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This study charts the relations between the monastic community of St Cuthbert in Durham and the invading Normans - particularly the relationship between the new Norman bishops and the monastic cathedral chapter.
Caught between the Northumbrian rebels and their brutal new Norman masters, the Community of St Cuthbert at Durham is struggling to survive. The final novel in the Cuthbert trilogy, set at the time of the Harrying of the North, tells the story of the survival of the shrine and the foundation of Durham Cathedral.
An examination of the extraordinary texts produced by the community of St Cuthbert, showing how they were used to construct and define an identity.
Marner's important new book tells Cuthbert's story and examines one of the sumptuous illuminated Lives of Cuthbert produced during efforts to rejuvenate his cult in the face of the rising cult of Thomas Beckett in the late twelfth-century.
This book brings together accounts of the various openings of St Cuthbert's coffin and provides a unique history of the saint from his death to the present day.
Through close readings of both familiar and obscure medieval texts, the contributors to this volume attempt to read England as a singularly powerful entity within a vast geopolitical network. This capacious world can be glimpsed in the cultural flows connecting the Normans of Sicily with the rulers of England, or Chaucer with legends arriving from Bohemia. It can also be seen in surprising places in literature, as when green children are discovered in twelfth-century Yorkshire or when Welsh animals begin to speak of the long history of their land s colonization. The contributors to this volume seek moments of cultural admixture and heterogeneity within texts that have often been assumed to belong to a single, national canon, discovering moments when familiar and bounded space erupt into unexpected diversity and infinite realms.
This ambitious book presents the first sustained analysis of the evolving representation of Cuthbert, the premier saint of northern England. The study spans both major and neglected texts across eight centuries, from his earliest depictions in anonymous and Bedan vitae, through twelfth-century ecclesiastical histories and miracle collections produced at Durham, to his late medieval appearances in Latin meditations, legendaries, and vernacular verse. Whitehead reveals the coherence of these texts as one tradition, exploring the way that ideologies and literary strategies persist across generations. An innovative addition to the literature of insular spirituality and hagiography, The Afterlife of St Cuthbert emphasises the related categories of place and asceticism. It charts Cuthbert's conceptual alignment with a range of institutional, masculine, northern, and national spaces, and examines the distinctive characteristics and changing value of his ascetic lifestyle and environment - frequently constituted as a nature sanctuary - interrogating its relation to his other jurisdictions.
Harold Godwineson was king of England from January 1066 until his death at Hastings in October of that year. For much of the reign of Edward the Confessor, who was married to Harold’s sister Eadgyth, the Godwine family, led by Earl Godwine, had dominated English politics. In The Rise and Fall of the House of Godwine, Emma Mason tells the turbulent story of a remarkable family which, until Harold’s unexpected defeat, looked far more likely than the dukes of Normandy to provide the long-term rulers of England. But for the Norman Conquest, an Anglo-Saxon England ruled by the Godwine dynasty would have developed very differently from that dominated by the Normans.