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Sri Lanka, one of the most promising states in Asia following independence in 1948, has been torn apart for the past fifteen years by a vicious civil war. The majority Sinhala and minority Tamils have killed each other with increasing ferocity. The Tamils, who are primarily Hindu, fear losing their identity and being overwhelmed by the majority, who are Buddhist. The Sinhala, in turn, fear that the Tamils, with the backing of their ethnic kin in the Indian province of Tamil Nadu, will destabilize and take over control of the Sri Lankan government. Colonial-era rivalries and deep-rooted distrust fuel the tensions. What will bring about an end to this destructive conflict, and how will the island nation heal its physical and psychic wounds following a peace? How will a sustainable peace be arranged? Can mediation help? This book of essays by Sri Lankan and Western authors examines the causes of war and the possibilities for peace. Contributors are Chandra R. de Silva, Old Dominion University; Rohan Edrisinha, University of Colombo; Saman Kelegama, Institute of Policy Studies of Sri Lanka; David Little, United States Institute of Peace; Darini Rajasingham-Senanayake, Columbia University; Teresita C. Schaffer, former U.S. Ambassador to Sri Lanka; David Scott, Johns Hopkins University; Donald R. Snodgrass, Harvard Institute for International Development; Jayadeva Uyangoda, Sri Lanka Foundation; William Weisberg and Donna Hicks, Harvard University. A World Peace Foundation Book
The present book uses Sri Lanka’s failed attempt at negotiating peace with the Liberation Tigers of Tamil Eelam, to examine the politics of state and market reforms towards liberal peace. Sri Lanka is seen as a critical case that demonstrates key characteristics and shortcomings of liberal peace, vividly demonstrated by internationally facilitated elite negotiations and donor-funded neoliberal development.
Following over twenty years of war, Sri Lanka's longest cease-fire (2002-2006) provided a final opportunity for an inclusive peace settlement between the Sri Lankan government and the Liberation Tigers of Tamil Eelam (LTTE). However, hostilities resumed with ever increasing desperation and ferocity on both sides, until the LTTE were overcome and largely eradicated in 2009. This book provides a contextualised analysis of the effects of war on a small Tamil community living in northern Sri Lanka during the cease-fire period. It examines how the society changed and adapted in order to accommodate the upheaval and destruction of war, and its inevitable resumption. In particular, it focuses on the nature of suffering through an exploration of a well-known ritual: Thuukkukkaavadi that transformed the experience of pain and suffering and contributed to a process whereby many village communities could come together in a demonstration of strength and resilience. It contributes to studies on violence, reparation processes of so-called 'post-conflict' societies and the medical anthropology of healing. It questions assumptions concerning the nature of suffering and critiques the application of western categories in settings like northern Sri Lanka, where entire communities have been silenced by political violence. The book therefore presents a claim for more culturally specific understandings of what constitutes suffering and is of interest to students and scholars of South Asian Studies, Conflict Resolution, and Social and Cultural Anthropology.
A generous endowment of natural resources should favour rapid economic and social development. The experience of countries like Angola and Iraq, however, suggests that resource wealth often proves a curse rather than a blessing. Billions of dollars from resource exploitation benefit repressive regimes and rebel groups, at a massive cost for local populations. This Adelphi Paper analyses the economic and political vulnerability of resource-dependent countries; assesses how resources influence the likelihood and course of conflicts; and discusses current initiatives to improve resource governance in the interest of peace. It concludes that long-term stability in resource-exporting regions will depend on their developmental outcomes, and calls for a broad reform agenda prioritising the basic needs and security of local populations.
I didn't invite him. The idea was all my father's, my seventy-four-year-old father who had never been outside America and who suddenly thought that Sri Lanka, where I was a Peace Corps volunteer, would be a jolly place to visit. When John Toner, a retired Cleveland judge, decided on a whim in April 1990 to spend a month with his son in war-torn Sri Lanka, he was as much a stranger to his seventh--and last--child as he was to the hardships of life in a Third World country. Serendib chronicles the journey that follows as a father and son who had never been alone together live in close quarters, in the poorest of conditions--and replace awkwardness and distance with understanding and love. Along the way are the stories of John learning to eat with his fingers, bathing in a river alongside cows, and trading his wool trousers for a traditional sarong. We witness his coming face-to-face with a Hindu priest in a loincloth and his first encounter with the everyday violence of a country at war with itself. John watches with awe as students learn without computers, books, or even paper; he bonds with Sri Lankan children and learns, once again, how to give and how to play. Each new experience pushes Toner's father to face his fears--and brings him closer to his youngest son. Serendib offers a colorful, humorous, and touching account of multiple discoveries--of an old man exploring deep within himself, of a father and son finding each other, and of two cultures coming together on uncommon ground and awakening to the joy and hope of the life they share.
Samanth Subramanian has written about politics, culture, and history for the New York Times and the New Yorker. Now, Subramanian takes on a complex topic that touched millions of lives in This Divided Island. In the summer of 2009, the leader of the dreaded Tamil Tiger guerrillas was killed, bringing to an end the civil war in Sri Lanka. For nearly thirty years, the war's fingers had reached everywhere, leaving few places, and fewer people, untouched. What happens to the texture of life in a country that endures such bitter conflict? What happens to the country's soul? Subramanian gives us an extraordinary account of the Sri Lankan war and the lives it changed. Taking us to the ghosts of summers past, he tells the story of Sri Lanka today. Through travels and conversations, he examines how people reconcile themselves to violence, how the powerful become cruel, and how victory can be put to the task of reshaping memory and burying histories.
"An extraordinary book. This dignified, just and unbearable account of the dark heart of Sri Lanka needs to be read by everyone." — Roma Tearne, author of Mosquito The tropical island of Sri Lanka is a paradise for tourists, but in 2009 it became a hell for its Tamil minority, as decades of civil war between the Tamil Tiger guerrillas and the government reached its bloody climax. Caught in the crossfire were hundreds of thousands of schoolchildren, doctors, farmers, fishermen, nuns, and other civilians. And the government ensured through a strict media blackout that the world was unaware of their suffering. Now, a UN enquiry has called for war crimes investigation, and Frances Harrison, a BBC correspondent for Sri Lanka during the conflict, recounts those crimes for the first time in sobering, shattering detail.
Drawing on rich empirical work emerging from core conflict regions within the island nation of Sri Lanka, this book illustrates the critical role that women with disabilities play in post-armed conflict rebuilding and development. This pathbreaking book shows the critical role that women with disabilities play in post-armed conflict rebuilding and development. Through offering a rare yet important insight into the processes of gendered-disability advocacy activation within the post-conflict environment, it provides a unique counter narrative to the powerful images, symbols and discourses that too frequently perpetuate disabled women’s so-called need for paternalistic forms of care. Rather than being the mere recipients of aid and help, the narratives of women with disabilities reveal the generative praxis of social solidarity and cohesion, progressed via their nascent collective practices of gendered-disability advocacy. It will be of interest to academics and students working in the fields of disability studies, gender studies, post-conflict studies, peace studies and social work.