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Thomas Aquinas is still most widely known for his works in systematic theology (Summa theologiae) and as a commentator of Aristotle. Recent decades, however, have seen a revived interest in Aquinas as a biblical scholar. The essays gathered in this volume explore the richness of his biblical commentaries by analyzing the hermeneutical tools employed in his reading of Scripture and investigating the contemporary relevance of his biblical exegesis. Its goal is to familiarize the contemporary reader with an indispensable dimension of his scholarly activity: as a master in Sacred Scripture (magister in sacra pagina) Aquinas taught theology as a form of speculative reading of the revealed Word of God and hence the reading of the various books of the Bible constituted the axis of his scriptural didactics. Altogether, the nineteen contributions in the volume offers an up-to-date analysis of Aquinas's contribution to medieval biblical exegesis and points to ways in which it can enrich contemporary debates on the relation between exegesis and systematic theology.
AQUINAS AMONG THE PROTESTANTS This major new book provides an introduction to Thomas Aquinas’s influence on Protestantism. The editors, both noted commentators on Aquinas, bring together a group of influential scholars to demonstrate the ways that Anglican, Lutheran, and Reformed thinkers have analyzed and used Thomas through the centuries. Later chapters also explore how today’s Protestants might appropriate the work of Aquinas to address a number of contemporary theological and philosophical issues. The authors set the record straight and disavow the widespread impression that Aquinas is an irrelevant figure for the history of Protestant thought. This assumption has dominated not only Protestant historiography but also Roman Catholic accounts of the Reformation and Protestant intellectual life. The book opens the possibility for contemporary reception, engagement, and critique and even intra-Protestant relations and includes: Information on the fruitful appropriation of Aquinas in Anglican, Lutheran, and Reformed theologians over the centuries Important essays from leading scholars on the teachings of Aquinas New perspectives on Thomas Aquinas’s position as a towering figure in the history of Christian thought Aquinas Among the Protestants is a ground-breaking and interdenominational work for students and scholars of Thomas Aquinas and theology more generally.
This volume fits within the contemporary reappropriation of St. Thomas Aquinas, which emphasizes his use of Scripture and the teachings of the church fathers without neglecting his philosophical insight.
This text evaluates the biblical commentaries of St Thomas Aquinas for the modern age with each commentary examined by an expert. Each chapter focuses on the two or three major themes of its particular commentary and also relates the themes of the commentaries to Aquinas' 'Summa Contra Gentiles' and especially to his 'Suma Theologica'.
Reading Job with St. Thomas Aquinas is a scholarly contribution to Thomistic studies, specifically to the study of Aquinas’s biblical exegesis in relation to his philosophy and theology. Each of the thirteen chapters has a different focus, within the shared concentration of the book on Aquinas’s Literal Exposition on Job. The essays are arranged in three Parts: “Job and Sacra Doctrina”; “Providence and Suffering”; and “Job and the Moral Life”. Boyle’s opening essay argues that Aquinas’s commentary seeks to show what is required in the “Magister” (namely, Job and God) for the effective communication of wisdom. Mansini’s essay argues that by speaking, God reveals the virtue of Job and its value in God’s providence; without the personal revelation or speech of God, Job could not have known the value of his suffering. Vijgen’s essay explores the commentary’s use of Aristotle for reflecting upon divine providence, sorrow and anger, resurrection, and the new heavens and new earth. Levering’s essay explores the commentary’s citations of the Gospel of John and argues that these pertain especially to divine speech and to light/darkness. Bonino’s essay explains why divine incomprehensibility does not mean that Job is wrong to seek to understand God’s ways. Te Velde’s essay explores how Aquinas’s commentary draws upon the reasoning of his Summa contra gentiles with regard to the good order of the universe. Goris’s essay reflects upon how, according to Aquinas’s commentary, sin is and is not related to suffering. Knasas’s essay argues that Aquinas does not hold that the resurrection of the body is a necessary philosophical corollary of the human desire for happiness. Wawrykow’s essay explores merit, in relation to the connection between sin and punishment/affliction as well as to the connection between good actions and flourishing. Spezzano’s essay shows that Job’s hope and filial fear transform his suffering, making him an exemplar of the consolation they provide to the just. Mullady’s essay reflects upon the moral problems and opportunities posed by the passions, along with the ordering of the virtues to the reward of human happiness. Flood’s essay shows how Aquinas defends Job’s possession of the qualities needed for true friendship (including friendship with God), such as patience, delight in the presence of the friend, and compassion. Lastly, Kromholtz’s essay argues that although Aquinas’s Literal Exposition on Job never extensively engages eschatology, Aquinas depends throughout upon the reasonableness of hoping for the resurrection of the body and the final judgment.
Papers read at the celebrations of the sixth centenary of the canonization of Saint Thomas Aquinas held at Manchester, 1924. Includes bibliographical references.
This book puts before the reader a succinct and philosophically valid interpretation of St. Thomas Aquinas' arguments for the existence of God by a modern, historically grounded interpreter of his thought. Father Joseph Owens is well known for the exacting care with which he prepares his articles and the solid scholarly apparatus with which he supports them. His knowledge of Greek, Latin, Aristotelian, as well as the Thomistic corpus is profound, and he is conversant with the various interpretative traditions within Aristotelianism and Thomism in ancient, medieval, and modern times in their appropriate languages. This volume will challenge the reader, yet it includes everything to help comprehend the position of St. Thomas Aquinas on this central issue.