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Srila Sanatana Gosvami’s book Sri Brhad Bhagavatamrta is a gemlike `example of the quest genre, but different from the sort commonly encountered in fable and fiction. Narada and Gopa-kumara, the respective heroes of this book’s two parts, are searching for a key to fulfillment much subtler than wealth, influence, mundane love, the Fountain of Youth, or even the Holy Grail. Narada has vast experience of the cosmos, Gopa-kumara is illiterate and naive, yet they share the same vision of what is most valuable. What both want is not to conquer or exploit on any level, but to explore the mystery of selfless service. As Narada already knows, and Gopa-kumara will gradually learn, the superior mode of life they seek is personal and defined by the interplay of those who take part in it, rather than by material laws of nature.
Srila Sanatana Gosvami’s book Sri Brhad Bhagavatamrta is a gemlike `example of the quest genre, but different from the sort commonly encountered in fable and fiction. Narada and Gopa-kumara, the respective heroes of this book’s two parts, are searching for a key to fulfillment much subtler than wealth, influence, mundane love, the Fountain of Youth, or even the Holy Grail. Narada has vast experience of the cosmos, Gopa-kumara is illiterate and naive, yet they share the same vision of what is most valuable. What both want is not to conquer or exploit on any level, but to explore the mystery of selfless service. As Narada already knows, and Gopa-kumara will gradually learn, the superior mode of life they seek is personal and defined by the interplay of those who take part in it, rather than by material laws of nature.
Srila Sanatana Gosvami’s book Sri Brhad Bhagavatamrta is a gemlike `example of the quest genre, but different from the sort commonly encountered in fable and fiction. Narada and Gopa-kumara, the respective heroes of this book’s two parts, are searching for a key to fulfillment much subtler than wealth, influence, mundane love, the Fountain of Youth, or even the Holy Grail. Narada has vast experience of the cosmos, Gopa-kumara is illiterate and naive, yet they share the same vision of what is most valuable. What both want is not to conquer or exploit on any level, but to explore the mystery of selfless service. As Narada already knows, and Gopa-kumara will gradually learn, the superior mode of life they seek is personal and defined by the interplay of those who take part in it, rather than by material laws of nature.
Sanskrit text with English translation on manifestation of Krishna, Hindu deity and devotion (bhakti) presenting viewpoint of the Chaitanya school in Vaishnavism.
On Krishna, Hindu deity and Bhakti representing Vaishnava view point; Sanskrit text with English translation.
The quality of our consciousness can go up or down based on how we see the world and act in it. When we act like the eternal spiritual beings that we are – small parts of a supreme whole – makes us happy. But if we focus our attempts at happiness on the temporary body and mind – on matter – and make those our life's priority, our consciousness will shrink and we’ll be miserable. Spiritual elevation – raising our consciousness to higher levels – happens quickly when we revive our God consciousness. In this compact book, Srila Prabhupada recommends seeing the world as it is – a temporary place full of anxiety – and then taking the road to higher consciousness by rediscovering our relationship with the Supreme Person, Krishna. Anyone can become elevated; the journey begins with a single step up.
The hero’s quest for the extraordinary – an ever-recurring theme in literature – reflects the urge of every heart at its noblest to discover the full possibilities of life. Anyone dissatisfied with the scant potential of mundane existence is naturally stimulated by the prospect of finding, even vicariously, a world of greater liberty. There should be some better place for the soul. Why should happiness be so elusive, and why should confusion and resentment always shroud the mind’s eye, making it unable to see clearly what is in front of it? Srila Sanatana Gosvami’s Brhad-bhagavatamrta, written in Sanskrit nearly five hundred years ago, is a gemlike example of the quest genre, but different from the sort commonly encountered in fable and fiction. Narada and Gopa-kumara, the respective heroes of this book’s two parts, are searching for a key to fulfillment much subtler than wealth, influence, mundane love, the Fountain of Youth, or even the Holy Grail. Narada has vast experience of the cosmos; Gopa-kumara is illiterate and naive; yet they share the same vision of what is most valuable. What both want is not to conquer or exploit on any level, but to explore the mystery of selfless service. As Narada already knows, and Gopa-kumara will gradually learn, the superior mode of life they seek is personal and defined by the interplay of those who take part in it, rather than by material laws of nature. In Volume One of Sri Brhad-Bhagavatamrta, the great sage Narada, a pure devotee of Krishna, travels from earth to heaven and the spiritual world in search of the greatest recipient of Krishna's mercy. As he proceeds on his journey, Narada meets many pure devotees of Krishna and gives evidence to show how that devotee has been favored by Krishna. Each devotee, embarrassed to hear himself praised, recommends that Narada visit another devotee. Narada sees greater and greater manifestations of Krishna's mercy, until he finds those pure souls who embody the complete manifestation of Krishna's mercy – the exalted gopis of Vraja. Join Narada on his quest and discover his awe, love, and deepest appreciation as he grasps the gopis' position as Krishna's best devotees.
Sanātana Gosvāmī wrote Bṛhad-vaiṣṇava-toṣaṇī, an elaborate commentary on the Tenth Canto to explain in detail what Śrīdhara Svāmī covered briefly, and to give devotional meaning where Śrīdhara Svāmī gave brahmanvada explanations. Jīva Gosvāmī wrote Laghu-vaiṣṇava-toṣaṇī as a summary version of Bṛhad-vaiṣṇava-toṣaṇī. The commentaries on first eight chapters of the Tenth Canto are virtually the same but after that point there are increasing differences. Ultimately this commentary is approximately same size as the Bṛhad-vaiṣṇava-toṣaṇī. He completed this work in Śakābda 1504.
This book is provided with direct translation of Śrīla Sanātana's Dig-darśinī commentary.The third volume is the second part of Gopakumāra's story. He reaches Dvārakā and finally enters Goloka, where he finally attains satisfaction on meeting the form of Kṛṣṇa who was the subject of his mantra. However, he attained this highest goal by doing kīrtana. He serves Kṛṣṇa as a cowherd boy, and encourages the brāhmaṇa whom he met in Vṛndāvana on earth to attain a similar status.