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A 35-page booklet on infant and young child baptism by Daniel Erlander, author of Baptized We Live. Includes chapters on the origin of baptism, baptism in the New Testament, infant baptism, Luther's teaching, the baptism service, and "raising children wet."
The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.
The issue of baptism has troubled Protestants for centuries. Should infants be baptized before their faith is conscious, or does God command the baptism of babies whose parents have been baptized? Popular New Testament scholar Scot McKnight makes a biblical case for infant baptism, exploring its history, meaning, and practice and showing that infant baptism is the most historic Christian way of forming children into the faith. He explains that the church's practice of infant baptism developed straight from the Bible and argues that it must begin with the family and then extend to the church. Baptism is not just an individual profession of faith: it takes a family and a church community to nurture a child into faith over time. McKnight explains infant baptism for readers coming from a tradition that baptizes adults only, and he counters criticisms that fail to consider the role of families in the formation of faith. The book includes a foreword by Todd Hunter and an afterword by Gerald McDermott.
This is a print on demand book and is therefore non- returnable. Paul Jewett, author of the creative and highly provocative book Man As Male and Female, here turns his critical attention to the practice of infant baptism. Jewett does not accept the traditional "covenant" argument for baptizing infants, and this book explains why he believes this argument fails. Infant baptism is not a subject which can be isolated. For, as Jewett would have his readers understand, one's view on this issue is integrally related to one's view of the sacraments in general and thereby to the whole doctrine of the church and salvation. Thus it is understandable that what appears to be a minor theological question has had such divisive effects on the church. A discussion of the historical source of infant baptism begins Jewett's critique and introduces such issues as the distinction between infants and children, the silence of certain early church fathers on the subject, infant communion, and catechetical instruction. The second and major portion of this book examines the theological issue, focusing specifically on the covenant argument, which suggests that baptism replaces circumcision as the sign of the covenant and thereby is given to infants. This argument, Jewett claims, fails to take into account the historical character of revelation, and contains certain contradictions. Jewett concludes with a creative defense of believer baptism, one which is theologically responsible and which recognizes the profound truths of covenant theology.