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Today there is huge public interest in Spiritualism, the psychic world and the field of the paranormal. But as yet there is no clear and authoritative guide to its wide range of terminology. The Dictionary is a comprehensive guide to the essential terms used in all aspects of Spiritualism and other psychic fields, written in simple everyday language. From important psychics and Spiritualists, to key concepts and terms, this book is an indispensible companion to Spiritualism and beyond, also covering the fields of parapsychology and psychical research in accessible fashion. Also containing a handy reference list of Spiritualist churches and organisations worldwide.
In Spiritualism's Place, four friends and scholars who produce the acclaimed Dig: A History Podcast, share their curiosity and enthusiasm for uncovering stories from the past as they explore the history of Lily Dale. Located in western New York State, the world's largest center for Spiritualism was founded in 1879. Lily Dale has been a home for Spiritualists attempting to make contact with the dead, as well as a gathering place for reformers, a refuge for seekers looking for alternatives to established paths of knowledge, and a target for skeptics. This intimate history of Lily Dale reveals the role that this fascinating place has played within the history of Spiritualism, as well as within the development of the women's suffrage and temperance movements, and the world of New Age religion. As an intentional community devoted to Spiritualist beliefs and practices, Lily Dale brings together multiple strands in the social and religious history of New York and the United States over the past 150 years: feminism, social reform, utopianism, new religious movements, and cultural appropriation. Podcasters and historians alike, Averill Earls, Sarah Handley-Cousins, Elizabeth Garner Masarik, and Marissa C. Rhodes each identify one site in Lily Dale and one theme that its history illuminates. They use those sites and themes to approach Lily Dale not as debunkers but as inquisitive researchers and storytellers. At the same time, they also reflect on their own relationships contending that it's never quite possible to separate grief, hope, faith, and friendship from understandings of the past. Spiritualism's Place breaks myths, unveils unexpected stories, and finds new ways to contemplate Spiritualism's role in American history.
In the aftermath of the Civil War, distraught Connecticut residents turned to Spiritualism as a means of connecting with their lost loved ones. Daniel Dunglas Home of New London held his first public séance as a teenager in 1851, and he reportedly levitated and handled hot coals without injury. Famous Litchfield native Harriet Beecher Stowe and her husband, Calvin, were believers, and Harriet's sister Isabella Beecher Hooker practiced mediumship. After the death of their son Willie, President Abraham Lincoln and the first lady invited Hartford medium Nettie Colburn Maynard to conduct secret séances at the White House. Even today, believers congregate at the Pine Grove Spiritualist Camp. Author Elaine Kuzmeskus investigates this dramatic, mystical history.
In 1877 Victorian-era Spiritualists who believed in communication with the dead held a camp meeting on the shores of Onset Bay in Wareham, Massachusetts. The community they founded at Onset soon emerged as one of America's leading centers of Spiritualism. Subsequently buffeted by a series of scandals that exposed several of its mediums as frauds and facing an influx of tourists intent on recreation rather than religious revelation, Onset saw Spiritualist influence collapse after just two decades. Spiritualist Onset: Talking with the Dead by the Sea is a fascinating exploration of this charming Victorian village's unique origins and the rapid rise and controversial decline of Spiritualism in "the Spiritualists' Summer Home by the Sea".
In Supernatural Entertainments, Simone Natale vividly depicts spiritualism’s rise as a religious and cultural phenomenon and explores its strong connection to the growth of the media entertainment industry in the nineteenth century. He frames the spiritualist movement as part of a new commodity culture that changed how public entertainments were produced and consumed. Starting with the story of the Fox sisters, considered the first spiritualist mediums in history, Natale follows the trajectory of spiritualism in Great Britain and the United States from its foundation in 1848 to the beginning of the twentieth century. He demonstrates that spiritualist mediums and leaders adopted many of the promotional strategies and spectacular techniques that were being developed for the broader entertainment industry. Spiritualist mediums were indistinguishable from other professional performers, as they had managers and agents, advertised in the press, and used spectacularism to draw audiences. Addressing the overlap between spiritualism’s explosion and nineteenth-century show business, Natale provides an archaeology of how the supernatural became a powerful force in the media and popular culture of today.