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The practice of spiritual direction assumes a theology of the Holy Spirit, a theology of revelation and of the Church, and a theology of prayer. Seeking God in All Things explores each of these themes as the underpinnings of spiritual direction and examines what makes the Christian religious experience distinctive. Since not every experience of God bears a Christian imprint, William Reiser, SJ, asks whether and in what way a Christian might be ale to assist someone who is not Christian in developing his or her interior life. This question looks beyond suggesting the concrete steps a person might take in initiating, nurturing, and solidifying a way of praying. It looks, rather, toward the fundamental issue of helping others as they discover and deepen their relationship to the mystery of God. Chapters are It Is God Who Directs," *Imagining Divine Action in Human Lives, - *Where Do Holy Desires Come From? - *What's Distinctive About the Christian Religious Experience? - *Further Elements of Christian Distinctiveness, - *The Incarnation as a Starting Point for Spiritual Direction, - and *Should Christian Spirituality Move Beyond Jesus? - William Reiser, SJ, PhD, is a professor of theology in the religious studies department at Holy Cross College, Worcester, Massachusetts. Over the past twelve years, he has also served as an associate staff member at the Center for Religious Development in Cambridge. He is the author of Jesus in Solidarity with His People, published by Liturgical Press. "
Apophatic theology, or negative theology, attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It is a way of coming to an understanding of who God is, which has played a significant role across centuries of Christian tradition but is very often treated with suspicion by those engaging in theological study today. This book seeks to introduce students to this oft-misunderstood form of spirituality. Beginning by placing apophatic spirituality within its biblical roots, the book later considers the key pioneers of apophatic faith and a diverse range of thinkers, including C. S. Lewis and Keats, to inform us in our negative theological journey. A final section explores what difference a negative theological approach might make to our practice and our liturgy.
Allen covers the great questions of the spiritual life: what is the Christian goal? what leads us toward that goal, and what hinders us? what is conversion? how can we discern our progress in the spiritual life? what are the fruits of the Spirit?
How do Christians cultivate a vibrant and Christ-centered spirituality that's rooted in biblical clarity? Spiritual formation--the cultivation of a relationship with God--lies at the heart of what it means to be a Christian in the body of Christ. But with the rise of diverse spiritual practices, from Zen meditation to out-of-body experiences, the idea of spirituality has become watered down by postmodern culture. Christian spirituality, on the other hand, embraces devotion to the triune God, abiding in Christ, the pursuit of holiness, and the cultivation of virtues. But what exactly falls within the scope Christian spirituality? This volume of the Counterpoints series focuses on the Church’s search for spiritual identity, meaning, and significance as interpreted by four of the major Christian traditions: Eastern Orthodoxy – represented by Bradley Nassif Roman Catholic – represented by Scott Hahn Progressive Protestant – represented by Joseph Driskill Evangelical - represented by Evan Howard The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
The first part of Prof Jordan Aumann's magisterialSpiritual Theology is concerned with the theological principles of Christian holiness, while the second and major part derives from those principles' practical directives for the individual Christian's 'growth in holiness'. Based firmly on the work of three classical masters - St Thomas Aquinas, St John of the Cross, and St Teresa of Avila - this text has already proved of great benefit to contemporary students and general readers seeking to inform and develop their own spiritual lives.
Susan J. Dunlap offers the theological fruits of time spent working as a chaplain with people without homes. After depicting the local history of her small southern city, she describes the prayer service she co-leads in a homeless shelter. Clients offer words of faith and encouragement that take the form of prayer, sayings, testimony, song, and short sermons. Dunlap describes both these forms of expression and their theological content. She asserts that these forms and beliefs are a means of survival and resistance in a hostile world. The ways they serve these purposes are further demonstrated in life stories told as testimonies, incorporating scripture, sayings, oral tradition, and popular culture. Dunlap concludes that white supremacy and neoliberalism have produced the problem of homelessness in America and are forms of idolatry. The faith and practices shared at the shelter are spiritual and theological resources for people in the grip of and seeking freedom from this idolatry. Claiming that only God can free us from bondage to idolatry and that to draw close to the poor is to draw close to God, Dunlap calls for proximity to people living without homes who are practicing their faith amid poverty.
In Seeking Spiritual Intimacy Glenn Myers introduces us to the Beguines, a network of faith communities in Medieval Europe, where women organized their world around a simple life with Christ at the center. Learn from the insights of wise women of faith who, from their modest homes and communities, revitalized the faith of a continent.
One of this century's most eminent theologians addresses the eternal questions of the relationship of good and evil, linking the story of Job to the lives of the poor and oppressed of our world.
Jesus’ spiritual practices examied for today's believers to follow