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Inspired by the epistles of St Paul, St John Chrysostom has many important and practical things to say to Christian couples and families.
"The cult of the saints is a phenomenon that expanded rapidly in the fourth century, and John Chrysostom's homilies are important witnesses to its growth. In this volume, Wendy Mayer investigates the liturgical, topographical, and pastoral aspects that marked the martyr cult at Antioch and Constantinople in John's time."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
None of the Fathers of the early church is better known or loved than St John Chrysostom, and none of his works is more popular than On the Priesthood. Its stylistic brilliance demonstrates the appropriateness of St John's enduring title, "the golden-mouthed." Yet the rhetorical eloquence of the work is not simply camouflage for lack of substance. As Graham Neville observes in his Introduction, Chrysostom "had a mind both practical and idealistic, that brought into close connection the evils and injustices of the world and the perfection of moral life demanded by the gospel." Chrysostom's unique gift for linking concrete observation and theological vision is nowhere more evident than in On the Priesthood. Its presence helps to account for the work's power to inspire and challenge Christians in all ages. Book jacket.
Raise Your Spirits and Toast the Saints Recipe for a liturgically correct cocktail: mix Bartender’s Guide and Lives of the Saints, shake well, garnish with good cheer. Drinking with the Saintsis a concoction that both sinner and saint will savor. Michael Foley offers the faithful drinker witty and imaginative instruction on the appropriate libations for the seasons, feasts, and saints’ days of the Church year. · A guide to wine, beer, and spirits, including 38 original cocktails · Lively sketches of scores of saints, from the popular to the obscure · Tips on giving the perfect toast and on mixing the perfect drink · Even includes drinks for Lent!
This great orator addresses the question of wealth and poverty in the lives of people of his day. Yet Chrysostom's words proclaim the truth of the Gospel to all people of all times.
While St. John Chrysostom may have commented on all 150 psalms in the Psalter, commentary has survived on only fifty-eight. In these volumes, Robert Charles Hill has prepared an excellent translation of the commentary - in Volume One Psalms 4-13, 44-50, and in Volume Two Psalms 109-150 (with the exception of the long Ps 119) - all appearing for the first time in English. In this work, probably composed while he was still in Antioch, Chrysostom's brilliance as an exegete of the "literal school" of Antioch shines forth, even as he works with the metaphorical language and imagery of the psalms. As Hill writes, "it is fascinating to watch Chrysostom . . . coming to grips with this lyrical material, achieving some sense of comfort, and eventually devising - for the first time? - his own hermeneutical principles for coping with such texts." The extensive Introduction in Volume One covers basic issues on the commentary, including its origins, its relationship to Chrysostom's other exegetical work, his attitude to Scripture, and the theology, spirituality and other moral accents of the commentary. Comment on Chrysostom's text is also given in endnotes, and indexes are provided in each volume. -- ‡c From publisher's description
John Chrysostom, or "Golden Mouth", was a famous ascetic and preacher of the fourth/fifth century, a controversial bishop of Constantinople, and a brilliant orator - hence the epithet. This is the first comprehensive study of him in the English language in over a century. In the early chapters John Kelly highlights Chrysostom's youthful experiments with asceticism at Antioch in Syria, his six years as a monk and then a recluse in the nearby mountains, and his influential role as Antioch's leading preacher. The central section of the book shows him as a fearlessly outspoken populist bishop of the capital. Kelly focuses on his authoritarian style, his interventions in political crises, and his clashes with the Empress Eudoxia, as well as his efforts to promote the primacy of the see of Constantinople in the east. The final chapters reconstruct the plots that led to Chrysostom's downfall, the drama of his trial, and his exile and death. Golden Mouth also provides fresh analyses of Chrysostom's principal treatises and public addresses, and discussions of his views on monasticism, sexuality and marriage, education, and suffering.