is a Foreign Service officer who was stationed in Tehran through the early stages of the Iranian revolution; he left four months before the hostages were taken. Mr. Stempel explains the strength and weaknesses that accumulated through the Shah's reign. Among the latter, he says, was the Shah's alternating between attempts to build genuine political support for his regime and reliance on the repressive tactics of his secret police. Mr. Stempel's concluding chapters are effective. He suggests that the Shah might have survived by being simultaneously more liberal and more ruthless-by offering more than a token of political participation to opposition groups, but then punishing those who would not support the liberalized regime. On the American side, Mr. Stempel points out the slowness to develop intelligence sources among opposition groups and the contradictory signals sent to the Shah. Mr. Stempel also implies that, once the hostage situation reached deadlock, the United States should have come more quickly to the recognition that military force was necessary." -- Amazon.com.
This book unravels the story of English, the language of "the enemies", in post-revolutionary Iran. Situating English within the nation's broader social, political, economic and historical contexts, the book explores the politics, causes, and agents of the two diverging trends of indigenization/localization and internationalization/Anglo-Americanization in English education in Iran over the past three decades.
State structures, international forces, and class relations: Theda Skocpol shows how all three combine to explain the origins and accomplishments of social-revolutionary transformations. Social revolutions have been rare but undeniably of enormous importance in modern world history. States and Social Revolutions provides a new frame of reference for analyzing the causes, the conflicts, and the outcomes of such revolutions. It develops a rigorous, comparative historical analysis of three major cases: the French Revolution of 1787 through the early 1800s, the Russian Revolution of 1917 through the 1930s, and the Chinese Revolution of 1911 through the 1960s. Believing that existing theories of revolution, both Marxist and non-Marxist, are inadequate to explain the actual historical patterns of revolutions, Skocpol urges us to adopt fresh perspectives. Above all, she maintains that states conceived as administrative and coercive organizations potentially autonomous from class controls and interests must be made central to explanations of revolutions.
This Study Is A Significant Contribution To Our Understanding Of The Civilisational, Ideological And Political Issues At The Heart Of Islam. Contents: Introduction-Western Impact And The Muslim Responses-The Muslim Institute-Foundation And Objectives-Ideological Orientation-Conclusion.
Thirteen years after the Shah of Iran was swept away in a tide of revolutionary fervor, the cruelty and brutality of the new regime remains shocking. In Class, Politics, and Ideology in the Iranian Revolution, Mansoor Moaddel provides the theoretical underpinnings for a richer and clearer understanding of Iran's tumultuous recent history. Analyzing the causes and processes of the revolution through the prisms of class, politics, and ideology, Moaddel argues that the currently dominant theories of revolution insufficiently address the requisite question of ideology: "Ideology is not simply another factor that adds an increment to the causes of revolution. Ideology is the constitutive feature of revolution." Moaddel explains how revolutionary conditions in Iran were created by a combination of state economic policies favoring international capital - which enraged segments of the powerful bourgeoisie - and fluctuations in the world economy that financially weakened Iran. But the central element of the revolutionary crisis of the late 1970s was the development of Shi'i revolutionary discourse as the dominant ideology. As liberalism and communism declined, the potent discourse of revolutionary Islam - with its martyrdom, its religious rituals, its symbolic structures - formed a powerful conduit for popular mobilization. Karl Marx likened the French Revolution to a gigantic broom which swept away all the "medieval rubbish." Drawing from his abundant theoretical, historical, and sociological knowledge, Moaddel illuminates the process by which the gigantic broom of the Iranian Revolution "swept all the medieval rubbish back in."