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Sri Gopala-tapani Upanisad is the favorite Upanisad among Vaisnavas. Great acaryas such as Sri Visvesvara, Sri Jiva Gosvami, Srila Visvanath Cakravarti Thakura and Sri Baladeva Vidyabhusana wrote commentaries on the Gopala-tapani Upanisad. Sri Bhaktivinoda Thakura also wrote a commentary on Gopala-tapani, but unfortunately it is not available. We are including the commentaries of both Baladeva Vidyabhusana and Visvanatha Cakravarti Thakura in this edition. Srila Bhaktisiddhanta Sarasvati Prabhupada compared the Vedic literatures to the body of the Supreme Personality of Godhead. The Upanisads are Krsna’s head, the Samhitas are His body, and the Brahmanas and Tapanis are His bodily limbs. The Gopala Tapani is studied by followers of the Pippalada branch of the Atharva Veda. That is why this Tapani is also known as Atharvana Upanisad.
Hindu philosopical classic on Vaishnava tradition.
(Sri Gopala Tapani Upanishad) Sri Gopala-tapani Upanisad is the favorite Upanisad among Vaisnavas. Great acharyas such as Sri Visvesvara, Sri Jiva Gosvami, Srila Visvanath Cakravarti Thakura, and Sri Baladeva Vidyabhusana wrote commentaries on the Gopala-Tapani Upanisad. Sri Bhaktivinoda Thakura also wrote a commentary on Gopala-tapani, but unfortunately, it is not available. We are including the commentaries of both Baladeva Vidyabhusana and Visvanatha Cakravarti Thakura in this edition. Srila Bhaktisiddhanta Sarasvati Prabhupada compared the Vedic literature to the body of the Supreme Personality of Godhead. The Upanisads are Krsna’s head, the Samhitas are His body, and the Brahmanas and Tapanis are His bodily limbs. The Gopala Tapani is studied by followers of the Pippalada branch of the Atharva Veda. That is why this Tapani is also known as Atharvana Upanisad.
Srimad Bhagavad Gita is now widely recognised as a scriptural text of worldwide importance. Sri Ramanuja is one of the noted commentators on the Vedanta Sutras of Badarayana and the Bhagavad Gita. This has brought him recognition as one of the greatest exponents of Vedanta from the Vaishnava point of view. Swami Adidevananda, one of the distinguished scholarly monks of the Ramakrishna Order who retained his inherent Sri Vaishnava heritage, has translated the original verses and Sri Ramanuja’s commentary into English. This book is of special importance because it is the only English translation now available with the original Sanskrit commentary as well. The book opens with meditation on the Gita followed by the Gitartha-sangraha of Sri Yamunacharya with English translation. Swami Tapasyananda, who was a scholarly monk with deep devotional temperament and one of the Vice-Presidents of the Ramakrishna Order, has written a scholarly introduction to this work.
Śrī Navadvīpa Śataka is a work similar to Vṛndāvana mahimāmṛta, but much shorter. Some of its verses are borrowed from it. The goal is glorification of Navadvīpa-dhāma and Caitanya Mahāprabhu.
The Katha Upanishad embraces the key ideas of Indian mysticism in a mythic story we can all relate to – the quest of a young hero, Nachiketa, who ventures into the land of death in search of immortality. But the insights of the Katha are scattered, hard to understand. Easwaran presents them systematically, and practically, as a way to explore deeper and deeper levels of personality, and to answer the age-old question, “Who am I?” Easwaran grew up in India, learned Sanskrit from a young age, and became a professor of English literature before coming to the West. His translation of The Upanishads is the best-selling edition in English. For students of philosophy and of Indian spirituality, and readers of wisdom literature everywhere, Easwaran’s interpretation of this classic helps us in our own quest into the meaning of our lives. (Previously published as: Dialogue With Death)
Play on Radha and Krishna, Hindu deities.
According to Vedic tradition, these "Hymns of Brahma" were recited or sung countless millennia ago by the first embodied being, Lord Brahma, just before he created the universe. The book consists of a brief description of Brahma's enlightenment by Lord Sri Krsna, the Supreme Personality of Godhead, followed by Brahma's extraordinarily beautiful prayers elucidating the content of his revelation. Although the whole of the Brahma-samhita has not been located, the fifth chapter stands alone as a short but complete work. Srila Jiva Gosvami has written a commentary "Dig-darsani-tika" which is included.
Poem on Krishna, Hindu deity; Sanskrit text with English translation.
Among the priceless books contributed by Srila Sanatana Gosvami to the literary heritage of the Gaudiya Vaishnavas, his Sri Krsna-lila-stava is the shortest and simplest. An offering of praise in 432 verses, it gives a personal meditation of Krishna's Vrindavana pastimes as told by Sukadeva in Srimad-Bhagavatam. This is an authentic spiritual work that has inspired Gaudiya Vaishnavas for centuries. Able to touch both heart and mind, it steps forward from a living tradition to bear witness to the working of the spirit. This edition of the Sri Krsna-lila-stava is especially praiseworthy because it gives a scholarly but easily understandable translation of the Sanskrit text interspersed with helpful and sensitive commentaries. In Sri Krsna-lila-stava, Sanatana evokes remembrances of Krishna's childhood pastimes by summarizing Sukadeva's narration in simple verses. These verses give us a taste of Krishna's Vrindavana pastimes, one after another, thus immersing us in the nectar of the Bhagavatam.