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What Stephen McCaskell has done for us in this book is to bring back the forgotten Spurgeon the Spurgeon who speaks clearly about what the true gospel really is. Conrad Mbewe (PhD, University of Pretoria), pastor, Kabwata Baptist Church, Lusaka, Zambia; author, Foundations for the Flock We all have hills we re willing to die on. For Charles Haddon Spurgeon, that hill was Calvinism. God s sovereign work of salvation wasn t a preference it was a matter of life or death. It was the lifeblood of his ministry, and Spurgeon s Calvinism puts this truth on display for all to see. Aaron Armstrong, author, Contend and Awaiting a Savior; blogger at www.BloggingTheologically.com The notion that embracing a high view of God, His word, and His gospel will lead to antinomian carelessness or a loss of evangelistic zeal can only be held disingenuously after acquainting oneself with Spurgeon s Calvinism. Matthew Robinson, producer of Behold Your God: Rethinking God Biblically - www.MediaGratiae.org When preparing for battle a wise General studies the best intelligence before committing troops. Likewise, when it comes to understanding the theology of how God saves, a wise student of the Bible will take the time to see what C.H. Spurgeon said on the topic. Josh Williamson, evangelist, Josh Williamson Ministries - www.JoshWilliamson.org"
C.H. Spurgeon (1834-1892) is best-remembered today for the remarkable ministry he exercised in London during the Victorian era. His influence was incalculable. Thousands listened to his preaching every week, while hundreds of thousands throughout the world later read his sermons in published form. A man of great natural gifts, charm and wit, Spurgeons master passion was evident in everything he did to preach Jesus Christ to all as the only Saviour. But as early as 1855 this brought him into a serious and prolonged doctrinal controversy with Hyper-Calvinism. By tracing this conflict, exploring the issues involved in it and showing what was at stake in them.
Charles Spurgeon, the great Baptist preacher of nineteenth-century London, is remembered today as "the prince of preachers." However, the strength of Spurgeon's ministry went far beyond simple rhetorical skill. In The Gospel Focus of Charles Spurgeon, new from Reformation Trust Publishing, author Steven J. Lawson shows that Spurgeon fearlessly taught the doctrines of grace and tirelessly held forth the free offer of salvation in Jesus Christ. In thirty-eight years as pastor of the congregation meeting at the New Park Street Chapel and later the Metropolitan Tabernacle, Spurgeon propounded Calvinistic theology with precision and clarity. Yet he always accompanied it with a passionate plea for sinners to come to Christ and be saved. Lawson traces these twin points of emphasis throughout Spurgeon's long, fruitful ministry, showing also that he preached Christ crucified without apology and looked to the Holy Spirit for success in all his endeavors.
This book seeks to throw light on the reasons which have given rise to the superficial image of Spurgeon as a genial Victorian pulpiteer, a kind of grandfather of modern evangelicalism. Even before his death in 1892 newspapers and church leaders disputed over the features of his life which entitled him to fame. Not his 'narrow creed' but his 'genuine loving character' was most worthy of remembrance said one periodical, echoing the general view. When Joseph Parker contrasted the hard Calvinism preached at Spurgeon's Tabernacle with the praiseworthy Christianity exemplified in his orphanage, The Baptist protested that the man about whom Parker wrote 'is not the Spurgeon of history'. But the distortion continued and Spurgeon forecast how the position he help might fare in years to come: 'I am quite willing to be eaten by dogs for the next fifty years but the more distant future shall vindicate me'. This book traces the main lines of Spurgeon's spiritual thought in connection with the three great controversies in his ministry.
Are we actually living the message of grace? "When a corrective like this comes from within a movement, it is a sign of health" -John Piper Something wonderful is happening in Western Evangelicalism. A resurgence of Calvinism is changing lives, transforming churches, and spreading the gospel. The books are great, the sermons are life-changing, the music is inspirational, and the conferences are astonishing. Will this continue or will we, who are part of it all, end up destroying it? That depends on how we live the message. As "insiders" of the Calvinist resurgence, there are at least eight ways we can mess everything up. Learn what they are and how to avoid killing off a perfectly good theology.
Understanding Calvinism in our hearts as well as in our heads
Many sincere, Bible-believing Christians are Calvinists only by default. Thinking that the only choice is between Calvinism (with its presumed doctrine of eternal security) and Arminianism (with its teaching that salvation can be lost), and confident of Christ's promise to keep eternally those who believe in Him, they therefore consider themselves to be Calvinists. It takes only a few simple questions to discover that most Christians are largely unaware of what John Calvin and his early followers of the sixteenth and seventeenth centuries actually believed and practiced. Nor do they fully understand what most of today's leading Calvinists believe. Although there are disputed variations of the Calvinist doctrine, among its chief proponents (whom we quote extensively in context) there is general agreement on certain core beliefs. Many evangelicals who think they are Calvinists will be surprised to learn of Calvin's belief in salvation through infant baptism and of his grossly un-Christian behavior, at times, as the "Protestant Pope" of Geneva, Switzerland. Most shocking of all, however, is Calvinism's misrepresentation of God, who "is love." It is our prayer that this volume will enable readers to examine more carefully the vital issues involved and to follow God's holy Word­--not man's teachings. "The first edition of this book was greeted by fervent opposition and criticism from Calvinists. In this enlarged and revised edition I have endeavored to respond to the critics." --Dave Hunt