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Commissioned by Our Lord Himself to preach His Gospel, St. Vincent began at age 50 an apostolate of preaching that would extend to France, Italy, Spain, Belgium, Switzerland, Austria, Germany and a few other countries as well. Travelling with him were as many as 10,000 people, including at least 50 priests. The throngs that gathered to hear him came from many miles around, such that he was forced to preach in the open--no church being large enough to hold all the people.
Reprint of the original, first published in 1875.
They are called “Hounds of the Lord,” and “Stoics on spiritual steroids.” For 800 years they have barked out Christ’s gospel message, saving countless souls and showing us how to think, do, and love for the glory of God. Inspired by the stories of their saints, we join the Dominicans in celebrating the Jubilee of their first 800 years. In these pages, we draw inspiration and spiritual strength from the lives, lessons, and legacies of their intellectual giants and enrapt mystics, the men and women who scrubbed floors, and those who cared for the dying. You’ll discover countless fascinating and pious stories, prophetic dreams and visions, apparitions of Christ and Our Lady, appearances of the devil in disguise, miraculous healings, episodes of bi-location, stigmata, incorruption after death, and more. From St. Thomas Aquinas to St. Martin de Porres, in story after story you’ll see how God favored these holy men and women in so many surprising and supernatural ways. Even 800 years later, these Hounds of the Lord are still out there today, roaming the world, seeking out souls to retrieve for Christ. Open this book, and you’ll be given a taste of that glorious and joyful spirit that animates the Dominican Order — a spirit they have so long and so willingly shared with the rest of the world. Let their example serve as inspiration, and let loose the hounds of the Lord within you.
St. Vincent Ferrer, His Life, Spiritual Teaching, And Practical Devotion, Tr. By T.A. Dixon by André Pradel, first published in 1875, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
The fourteenth and fifteenth centuries were times of tumultuous change in medieval Europe; they witnessed the Black Death, the Great Papal Schism, heightened fears of the apocalypse, and the elimination of Spain's non-Christian population. Few figures were as widely and as intimately involved in late medieval Europe's struggles as Saint Vincent Ferrer. Perhaps the foremost preacher of his day, Ferrer spent the final two decades of his life traversing Europe, preparing the world for its imminent destruction. Saint Vincent Ferrer (d. 1419), His World and Life reassesses the controversial preacher's motives, methods, and impact, tracing Ferrer's journey from obscure logician to angel of the apocalypse, as he came to be known. At the same time, the book offers new insights into the depth and breadth of late medieval apocalyptic anticipation, and into the processes that ultimately led to the expulsions of Spain's Jews and Muslims.
Vincent Ferrer (1350–1419), a celebrated Dominican preacher from Valencia, was revered as a living saint during his lifetime, receiving papal canonization within fifty years of his death. In The Saint and the Chopped-Up Baby, Laura Ackerman Smoller recounts the fascinating story of how Vincent became the subject of widespread devotion, ranging from the saint's tomb in Brittany to cult centers in Spain, Italy, France, Germany, and Latin America, where Vincent is still venerated today. Along the way, Smoller traces the long and sometimes contentious process of establishing a stable image of a new saint. Vincent came to be epitomized by a singularly arresting miracle tale in which a mother kills, chops up, and cooks her own baby, only to have the child restored to life by the saint’s intercession. This miracle became a key emblem in the official portrayal of the saint promoted by the papal court and the Dominican order, still haunted by the memory of the Great Schism (1378–1414) that had rent the Catholic Church for nearly forty years. Vincent, however, proved to be a potent religious symbol for others whose agendas did not necessarily align with those of Rome. Whether shoring up the political legitimacy of Breton or Aragonese rulers, proclaiming a new plague saint, or trumpeting their own holiness, individuals imposed their own meanings on the Dominican saint. Drawing on nuanced readings of canonization inquests, hagiography, liturgical sources, art, and devotional materials, Smoller tracks these various appropriations from the time of Vincent’s 1455 canonization through the eve of the Enlightenment. In the process, she brings to life a long, raucous discussion ranging over many centuries. The Saint and the Chopped-Up Baby restores the voices of that conversation in all its complexity.
Any sketch of the mission, organization and history of the Dominican Order which did not contain an adequate study of its holy founder would be much like the play of Hamlet with the Dane left out. For it is from its founder that every order gets its own genuine and authentic spirit, temper, fibre, character, individuality, ethos—or whatever other name may be chosen to designate the marks that distinguish and set off, apart and alone, one religious institute from every other. If, then, no two orders are alike in spirit and organization, it is for the very simple reason that no two individuals are quite the same in temperament and ideals. Aeterna Press