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In this volume, which concludes John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John, Augustine applies his keen insight and powers of rhetoric to the sacred text, drawing the audience into an intimate contemplation of Jesus through the course of his Passion, Death, and Resurrection.
Perception and the language of the mind -- Motivation -- Emotions -- Preliminary passions -- Progress in joy: preliminaries to good emotions -- Cognitive therapies -- Inspiration.
Most theology students realize Augustine is tremendously influential on the Christian tradition as a whole, but they generally lack real knowledge of his writings. This volume introduces Augustine's theology through seven of his most important works. Matthew Levering begins with a discussion of Augustine's life and times and then provides a full survey of the argument of each work with bibliographical references for those who wish to go further. Written in clear, accessible language, this book offers an essential introduction to major works of Augustine that all students of theology--and their professors!--need to know.
Augustine's interpretation is spiritual--his were not scholarly or academic concerns--and John Leinenweber's translation is fresh and accessible, capturing the clarity, brilliance, and inspired passion of the original. John has said many things, stated Augustine, and almost all of them concern love. The first six of the ten homilies were delivered on the days of the Easter octave. This period proved too short for Augustine to cover the whole of the letter, and he preached four additional homilies later in the spring. In his Confessions, Augustine spoke of his great longing as a youth to love and be loved--a topic that appealed greatly to his listeners. During the course of delivering these homilies, he was interrupted time and again by applause and shouts of enthusiasm. The ten homilies are broken up into twenty-four short chapters, for example: The Commandment of Love, Two Loves (of God and of the World), Christ and Antichrists, Unanswered Prayer, God is Love, God Has Loved Us First, Love Casts Out Fear. His are in large part moral teachings, dealing with such topics as prayer, our enemies, fear of God, the church, the world (so important in Saint John's writings). What does one actually do to love God and others? What are the pitfalls of loving? How can one learn to love more? Throughout the homilies, Augustine's great desire to love and be loved and to live eternally with God are eloquently expressed. Believing himself ignorant of Scripture, he had initially considered himself ill-prepared for the priesthood. Augustine's subsequent tireless studies unleashed a stream of biblical commentaries that led him to be ranked with Thomas Aquinas as one of the greatest teachers the Western Church has ever produced, and one of its greatest Fathers. His towering intellect molded the thought of Western Christianity, and his ideas dominated the thinking of the Western world for a thousand years after his death. Augustine wrote profusely, explaining and defending the faith. Called Doctor of Grace, his best known works are his Confessions, one of the greatest spiritual classics of all time, and City of God, an exposition of a Christian philosophy of history.
Annotation. "This is the fourth of five volumes of John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John. In the Tractates, Augustine progressively comments on the Gospel text, using a plain yet compelling rhetorical style. With the keen insight that makes him one of the glories of the Latin church, he amplifies the orthodox doctrinal and moral lessons to be read therein." "Modern scholars generally concede that Tractates 55-111 fall within a distinct group thought to have been composed between A.D. 414 and 420. In them Augustine deftly employs the sacred text to defend the teaching of Nicene orthodoxy. Among the more noteworthy theological features upon which the reader can focus is a defense of the much controverted Filioque in Tractate 99. There is also an examination of the paradoxes inherent in the Incarnation: the entrance into history of an immanent and transcendent God the Word; the union of that Word with human nature; how that union in the Person of Christ does not confound or diminish either Nature. No less significant is Augustine's examination of predestination, the mystery of the elect, love of God as the fruit of contemplation, the Eucharist as the source of the martyr's strength, the divine Nature, and a score of other topics that remain significant in the discussion of the development of dogma." "In these Tractates Augustine comments upon a discrete portion of the sacred text: the Last Supper and the priestly prayer of Jesus. The reader is left, in the end, in a state of watch with the Savior for his impending Passion, Death, and Resurrection, which will be discussed in the last volume of the Tractates."--BOOK JACKET. Title Summary field provided by Blackwell North America, Inc. All Rights Reserved.